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silliness of this exposed.<lb/> | silliness of this exposed.<lb/> | ||
</p> | </p> | ||
<note> | <note>O1. J.F.C.</note> | ||
<head>79. - p.37.</head> | <head>79. - p.37.</head> | ||
| Line 21: | Line 21: | ||
no ascetic.<lb/> | no ascetic.<lb/> | ||
</p> | </p> | ||
<note> | <note>O1. J.F.C.</note> | ||
<head>80. - p.37.</head> | <head>80. - p.37.</head> | ||
| Line 29: | Line 29: | ||
given. —<lb/> | given. —<lb/> | ||
</p> | </p> | ||
<note> | <note>O1. J.F.C.</note> | ||
<head>81. - p.38.</head> | <head>81. - p.38.</head> | ||
| Line 39: | Line 39: | ||
<note>O2. - J.F.C.</note> | <note>O2. - J.F.C.</note> | ||
<head>. - p..</head> | <head>82. - p.39.</head> | ||
<p> | <p>J.B. has expressed surprise<lb/> | ||
at want of instructiveness<lb/> | |||
in the examples<lb/> | |||
in Sanderson's Compend.<lb/> | |||
As little logical instruction<lb/> | |||
as there is political<lb/> | |||
in the Contract Social. —<lb/> | |||
</p> | </p> | ||
<note></note> | <note>P1.</note> | ||
<head>83. p.40.</head> | |||
<p>Two material attributes<lb/> | |||
of greatest happiness<lb/> | |||
principle, its all-comprehensiveness<lb/> | |||
and consistency.<lb/> | |||
It takes charge<lb/> | |||
of morals & Politics (Government<lb/> | |||
& Legislation)<lb/> | |||
& International Law -<lb/> | |||
each <hi rend="underline">as it is</hi> for hope<lb/> | |||
of rendering it what<lb/> | |||
it aught to be. —<lb/> | |||
</p> | |||
<note>R1.</note> | |||
<head>84. - p.40.</head> | |||
<p>It cannot be applied<lb/> | |||
on too large a scale.<lb/> | |||
Not so with asceticism;<lb/> | |||
no ascetic<lb/> | |||
would deprive a<lb/> | |||
whole nation much<lb/> | |||
the human race of<lb/> | |||
all enjoyment. If yes -<lb/> | |||
damnation would<lb/> | |||
be the proper end<lb/> | |||
in view. —<lb/> | |||
</p> | |||
<note>R1.</note> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
1829. June. Article on Utilitarianism.
N.B. The pages referred to
are the pages of the
copy.
78. - p.37.
"Despise pleasures : pleasure
(says Horace) bought
with pain is noxious"-
silliness of this exposed.
O1. J.F.C.
79. - p.37.
- has at bottom a spice
of Utilitarianism - Horace
no ascetic.
O1. J.F.C.
80. - p.37.
In J.B.'s memoriter verses
elements of value in
pains and pleasures
given. —
O1. J.F.C.
81. - p.38.
The attributes of purity
& fecundity ascribed by
J.B. to pains & pleasures,
remarked upon.
O2. - J.F.C.
82. - p.39.
J.B. has expressed surprise
at want of instructiveness
in the examples
in Sanderson's Compend.
As little logical instruction
as there is political
in the Contract Social. —
P1.
83. p.40.
Two material attributes
of greatest happiness
principle, its all-comprehensiveness
and consistency.
It takes charge
of morals & Politics (Government
& Legislation)
& International Law -
each as it is for hope
of rendering it what
it aught to be. —
R1.
84. - p.40.
It cannot be applied
on too large a scale.
Not so with asceticism;
no ascetic
would deprive a
whole nation much
the human race of
all enjoyment. If yes -
damnation would
be the proper end
in view. —
R1.
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Identifier: | JB/014/357/001"JB/" can not be assigned to a declared number type with value 14. |
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78-84 |
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014 |
deontology |
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357 |
article on utilitarianism |
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001 |
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marginal summary sheet |
1 |
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recto |
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john flowerdew colls |
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