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1813
Church
Ordo proposition 14 Sept. 1813
Ch. 9.
Conduct proper to be
observed pu by Government
in relation to religious ecclesiastical
doctrine
§.1. Bond of union its
necessity the less restr strict
the better —
§.2. §.3. Subjects it must should embrace
— 1. Doctrines. 2. Service
3. Discipline. N.B. This
very short the distinction being
explained under def of Eccles.
Topics
§.5. It should be an engagement
— not a declaration
of opinion
proper subjects of the engagement
§.5. Limitation to the
engagement — it should
not apply to any other the place of
place than common worship
— not to any other.
§.6. In its application to
particular doctrines it
should only be negative,
excluding certain doctrines
on the score of
mischievousness.
§.7. Subjects particular
§.6. Improper subjects for
a positive engagement in
relation to matters of
doctrine. ☞ A separate §.
or included under the former?
☞ The mischiefs refer to §.
declarat. of Opinion
§.7. In the instance of the Teacher The bond of union should
not be a declaration of
persuasion — its inadequacy
N.B. In the instance
of the contributing Selections it
§7.8. Declaration of opinion
Mischiefs produced by the
exaction of it enumerated
☞ Follow the proofs
d the case of
the flock and that of the
Pastor.
Ch. 9. Conduct &c as to
Doctrine.
Titles of Sections c
as per Ordo 11 Feby 1823
§.9. Persuasion, what
belief — faith —
§.10. Subject of persuasion
what — Regard text as inferring
from it. Text viz. expression
of 1. assertions touching facts.
2. principles in facts viz. 1. spoken
or as or passed. 2. in future.
§.11. Grounds of persuasion
— persuasion indigenous or
adoptive.
§.12. Power over persons
1. in — 2. in s
external ab extra and internal
ab extra — internal how exercised.
Self-deception
process.[+]
[+] Under the self-deceptive process
Religious persuasion the
stronger, the more absurd
the subject of it.
☞ 3 Nov 1813 Three first
heads before the Chapters or in
Bond of Union? 9 Nov Matters
not. Only this except
Ch. Mischiefs, but
they would be irrelevant
§.15. Rationalists and Anti-
Rationalists — Catholics the
only consistent Anti-Rationalists.
☞ Post off to Appendix?
§.13. Occasions and modes
of declaration of persuasion
as to religious doctrines
§.14. Which most mischievous
— Subscriptions, Creeds
Catechisms involving Creeds,
viz. the credenda being the
same in both.
§.15. Mischief of insincerity
in the case on the occasion in of subscriptions
exemplified in the case
of Paley.
§.14.* Benefit looked for
from declarations of opinion
in contradistinction to
promissory engagements?
§.16. Practice of the earliest
times. In the time of Jesus,
baptism the sole bond.
§.17.* Practice of intermediate
times subsequent to
the Reformation — Anglicé
or Scoticé.
Scandal round less
in a Liturgy
§.8. Subjects particularly
improper, exemplified in
the Church of England Articles.
☞ To creed,
add Cele
§.3. Parties to it — 1. in a
non-established Church. 2. in
an Established Church. — its
necessity — the less strict the
better.
§ or Ch. Points specially
useful to be taken for subjects
of a Declaration of
Opinion
Ch. 3. Modes in which
influence is capable of
being applied to the giving
direction to opinion in
matters of religion
Ch. 4. proper mode influence of understanding or understanding
Ch. 4. Coercive influence
Evils resulting from the application
of it to dis
Ch. 6. Of Recantation —
considered as a means
of exemption from the operation
of coercive power,
[after conviction of Heresy]
Ch. 7. Subjects Topics
particularly specially unfit to be
taken for subjects of declaration
or persuasion
1. not incapable practical of influencing
practice 2.
of incomprehensible
3. — promotion of ill-
will, 4
Exemplification from the
Church of England Articles
Ch. 8. Occasions and
modes of declarations of
persuasion under Church
of Englands — Subscriptions
and Creeds, and Catechism
and fixt Liturgies
II Doctrine
Ordo propof. 28 Nov
1813
Ch.
Ch. 2. Of the application
of political power to the giving
direction to opinion on
the field of Religion.
— under their
mischievousness
Ch. 3. Sole warrantable useful
mode — application of
remuneratory power to
the purpose of securing
instruction as above
Ch. 4. Of the sort of time
or necessary to the purpose
of general instruction.
Necessity of a bond of
union
Ch. 1. Object and Probanda
§.1. Object
§.2. Probanda.
Ch. 2. Persuasion with its synonyms — opinion
belief — faith — what;
its subjects and its grounds:
power over it exercisable
by the will — The self-discipline
principle — of Orthodoxy
Heterodoxy and Heresy.
Ch. 3. Modes of applying
in which political power is capable of being applied to the giving
direction influence to opinion in
the field matters of religion —
possible modes — sole proper
mode.
Ch. 10 Bond of union for
the inculcating of performance of service in
the a common place of
meeting the according to a body of doctrines
agreed on — its necessity —
of what nature it should be its proper nature.
Ch. 5. A or remuneration
— any influence — Evils &c
Mischievousness & absurdity
Ch. 5. Evils resulting from
the of imp coercive
power to the giving direction
Orthodoxy
Heterodoxy — absurd
Ch. 6. Evils resulting from nature
the employing a mixture of
remuneratory and coercive power
to the giving direction to religious
opinion of subscription already
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church of englandism |
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church rudiments |
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jeremy bentham |
john dickinson & co 1809 |
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1809 |
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2740 |
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