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''This Page Has Not Been Transcribed Yet''
<p>10 Sept 1814</p>
<head>Logic or Ethics</head>
<note>Ch Object</note>
<p>3 <note>Virtue what</note></p>


<p>If to the use <add>import</add> <add>made</add> of these words this extension be given,<lb/>
in this case but in this only <add>alone</add> can it be said with propriety,<lb/>
that <del>vir</del> in the idea of virtue is included that of<lb/>
<hi rend="underline">sacrifice</hi> and that of <hi rend="underline">self-denial</hi>: and by this means<lb/>
and by this means only the exposition given of it may<lb/>
be reduced to the comparatively concise expression above<lb/>
exhibited.</p>


<p>That in the more ordinary and less extensive application<lb/>
of the words <hi rend="underline">sacrifice</hi> and <hi rend="underline">self-denial</hi> <del><gap/></del><lb/>
the ideas respectively expressed by those words are not<lb/>
either of them necessarily included in the idea of virtue,<lb/>
will presently be seen to be incontestable <add>will be sufficiently apparent</add>. To the appellation<lb/>
of virtue <del><gap/> <gap/></del> <add>in cases to a large extent at least</add> <add>the</add> title of courage <add>the quality</add><lb/>
or courageousness is indisputable. But in so far as<lb/>
it consists in <del><gap/></del> a mans exposing himself to pain<lb/>
to bodily pain for example and suppose it to be <del>without</del><lb/>
unaccompanied with danger to life, in this case no sacrifice<lb/>
is made there being no object to sacrifice the operation<lb/>
thus designated not having any assignable object: and<lb/>
<add>so</add> again in regard to <hi rend="underline">self-denial</hi>: no self-denial has<lb/>
place, <del>there being nothing which</del> the case not affording<lb/>
any thing the possession of which being capable of being<lb/>
obtained by a man for himself is accordingly capable<lb/>
of being d<gap/>ed by him <add>a man</add> to himself.</p>


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10 Sept 1814

Logic or Ethics Ch Object

3 Virtue what

If to the use import made of these words this extension be given,
in this case but in this only alone can it be said with propriety,
that vir in the idea of virtue is included that of
sacrifice and that of self-denial: and by this means
and by this means only the exposition given of it may
be reduced to the comparatively concise expression above
exhibited.

That in the more ordinary and less extensive application
of the words sacrifice and self-denial
the ideas respectively expressed by those words are not
either of them necessarily included in the idea of virtue,
will presently be seen to be incontestable will be sufficiently apparent. To the appellation
of virtue in cases to a large extent at least the title of courage the quality
or courageousness is indisputable. But in so far as
it consists in a mans exposing himself to pain
to bodily pain for example and suppose it to be without
unaccompanied with danger to life, in this case no sacrifice
is made there being no object to sacrifice the operation
thus designated not having any assignable object: and
so again in regard to self-denial: no self-denial has
place, there being nothing which the case not affording
any thing the possession of which being capable of being
obtained by a man for himself is accordingly capable
of being ded by him a man to himself.



Identifier: | JB/014/087/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1814-09-10

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

087

Info in main headings field

logic or ethics

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c3

Penner

jeremy bentham

Watermarks

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

4850

Box Contents

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