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<p>2</p> | |||
<head>Logic or Ethics</head> | |||
<note>Ch. Object of Pursuit <gap/></note> | |||
<p>1 <note>§2. Can it fail to be <gap/></note></p> | |||
<p>Pursuing the <del><gap/></del> well being of my <unclear>friend</unclear> it is still my <unclear>own</unclear> that I pursue</p> | |||
<p>§.2. Well-being can never cease or fail to be man's object</p> | |||
<p>In the instance of any man <add>well-being — his own well-being</add> can it ever fail <add>cease</add> or<lb/> | |||
cease <add>fail</add> or cease to be the object — and in this shape or other<lb/> | |||
the sole <add>ultimate</add> object of his pursuit?</p> | |||
<p>Nay cries an Objector but if this be so<lb/> | |||
then where is sympathy? where is benevolence? where<lb/> | |||
is sympathy? <del>[Whereupon comes a (volley) of such <unclear>insetalist</unclear><lb/> | |||
<unclear>shelled</unclear> out by the hands of <gap/> rhetoric in all<lb/> | |||
her <add>its</add> <unclear>gugist</unclear> and most tender <unclear>esteses</unclear>]</del></p> | |||
<p>Answer exactly where they were.</p> | |||
<p>To deny the existence of this social affection would<lb/> | |||
be to argue <add>talk</add> in the <unclear>bulk</unclear> of all experience. Scarce in<lb/> | |||
the most brutal savage would they be found altogether<lb/> | |||
wanting.</p> | |||
<p>But the pleasure I feel at the thoughts <add>prospect</add> of bestowing<lb/> | |||
pleasure on my friend, whose pleasure is it but mine<lb/> | |||
The pain which I feel at <add>at <del>under</del> the sight or under</add> the apprehension of surgery<lb/> | |||
my friend overwhelmed <add>oppressed</add> with pain, whose pain is it<lb/> | |||
but mine</p> | |||
<p>If <del>It</del> <add>from that external source</add> neither any such pleasure nor any such<lb/> | |||
pain were felt by me, beneficence indeed I might<lb/> | |||
have — since there is not a self-regarding motive by which <del><gap/></del> <note>a course of <unclear>action</unclear><lb/> | |||
<del>having</del> <add>followed by</add> that effect <del><gap/></del><lb/> | |||
is not capable of being<lb/> | |||
produced:</note><lb/> | |||
<del><gap/></del>, but should I have any sympathy?</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
2
Logic or Ethics Ch. Object of Pursuit
1 §2. Can it fail to be
Pursuing the well being of my friend it is still my own that I pursue
§.2. Well-being can never cease or fail to be man's object
In the instance of any man well-being — his own well-being can it ever fail cease or
cease fail or cease to be the object — and in this shape or other
the sole ultimate object of his pursuit?
Nay cries an Objector but if this be so
then where is sympathy? where is benevolence? where
is sympathy? [Whereupon comes a (volley) of such insetalist
shelled out by the hands of rhetoric in all
her its gugist and most tender esteses]
Answer exactly where they were.
To deny the existence of this social affection would
be to argue talk in the bulk of all experience. Scarce in
the most brutal savage would they be found altogether
wanting.
But the pleasure I feel at the thoughts prospect of bestowing
pleasure on my friend, whose pleasure is it but mine
The pain which I feel at at under the sight or under the apprehension of surgery
my friend overwhelmed oppressed with pain, whose pain is it
but mine
If It from that external source neither any such pleasure nor any such
pain were felt by me, beneficence indeed I might
have — since there is not a self-regarding motive by which a course of action
having followed by that effect
is not capable of being
produced:
, but should I have any sympathy?
Identifier: | JB/014/045/001"JB/" can not be assigned to a declared number type with value 14. |
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014 |
deontology |
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045 |
logic or ethics |
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001 |
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text sheet |
1 |
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recto |
d2 / e1 |
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jeremy bentham |
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4808 |
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