★ Find a new page to transcribe in our list of Untranscribed Manuscripts
Auto loaded |
No edit summary |
||
(2 intermediate revisions by 2 users not shown) | |||
Line 3: | Line 3: | ||
<!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | <!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | ||
<head>Morals 23 May 179</head> | |||
<!-- Column 1 --> | |||
<p>Title — <hi rend="underline">Art of pleasing</hi> —</p> | |||
<p>Objections —<lb/> | |||
1. Betrays pretension<lb/> | |||
2. Gives <add>suggest</add> an idea<lb/> | |||
of habits of falsehood</p> | |||
<p>A man who was<lb/> | |||
known to profess the<lb/> | |||
art of pleasing every<lb/> | |||
body would please<lb/> | |||
nobody.</p> | |||
<p>Principles of politeness</p> | |||
<p>Objections.<lb/> | |||
1. Politeness carries<lb/> | |||
an idea of restraint<lb/> | |||
2. Indicates pretension<lb/> | |||
of superiority<lb/> | |||
3. Seems to include<lb/> | |||
the inferior classes —<lb/> | |||
not to be practicable<lb/> | |||
among <add>by individuals belonging to</add> them — that<lb/> | |||
is among the bulk<lb/> | |||
of mankind</p><pb/> | |||
<!-- Column 2 --> | |||
<p>Art of pleasing<lb/> | |||
including the art<lb/> | |||
of avoiding to displease</p> | |||
<p>Importance of the<lb/> | |||
Art</p> | |||
<p>Dignity of the Art</p> | |||
<p>It is the art of<lb/> | |||
<del>of</del> communicating <add>occasion</add> <add>contributing</add><lb/> | |||
happiness and avoiding<lb/> | |||
to <del>give</del><lb/> | |||
occasion to unhappiness<lb/> | |||
on the part<lb/> | |||
of others</p> | |||
<p>Inducements to practice<lb/> | |||
it<lb/> | |||
1— on the score of<lb/> | |||
benevolence<lb/> | |||
2— on the score of<lb/> | |||
personal interest</p> | |||
<p>Its relation to the<lb/> | |||
higher morals</p> | |||
<p>Inferior in point<lb/> | |||
of importance to<lb/> | |||
the higher duties<lb/> | |||
in respect of the<lb/> | |||
quantity of happiness<lb/> | |||
that may be<lb/> | |||
at stake at a time<lb/> | |||
at a given time —<lb/> | |||
superior in respect<lb/> | |||
of the frequency of<lb/> | |||
the occasions that<lb/> | |||
may call it into<lb/> | |||
exercise.</p> | |||
<p>Connection between<lb/> | |||
the art of pleasing<lb/> | |||
and Christian Charity</p><pb/> | |||
<!-- Column 3 --> | |||
<p>Art of avoiding<lb/> | |||
to displease</p> | |||
<p>Occasion for<lb/> | |||
conversation <add>exercising it</add> —</p> | |||
<p>Opinion — conversation<lb/> | |||
in relation<lb/> | |||
to matters<lb/> | |||
of opinion</p> | |||
<p>Avoid defending<lb/> | |||
<del>expressing</del> <add>uttering</add> much<lb/> | |||
less <add>more</add> defending opinions<lb/> | |||
displeasing<lb/> | |||
to the company<lb/> | |||
— to <add><hi rend="underline">him</hi> or</add> <hi rend="underline">them</hi> with whom<lb/> | |||
you converse</p> | |||
<p>Exception<lb/> | |||
— where there is a<lb/> | |||
considerable probability<lb/> | |||
of making a<lb/> | |||
convert, at the same<lb/> | |||
time that the conversion<lb/> | |||
promises<lb/> | |||
to be an event beneficial<lb/> | |||
to society</p> | |||
<p>Discussion may<lb/> | |||
be freer <foreign>tete a tete</foreign><lb/> | |||
than in the presence<lb/> | |||
of third persons:<lb/> | |||
because in the latter<lb/> | |||
case, pride is more<lb/> | |||
wounded by superiority.</p><pb/> | |||
<!-- Column 4 --> | |||
<p>Topics of objection</p> | |||
<p>1. Importance of<lb/> | |||
truth — interests of<lb/> | |||
truth superior to all<lb/> | |||
other considerations</p> | |||
<p>2. — Meanness <add><unclear>Servility</unclear></add> of<lb/> | |||
giving up an opinion<lb/> | |||
i:e: surrendering<lb/> | |||
the interests<lb/> | |||
of truth in the case<lb/> | |||
of a superior in<lb/> | |||
point of office,<lb/> | |||
fortune, or rank</p> | |||
<p>Answers —</p> | |||
<p>Importance of truth<lb/> | |||
nonsense — truth as<lb/> | |||
truth is of no importance<lb/> | |||
at all</p> | |||
<p>Proportions may be<lb/> | |||
great importance<lb/> | |||
in as far as sublimity<lb/> | |||
is importance<lb/> | |||
and yet it <del><gap/></del> may be<lb/> | |||
a matter of no importance<lb/> | |||
at all whether<lb/> | |||
a man believes<lb/> | |||
in them or no</p> | |||
<p>Origin (<unclear>intellectual</unclear>) of the error<lb/> | |||
— confounding <hi rend="underline">truth</hi><lb/> | |||
with <hi rend="underline">veracity</hi></p> | |||
<p>Origin (moral) of<lb/> | |||
the error as misconduct —</p> | |||
<p>Pride — intolerance —<lb/> | |||
(a modification of<lb/> | |||
the principle of un<gap/>utting)</p><pb/> | |||
<!-- Column 5 --> | |||
<p>An opinion<lb/> | |||
opposite to my own<lb/> | |||
is as far as it<lb/> | |||
goes an evidence<lb/> | |||
of my being in the<lb/> | |||
wrong — of an inferiority<lb/> | |||
on my part<lb/> | |||
in point of understanding<lb/> | |||
— & in point<lb/> | |||
of power of persuasion</p> | |||
<p>Accordingly the<lb/> | |||
more abject the<lb/> | |||
character <add>situation</add> of the opponent<lb/> | |||
the less the<lb/> | |||
opposition hurts<lb/> | |||
me.</p> | |||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
Morals 23 May 179
Title — Art of pleasing —
Objections —
1. Betrays pretension
2. Gives suggest an idea
of habits of falsehood
A man who was
known to profess the
art of pleasing every
body would please
nobody.
Principles of politeness
Objections.
1. Politeness carries
an idea of restraint
2. Indicates pretension
of superiority
3. Seems to include
the inferior classes —
not to be practicable
among by individuals belonging to them — that
is among the bulk
of mankind
---page break---
Art of pleasing
including the art
of avoiding to displease
Importance of the
Art
Dignity of the Art
It is the art of
of communicating occasion contributing
happiness and avoiding
to give
occasion to unhappiness
on the part
of others
Inducements to practice
it
1— on the score of
benevolence
2— on the score of
personal interest
Its relation to the
higher morals
Inferior in point
of importance to
the higher duties
in respect of the
quantity of happiness
that may be
at stake at a time
at a given time —
superior in respect
of the frequency of
the occasions that
may call it into
exercise.
Connection between
the art of pleasing
and Christian Charity
---page break---
Art of avoiding
to displease
Occasion for
conversation exercising it —
Opinion — conversation
in relation
to matters
of opinion
Avoid defending
expressing uttering much
less more defending opinions
displeasing
to the company
— to him or them with whom
you converse
Exception
— where there is a
considerable probability
of making a
convert, at the same
time that the conversion
promises
to be an event beneficial
to society
Discussion may
be freer tete a tete
than in the presence
of third persons:
because in the latter
case, pride is more
wounded by superiority.
---page break---
Topics of objection
1. Importance of
truth — interests of
truth superior to all
other considerations
2. — Meanness Servility of
giving up an opinion
i:e: surrendering
the interests
of truth in the case
of a superior in
point of office,
fortune, or rank
Answers —
Importance of truth
nonsense — truth as
truth is of no importance
at all
Proportions may be
great importance
in as far as sublimity
is importance
and yet it may be
a matter of no importance
at all whether
a man believes
in them or no
Origin (intellectual) of the error
— confounding truth
with veracity
Origin (moral) of
the error as misconduct —
Pride — intolerance —
(a modification of
the principle of unutting)
---page break---
An opinion
opposite to my own
is as far as it
goes an evidence
of my being in the
wrong — of an inferiority
on my part
in point of understanding
— & in point
of power of persuasion
Accordingly the
more abject the
character situation of the opponent
the less the
opposition hurts
me.
Identifier: | JB/014/015/002"JB/" can not be assigned to a declared number type with value 14. |
|||
---|---|---|---|
1795-05-23 |
|||
014 |
deontology |
||
015 |
morals |
||
002 |
|||
rudiments sheet (brouillon) |
2 |
||
recto |
|||
jeremy bentham |
|||
4778 |
|||