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Morals 1795 Sept. 12. Moral Entities 12 Sept 1795 <gap/> | <head>Morals 1795 Sept. 12. Moral Entities 12 Sept 1795 <gap/></head> | ||
<!-- Column 1 --> | <!-- Column 1 --> | ||
1. Theoretical Part | <p>1. Theoretical Part<lb/> | ||
or terminological | or terminological<lb/> | ||
<gap/>. Practical Part | <del><gap/></del>. Practical Part<lb/> | ||
or prescriptive. | or prescriptive.<lb/> | ||
5. Theoretical Part | 5. Theoretical Part</p> | ||
1. <gap/>ies | <p>1. <gap/>ies defined &c</p> | ||
2. Moral entities | <p>2. Moral entities<lb/> | ||
enumerated, marshalled | enumerated, marshalled<lb/> | ||
and defined | and defined</p> | ||
II. Practical Part. | <p>II. Practical Part.</p> | ||
Conjunctions, or | <p>Conjunctions, or<lb/> | ||
occasions calling | occasions calling<lb/> | ||
for moral action | for moral action<lb/> | ||
1. Conjunctions primary, | 1. Conjunctions primary,<lb/> | ||
simple or elementary | simple or elementary<lb/> | ||
2. Secondary conjunctions | 2. Secondary conjunctions<lb/> | ||
or occasions | or occasions</p> | ||
I. Elementary occasions | <p>I. Elementary occasions<lb/> | ||
self-regarding | self-regarding<lb/> | ||
1. | 1. <unclear>Chria</unclear> of means<lb/> | ||
of gratifying satisfying necessary | of <del>gratifying</del> <add>satisfying</add> necessary<lb/> | ||
wants. | wants.<lb/> | ||
2 ~ of pleasures | 2 ~ of pleasures<lb/> | ||
and amusements. | and amusements.<lb/> | ||
3. of studies | 3. of studies</p> | ||
Elementary occasions | <p>Elementary occasions<lb/> | ||
extra-regarding | extra-regarding<lb/> | ||
1. Choices of the means | 1. Choices of the means<lb/> | ||
of pleasing, and avoiding | of pleasing, and avoiding<lb/> | ||
to displease | to displease<lb/> | ||
2. of the | 2. of the means of<lb/> | ||
managing or rendering<lb/> | |||
the millions of | the <unclear>millions</unclear> of others subservient to our wishes.</p><pb/> | ||
<!-- Column 2 --> | <!-- Column 2 --> | ||
Moral Entities. | <head>Moral Entities.</head> | ||
Pains | <p>Pains<lb/> | ||
Pleasures | Pleasures<lb/> | ||
Perceptions | Perceptions<lb/> | ||
Sensations | Sensations<lb/> | ||
Emotions | Emotions<lb/> | ||
Afflictions | Afflictions<lb/> | ||
Passions | Passions<lb/> | ||
Desires | <del>Desires</del><lb/> | ||
Appetites | <del>Appetites</del><lb/> | ||
Volitions <!-- Wording follows in pencil, not readable --> | Volitions <!-- Wording follows in pencil, not readable --><lb/> | ||
Villisties | <unclear>Villisties</unclear><lb/> | ||
Wishes <!-- Wording follows in pencil, not readable --> | Wishes <!-- Wording follows in pencil, not readable --><lb/> | ||
Desires | Desires<lb/> | ||
Wants | Wants<lb/> | ||
Appetites | Appetites<lb/> | ||
Resolutions | Resolutions<lb/> | ||
Motives | Motives<lb/> | ||
Dispositions | Dispositions<lb/> | ||
Habits | Habits<lb/> | ||
Inclinations | Inclinations<lb/> | ||
Propensities | Propensities<lb/> | ||
Vices | Vices<lb/> | ||
Virtues | Virtues</p> | ||
4. Secondary occasions | <p>4. Secondary occasions<lb/> | ||
or calls for action | or calls for action</p> | ||
1. Choice of profession | <p>1. Choice of profession<lb/> | ||
2. Choice of Studies | 2. Choice of Studies<lb/> | ||
3. Choice of | 3. Choice of acquaintances<lb/> | ||
& | & friendships<lb/> | ||
4. Marriage Clev<gap/> | 4. Marriage <add>Clev<gap/></add><lb/> | ||
5. Behaviour in marriage | 5. Behaviour in marriage<lb/> | ||
6. Behaviour to offspring | 6. Behaviour to offspring</p><pb/> | ||
<!-- Column 3 --> | <!-- Column 3 --> | ||
Order in which | <p>Order in which<lb/> | ||
the several classes | the several classes<lb/> | ||
of Moral Entities | of Moral Entities<lb/> | ||
should be expounded. | should be expounded.</p> | ||
Virtues 2 | <p>Virtues 2<lb/> | ||
Self-regarding. Prudential | Self-regarding. Prudential<lb/> | ||
I. More immediately | I. More immediately<lb/> | ||
useful to ourselves | useful to ourselves</p> | ||
Extra-regarding | <p>Extra-regarding<lb/> | ||
II. More immediately | II. More immediately<lb/> | ||
useful to others | useful to others</p> | ||
Moral 1 | <p>Moral 1<lb/> | ||
I. — <gap/> more immediately | I. — <del><gap/></del> more immediately<lb/> | ||
seated in | seated in<lb/> | ||
the will. — | the will. —</p> | ||
Intellectual | <p>Intellectual<lb/> | ||
II. — more immediately | II. — more immediately<lb/> | ||
seated in the understanding | seated in the understanding</p> | ||
3. Conduct in quarrels | <p>3. Conduct in quarrels<lb/> | ||
4. Means of avoiding | 4. Means of avoiding<lb/> | ||
quarrels. | quarrels.</p> | ||
Behaviour | <p>Behaviour<lb/> | ||
to | to<lb/> | ||
Superiors | <!-- The following 3 items are bracketed -->Superiors<lb/> | ||
Inferiors | Inferiors<lb/> | ||
Equals. | Equals.</p><pb/> | ||
<!-- Column 4 --> | <!-- Column 4 --> | ||
Moral Reveries | <p>Moral Reveries<lb/> | ||
Conceits — Extravagances | Conceits — Extravagances</p> | ||
1 Existence of a | <p>1 Existence of a<lb/> | ||
summum bonum | <hi rend="underline">summum bonum</hi></p> | ||
2. Notion that pain | <p>2. Notion that pain<lb/> | ||
is no evil. | is no evil.</p> | ||
3. Notion that virtue | <p>3. Notion that virtue<lb/> | ||
is sufficient to Happiness. | is sufficient to Happiness.</p> | ||
4. Notion that all | <p>4. Notion that all<lb/> | ||
Virtue consists in mediocrity. | Virtue consists in mediocrity.</p> | ||
5. Notion that virtue | <p>5. Notion that virtue<lb/> | ||
consists in any thing | consists in any thing<lb/> | ||
but the pursuit of | but the pursuit of<lb/> | ||
that course of conduct | that course of conduct<lb/> | ||
which has a tendency | <del>which</del> has a tendency<lb/> | ||
to produce any happiness | to produce <add><unclear>any</unclear></add> happiness<lb/> | ||
and requires self-denial. | <del>and</del> requires self-denial.</p> | ||
Summum bonum | <p><hi rend="underline">Summum bonum</hi><lb/> | ||
like the Grand Elixir | like the Grand Elixir<lb/> | ||
or Philosophers Stone. | or Philosophers Stone.</p> | ||
6. Notion that Happiness | <p>6. Notion that Happiness<lb/> | ||
consists of any | consists of any<lb/> | ||
thing but pleasures: | thing but pleasures:<lb/> | ||
unhappiness of any | unhappiness of any<lb/> | ||
thing but pains. | thing but pains.</p> | ||
7. Notion that the | <p>7. Notion that the<lb/> | ||
propriety of an act<lb/> | |||
is to be determined | is to be determined<lb/> | ||
not by experience | not by experience<lb/> | ||
observation and calculation | observation and calculation<lb/> | ||
of its tendency | of its tendency<lb/> | ||
in respect of happiness, | in respect of happiness,<lb/> | ||
but by a sense | but by a sense<lb/> | ||
on purpose called a | on purpose called a<lb/> | ||
moral sense. | moral sense.</p><pb/> | ||
<!-- Column 5 --> | <!-- Column 5 --> | ||
Catalogue of the | <p>Catalogue of the<lb/> | ||
Virtues according | Virtues according<lb/> | ||
to the Oxford Ettise | to the Oxford <unclear>Ettise</unclear><lb/> | ||
Compend | <sic>Compend</sic></p> | ||
I. Moral | <p>I. Moral<lb/> | ||
II. Intellectual | II. Intellectual</p> | ||
I. Moral | <p>I. Moral<lb/> | ||
1 Perfectie | 1 <foreign>Perfectie</foreign><lb/> | ||
I. Piety | I. Piety<lb/> | ||
II. Probity | II. Probity<lb/> | ||
II. Probity | II. Probity<lb/> | ||
1. Prudence | 1. Prudence<lb/> | ||
2. Fortitude | 2. Fortitude<lb/> | ||
3. Temperance | 3. Temperance<lb/> | ||
4. Justice | 4. Justice<lb/> | ||
<!-- Bracketed against the above 4 items -->Cardinal | <!-- Bracketed against the above 4 items -->Cardinal<lb/> | ||
5. Liberality | 5. Liberality<lb/> | ||
6. Magnificence | 6. Magnificence<lb/> | ||
7. Magnanimity moderation | 7. Magnanimity moderation<lb/> | ||
in the desire | in the desire<lb/> | ||
of great honours.<lb/> | |||
8 Inodistia = Moderation | 8 <foreign><unclear>Inodistia</unclear></foreign> = Moderation<lb/> | ||
in the desire | in the desire<lb/> | ||
of small honours | of small honours<lb/> | ||
9 Mar<gap/>ndo or | 9 Mar<gap/>ndo or<lb/> | ||
Moderation in Anger | Moderation in Anger<lb/> | ||
10 Veracity. | 10 Veracity.<lb/> | ||
11. Comitas. dec<gap/> | 11. <foreign>Comitas</foreign>. dec<gap/><lb/> | ||
in conversation | in conversation<lb/> | ||
12. Urbanitas — Politeness | 12. <foreign>Urbanitas</foreign> — Politeness<lb/> | ||
Discourse<lb/> | |||
is <gap/>ting | is <gap/>ting</p> | ||
II. Icinivirtutis | <p>II. <foreign><unclear>Icinivirtutis</unclear></foreign></p> | ||
1. Continentia quond | <p>1. <foreign>Continentia quond<lb/> | ||
voluptatis | voluptatis</foreign><lb/> | ||
2 Tolerantia dolorum. | 2 <foreign>Tolerantia dolorum.</foreign></p> | ||
<p><foreign>Virtutum Moribum<lb/> | |||
Cognatum</foreign></p> | |||
<p> | |||
1. Amicitia | 1. <foreign>Amicitia<lb/> | ||
<gap/> concordia. | <gap/> concordia.<lb/> | ||
Adjuncta | Adjuncta<lb/> | ||
2. Benevolentia | 2. Benevolentia<lb/> | ||
3. Beneficantia | 3. Beneficantia</foreign></p><pb/> | ||
<!-- Column 6 --> | <!-- Column 6 --> | ||
Catalogue &c continued. | <p>Catalogue &c continued.</p> | ||
II. Intellectual Virtues | <p>II. Intellectual Virtues<lb/> | ||
I. Speculative | I. Speculative<lb/> | ||
II. Practical | II. Practical</p> | ||
I. Speculative | <p>I. Speculative<lb/> | ||
1. Intelligentia | <foreign>1. Intelligentia<lb/> | ||
2 Scientia | 2 Scientia<lb/> | ||
3. Sapientia | 3. Sapientia</foreign></p> | ||
II. Practical | <p>II. Practical<lb/> | ||
1. Prudentia | 1. <foreign>Prudentia</foreign> | ||
<!-- The remainder of this column is mostly Latin , in small handwriting. Not transcribed. --> | <!-- The remainder of this column is mostly Latin, in small handwriting. Not transcribed. --></p><pb/> | ||
<!-- Column 7 --> | <!-- Column 7 --> | ||
Appendix to this | <p>Appendix to this<lb/> | ||
and every other component | and every other component<lb/> | ||
article trans<gap/> of <gap/> of that | article <add>trans<gap/> of <gap/></add> of that<lb/> | ||
Encyclopedia | Encyclopedia</p> | ||
Bibliography — | <p>Bibliography —<lb/> | ||
shewing what parts | <sic>shewing</sic> what <del>parts</del><lb/> | ||
books and parts of | books and parts of<lb/> | ||
books in relation to | books in relation to<lb/> | ||
the subject may be | the subject may be<lb/> | ||
of use consulted with advantage and in what | of use <add>consulted with advantage</add> and in what<lb/> | ||
way | way</p> | ||
Index Expurgatorius | <p>Index Expurgatorius</p> | ||
Shewing what books | <p><sic>Shewing</sic> what books<lb/> | ||
and parts of books | and parts of books<lb/> | ||
are useless and | are useless and<lb/> | ||
for what reasons | for what reasons</p> | ||
The Bibliography | <p>The Bibliography<lb/> | ||
will be a guide | will be a guide<lb/> | ||
to true knowledge | to true knowledge<lb/> | ||
— the Index Expurgatorius | — the Index Expurgatorius<lb/> | ||
a preservative | a preservative<lb/> | ||
from Error. | from Error.</p> | ||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
Morals 1795 Sept. 12. Moral Entities 12 Sept 1795
1. Theoretical Part
or terminological
. Practical Part
or prescriptive.
5. Theoretical Part
1. ies defined &c
2. Moral entities
enumerated, marshalled
and defined
II. Practical Part.
Conjunctions, or
occasions calling
for moral action
1. Conjunctions primary,
simple or elementary
2. Secondary conjunctions
or occasions
I. Elementary occasions
self-regarding
1. Chria of means
of gratifying satisfying necessary
wants.
2 ~ of pleasures
and amusements.
3. of studies
Elementary occasions
extra-regarding
1. Choices of the means
of pleasing, and avoiding
to displease
2. of the means of
managing or rendering
the millions of others subservient to our wishes.
---page break---
Moral Entities.
Pains
Pleasures
Perceptions
Sensations
Emotions
Afflictions
Passions
Desires
Appetites
Volitions
Villisties
Wishes
Desires
Wants
Appetites
Resolutions
Motives
Dispositions
Habits
Inclinations
Propensities
Vices
Virtues
4. Secondary occasions
or calls for action
1. Choice of profession
2. Choice of Studies
3. Choice of acquaintances
& friendships
4. Marriage Clev
5. Behaviour in marriage
6. Behaviour to offspring
---page break---
Order in which
the several classes
of Moral Entities
should be expounded.
Virtues 2
Self-regarding. Prudential
I. More immediately
useful to ourselves
Extra-regarding
II. More immediately
useful to others
Moral 1
I. — more immediately
seated in
the will. —
Intellectual
II. — more immediately
seated in the understanding
3. Conduct in quarrels
4. Means of avoiding
quarrels.
Behaviour
to
Superiors
Inferiors
Equals.
---page break---
Moral Reveries
Conceits — Extravagances
1 Existence of a
summum bonum
2. Notion that pain
is no evil.
3. Notion that virtue
is sufficient to Happiness.
4. Notion that all
Virtue consists in mediocrity.
5. Notion that virtue
consists in any thing
but the pursuit of
that course of conduct
which has a tendency
to produce any happiness
and requires self-denial.
Summum bonum
like the Grand Elixir
or Philosophers Stone.
6. Notion that Happiness
consists of any
thing but pleasures:
unhappiness of any
thing but pains.
7. Notion that the
propriety of an act
is to be determined
not by experience
observation and calculation
of its tendency
in respect of happiness,
but by a sense
on purpose called a
moral sense.
---page break---
Catalogue of the
Virtues according
to the Oxford Ettise
Compend
I. Moral
II. Intellectual
I. Moral
1 Perfectie
I. Piety
II. Probity
II. Probity
1. Prudence
2. Fortitude
3. Temperance
4. Justice
Cardinal
5. Liberality
6. Magnificence
7. Magnanimity moderation
in the desire
of great honours.
8 Inodistia = Moderation
in the desire
of small honours
9 Marndo or
Moderation in Anger
10 Veracity.
11. Comitas. dec
in conversation
12. Urbanitas — Politeness
Discourse
is ting
II. Icinivirtutis
1. Continentia quond
voluptatis
2 Tolerantia dolorum.
Virtutum Moribum
Cognatum
1. Amicitia
concordia.
Adjuncta
2. Benevolentia
3. Beneficantia
---page break---
Catalogue &c continued.
II. Intellectual Virtues
I. Speculative
II. Practical
I. Speculative
1. Intelligentia
2 Scientia
3. Sapientia
II. Practical
1. Prudentia
---page break---
Appendix to this
and every other component
article trans of of that
Encyclopedia
Bibliography —
shewing what parts
books and parts of
books in relation to
the subject may be
of use consulted with advantage and in what
way
Index Expurgatorius
Shewing what books
and parts of books
are useless and
for what reasons
The Bibliography
will be a guide
to true knowledge
— the Index Expurgatorius
a preservative
from Error.
|
Identifier: | JB/014/017/002"JB/" can not be assigned to a declared number type with value 14. |
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1795-09-12 |
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014 |
deontology |
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017 |
morals - moral entities |
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002 |
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rudiments sheet (brouillon) |
2 |
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recto |
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jeremy bentham |
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4780 |
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