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<head>INTRODUCT. DIMENSIONS of HAPPINESS</head>
 
<p><add>Note</add> <gap/> the introduction to it on p.4. of this.</p>
 
<del>It may possibly be here objected that the <gap/></del><lb/>
<del>is fallacious supposing</del> <add><del>method of</del></add> <add>The reasoning (I can conceive such an one to</add><lb/>
<add>say) which supposes</add> the happiness <add><del><gap/></del></add> of a state<lb/>
to consist in the happiness of all the individuals<lb/>
in it summed up together is fallacious:<del><gap/> <add><gap/></add> <gap/></del><lb/>
<del>after <gap/> <gap/> <gap/> over, each man's quantity</del> <add><sic>Tis</sic> in vain to talk of adding quantities, which,</add><lb/>
<add>portion</add><lb/>
<add> after the addition </add>will continue distinct <del>from every other</del> <add>as they were</add><lb/>
before; <del>just</del> that you might as well pretend<lb/>
<add>One man's happiness will never be another</add><lb/>
to add 20 apples to 20 pears, which after you<lb/>
<add>man's happiness: a gain to one man is no gain to another.</add><lb/>
had done there would not be 40 of any one <add><unclear>sort</unclear> of</add><lb/>
<add>there will not be a single apple the more, nor a single pear</add><add>
the more</add><lb/>
thing, but 20 of each <add>sort</add> just as there was before:<lb/>
that therefore <del>in</del> <add>to instance</add> the last case put, the man<lb/>
with the ten millions of degrees of happiness<lb/>
being entirely distinct from every one of those<lb/>
with 5 only, taking one man out of the first<lb/>
state to put against <add>this</add> one man in the second state,<lb/>
the quantity of happiness in the latter would<lb/>
be in fact but half of that of the latter, <add>that of <del><gap/></del></add> each<pb/>
 
<head>2</head><head>Introduct. Dimensions of Happiness</head>
 
<note>If a Legislator<lb/>
desires &amp; indistinctly<lb/>
the happiness of all<lb/>
the persons in the<lb/>
state, if he be such<lb/>
an one as <del>all</del> the<lb/>
whole state is interested<lb/>
to wish for,<lb/>
one man's happiness<lb/>
will be the same to<lb/>
him as another<lb/>
man's: it is not<lb/>
<!-- line --><lb/>
<unclear>postulation</unclear></note>
 
<note>to addibility</note>
 
<note>without which all political<lb/>
reasonings &amp; operations<lb/>
are at a stand</note>
<!-- line -->
 
<note>the quantity of<lb/>
each mans happiness,<lb/>
is any one<lb/>
mans <add>in</add> particular,<lb/>
but the sum of<lb/>
happiness upon<lb/>
the whole<lb/>
Suppose yourself the Legislator<lb/>
Suppose you<lb/>
had it in your choice<lb/>
to bestow either 10<lb/>
portions of happiness<lb/>
(I mean happiness itself not causes of happiness, for instance<lb/>
species of <unclear>niceness</unclear>, for there is a great deal of difference)<lb/>
one to each of ten<lb/>
men, or 11 all to<lb/>
one man, all equally &amp; utterly unknown<lb/>
to you, which<lb/>
would you do?</note>
 
<p>man in the one being but the half of that of any<lb/>
man in the other &#x2014;</p>
 
<p>The <add>My</add> Answer to this is, that in all political reasonings<lb/>
we are to consider <add>there is no other way than that of considering</add> things as they would<lb/>
appear to a Legislator elevated to that pinnacle<lb/>
of indifference to which all actual<lb/>
Legislatures approach as far as they tend to <add>in proportion as they are perfect.</add><lb/>
perfection &#x2014;</p>


<p>To such an one therefore, <add>any</add> one man is just<lb/>
<del>as much</del> <add><del>the same <gap/></del></add> <add>as much</add> as any other man: the happiness of<lb/>
one just <del>as much</del> <add>the same &amp; no more</add> as the happiness of another:<lb/>
as much the same as <del>one man's <unclear>two</unclear></del> <add>the one &amp; the other</add> of a<lb/>
man's two hands <add>are</add> to him: and which if he had<lb/>
10 guineas to put, it would be just the same<lb/>
to him whether there were <del>5 in each</del> <add>9 in the one</add> &amp; but<lb/>
one in the other, or 5 in each: and <sic>tho'</sic> it<lb/>
be not the same to any one man whether <del><gap/></del><lb/>
given <del><gap/></del> accession of happiness fall to his share<lb/>
as to another's, yet it is to one who has that</p>




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Latest revision as of 09:36, 4 February 2020

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INTRODUCT. DIMENSIONS of HAPPINESS

Note the introduction to it on p.4. of this.

It may possibly be here objected that the
is fallacious supposing method of The reasoning (I can conceive such an one to
say) which supposes the happiness of a state
to consist in the happiness of all the individuals
in it summed up together is fallacious:
after over, each man's quantity Tis in vain to talk of adding quantities, which,
portion
after the addition will continue distinct from every other as they were
before; just that you might as well pretend
One man's happiness will never be another
to add 20 apples to 20 pears, which after you
man's happiness: a gain to one man is no gain to another.
had done there would not be 40 of any one sort of
there will not be a single apple the more, nor a single pear the more
thing, but 20 of each sort just as there was before:
that therefore in to instance the last case put, the man
with the ten millions of degrees of happiness
being entirely distinct from every one of those
with 5 only, taking one man out of the first
state to put against this one man in the second state,
the quantity of happiness in the latter would
be in fact but half of that of the latter, that of each
---page break---

2Introduct. Dimensions of Happiness

If a Legislator
desires & indistinctly
the happiness of all
the persons in the
state, if he be such
an one as all the
whole state is interested
to wish for,
one man's happiness
will be the same to
him as another
man's: it is not

postulation

to addibility

without which all political
reasonings & operations
are at a stand

the quantity of
each mans happiness,
is any one
mans in particular,
but the sum of
happiness upon
the whole
Suppose yourself the Legislator
Suppose you
had it in your choice
to bestow either 10
portions of happiness
(I mean happiness itself not causes of happiness, for instance
species of niceness, for there is a great deal of difference)
one to each of ten
men, or 11 all to
one man, all equally & utterly unknown
to you, which
would you do?

man in the one being but the half of that of any
man in the other —

The My Answer to this is, that in all political reasonings
we are to consider there is no other way than that of considering things as they would
appear to a Legislator elevated to that pinnacle
of indifference to which all actual
Legislatures approach as far as they tend to in proportion as they are perfect.
perfection —

To such an one therefore, any one man is just
as much the same as much as any other man: the happiness of
one just as much the same & no more as the happiness of another:
as much the same as one man's two the one & the other of a
man's two hands are to him: and which if he had
10 guineas to put, it would be just the same
to him whether there were 5 in each 9 in the one & but
one in the other, or 5 in each: and tho' it
be not the same to any one man whether
given accession of happiness fall to his share
as to another's, yet it is to one who has that



Identifier: | JB/014/003/003"JB/" can not be assigned to a declared number type with value 14.

Date_1

Marginal Summary Numbering

not numbered

Box

014

Main Headings

deontology

Folio number

003a"a" can not be assigned to a declared number type with value 3.

Info in main headings field

introduct. dimensions of happiness

Image

003

Titles

sect. ix surveyors & tollgatherers / sect. x tollgathers temporary / sect. xi tollgatherers & parish offics

Category

text sheet

Number of Pages

3

Recto/Verso

recto

Page Numbering

f1 / f2 /

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] l v g]]

Marginals

jeremy bentham

Paper Producer

caroline vernon

Corrections

Paper Produced in Year

Notes public

ID Number

4766

Box Contents

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