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19 <gap/> 1814 Sept. 11. +
<p><unclear>19</unclear> 1814 Sept. 11. +</p>
Logic, Ethics or say Deontology
<head>Logic, Ethics or say Deontology</head>
Ch. Ethical field
<note>Ch. Ethical field</note>
1
<p>1</p>


Prudence its branches. 1. Choice of good Tolulistic 1.1. pleasure &amp; exemption
<p>Prudence its branches. 1. Choice of good <add><sic>Telulistic</sic></add> 1.1. pleasure &amp; exemption<lb/>
2. Choice of means for the obtainment of d. Mesulistic
2. Choice of means for the obtainment of d<hi rend="superscript">o</hi>. <sic>Mesulistic</sic><lb/>
Teluli Mesulistic is <gap/> purely a is intellectual virtue.
<del>Teluli</del> <sic>Mesulistic</sic> is <del><gap/></del> <add>purely</add> a is intellectual virtue.<lb/>
Telulistic, partly intellectual partly moral P<gap/>ficence
<sic>Telulistic</sic>, partly intellectual partly moral, P<gap/>ficence<lb/>
Fortitude is modification of Prudence, Probity and <gap/>
Fortitude is modification of Prudence, Probity and <gap/><lb/>
Counter-agent to Prudence when not counteracted by Probity or Beneficence
Counter-agent to Prudence when not counteracted by Probity or Beneficence<lb/>
1. <gap/> <gap/>. 2. <gap/> or Hoxia = conformity to General rules. Habit
1. <gap/> <add><gap/></add>. 2. <gap/><!-- Greek lettering --> <add>or <unclear>Hoxia</unclear></add> = conformity to General rules. Habit<lb/>
<gap/> <gap/> and equals it is recommended by a more considerate Prudence; towards enforcers by a more
<unclear>Good-breeding</unclear> is negative beneficence in small matters of continual occurrence.<lb/>
remote.
Towards superiors and equals it is recommended by a more considerate Prudence; <note>towards inferiors by a more<lb/>
remote.</note></p>


Field of Ethics &#x2014; its divisions.
<p>Field of Ethics &#x2014; its divisions.</p>
Ch. Prudence &#x2014; probity, beneficence &#x2014; under one or other
 
of these heads denominations are comprised it may be seen, every thing every human quality
<p>Ch. Prudence &#x2014; probity, beneficence &#x2014; under one or other<lb/>
that bears conduces to human happiness &#x2014; every thing &#x2014; or at least every thing which taking for the standard <gap/> of this <gap/> virtue
of these heads <add>denominations</add> are comprised it may be seen, every thing <add>every</add> <add>human</add> <add>quality</add><lb/>
conduciveness to well-being, ought to bear the name of
that bears <add>conduces to human happiness &#x2014; every thing</add> &#x2014; or at least every thing which taking <add>for the standard</add> <add><gap/></add> <add>of these</add> <add><gap/></add> <add>virtues</add> <del><gap/></del><lb/>
virtue
conduciveness to well-being, ought to bear the name of<lb/>
1
<hi rend="underline">virtue</hi></p>
Prudence, probity, beneficence &#x2014;
<note>1<lb/>
under one or other of these
Prudence, probity, beneficence &#x2014;<lb/>
heads is employed every
under one or other <unclear>of</unclear> these<lb/>
thing conducive to happiness.
heads is employed every<lb/>
or that can be called
thing conducive to happiness.<lb/>
virtue.
or that can be called<lb/>
<hi rend="underline">virtue</hi>.</note>
 
<p><del>Prudence probity and beneficence &#x2014; the Trinity of the<lb/>
moral world.</del></p>
 
<p><del>To these and these alone should belong the superior title of <hi rend="underline">cardinal</hi> ones <add>virtues</add>.</del></p>
 
<p>On this view of the matter by these three qualities<lb/>
taken together the whole field of Ethics is covered: and<lb/>
Whatsoever is capable of being to any useful purpose <add>use</add> <lb/>
delivered <add>observed</add> <unclear>in the</unclear> subject of Ethics will <unclear>consent</unclear> in<lb/>
motivation concerning the application to be made of these<lb/>
virtues.</p>
<note>2<lb/>
By these three qualities<lb/>
is the whole field of<lb/>
Ethics covered.<lb/>
Hence what can be<lb/>
usefully delivered in Ethics<lb/>
will be instruction how<lb/>
to apply these virtues &#x2014;</note>
 
<p>Meantime [these are not &#x2014; much indeed do they <add>far indeed are they from</add><lb/>
want of being all the <del>qualities which</del> items <add>articles</add> that are<lb/>
<add><unclear>most</unclear></add> commonly inserted in the catalogue <add>spoken of in the character</add> of virtues.] <del>Of</del><lb/>
Under the name of <hi rend="underline">virtues</hi> <del>many</del> not inconsiderable<lb/>
is the number of those other qualities, which under<lb/>
the same general appellation are wont to be placed<lb/>
<unclear>on a</unclear> level with these three.</p>
<note>3<lb/>
The articles <del>of <gap/></del> <add>commonly</add><lb/>
inserted in the catalogue<lb/>
of virtues <add>are</add> much more<lb/>
numerous &#x2014;<lb/>
many others are<lb/>
even wont to be placed<lb/>
on a level with these<lb/>
three &#x2014;</note>
 
<p><del>Supposing</del> This being the case, it follows, that,<lb/>
if by these three virtues in the <del>catalogue</del> <add>character</add> of all comprehensive<lb/>
ones the whole field of morals is completely<lb/>
covered &#x2014; what follows is &#x2014; that to one or more of these<lb/>
three <del>all</del> these others are, all of them, in some<lb/>
way to other reducible. <add>resolvable.</add></p>
<note>4<lb/>
If by these the field<lb/>
is completely covered<lb/>
it follows that all the<lb/>
others are reducible to one<lb/>
or other of these <del>three</del> &#x2014;</note>
 
<p>Such accordingly, it is believed, will be found to be the<lb/>
case.</p>
<note>5<lb/>
Such will be found<lb/>
to be the case</note>






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Latest revision as of 09:36, 4 February 2020

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19 1814 Sept. 11. +

Logic, Ethics or say Deontology Ch. Ethical field

1

Prudence its branches. 1. Choice of good Telulistic 1.1. pleasure & exemption
2. Choice of means for the obtainment of do. Mesulistic
Teluli Mesulistic is purely a is intellectual virtue.
Telulistic, partly intellectual partly moral, Pficence
Fortitude is modification of Prudence, Probity and
Counter-agent to Prudence when not counteracted by Probity or Beneficence
1. . 2. or Hoxia = conformity to General rules. Habit
Good-breeding is negative beneficence in small matters of continual occurrence.
Towards superiors and equals it is recommended by a more considerate Prudence; towards inferiors by a more
remote.

Field of Ethics — its divisions.

Ch. Prudence — probity, beneficence — under one or other
of these heads denominations are comprised it may be seen, every thing every human quality
that bears conduces to human happiness — every thing — or at least every thing which taking for the standard of these virtues
conduciveness to well-being, ought to bear the name of
virtue

1
Prudence, probity, beneficence —
under one or other of these
heads is employed every
thing conducive to happiness.
or that can be called
virtue.

Prudence probity and beneficence — the Trinity of the
moral world.

To these and these alone should belong the superior title of cardinal ones virtues.

On this view of the matter by these three qualities
taken together the whole field of Ethics is covered: and
Whatsoever is capable of being to any useful purpose use
delivered observed in the subject of Ethics will consent in
motivation concerning the application to be made of these
virtues.

2
By these three qualities
is the whole field of
Ethics covered.
Hence what can be
usefully delivered in Ethics
will be instruction how
to apply these virtues —

Meantime [these are not — much indeed do they far indeed are they from
want of being all the qualities which items articles that are
most commonly inserted in the catalogue spoken of in the character of virtues.] Of
Under the name of virtues many not inconsiderable
is the number of those other qualities, which under
the same general appellation are wont to be placed
on a level with these three.

3
The articles of commonly
inserted in the catalogue
of virtues are much more
numerous —
many others are
even wont to be placed
on a level with these
three —

Supposing This being the case, it follows, that,
if by these three virtues in the catalogue character of all comprehensive
ones the whole field of morals is completely
covered — what follows is — that to one or more of these
three all these others are, all of them, in some
way to other reducible. resolvable.

4
If by these the field
is completely covered
it follows that all the
others are reducible to one
or other of these three

Such accordingly, it is believed, will be found to be the
case.

5
Such will be found
to be the case




Identifier: | JB/014/081/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1814-09-11

Marginal Summary Numbering

1-5

Box

014

Main Headings

deontology

Folio number

081

Info in main headings field

logic or ethics or say deontology

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e1

Penner

jeremy bentham

Watermarks

Marginals

john herbert koe

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

4844

Box Contents

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