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<head><del>Logic or Ethics</del> Deontology</head>
<p>12 Sept 1814</p>
<p>12 Sept 1814</p>
<head><del>Logic or Ethics</del> Deontology</head>
<note>I. Theoretical<lb/>
<note>1 Phe<gap/>ology<lb/>
Ch. Vanity &amp; Pride</note>
Ch <gap/></note>


<p>In which track a man may most <hi rend="underline">properly</hi> in respect of prudence <add>tele<gap/></add><lb/>
<p>In which track a man may most <hi rend="underline">properly</hi> in respect of prudence <add><gap/></add><lb/>
look for his pleasure if the <unclear>proportionate</unclear> Sanction, will depend on<lb/>
look for his pleasure if the <unclear>proportionate</unclear> Sanction, will depend on<lb/>
<unclear>idiosyncrasy</unclear>. The Introd. Ch. <del>Pleasures</del> <add>Circumstances</add> influencing sensibility</p>
idiosyncrasy. Introd. Ch. <del>Pleasures</del> <add>Circumstances</add> influencing sensibility.</p>
 
<p>Ch.<lb/>
<p>Ch<lb/>
Of Vanity and Pride.</p>
Of Vanity and Pride</p>
<p><del>So intimate</del> Notwithstanding the <add>frequent</add> <add>ordinary</add> <gap/> and even the<lb/>
 
<p><del>So int<gap/></del> Notwithstanding the <add>frequent</add> <add>ordinary</add> dep<gap/> and even the<lb/>
opposite character of the <add>external</add> effects of which they are <add>respectively</add> wont to be productive<lb/>
opposite character of the <add>external</add> effects of which they are <add>respectively</add> wont to be productive<lb/>
so intimate is the relation between these <add>two</add> moral qualities thus denominated, <note>that unless they be<lb/>
so intimate is the relation between these <add>two</add> moral qualities thus denominated, <note>that unless they be<lb/>
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from each <add>the</add> other.</note></p>
from each <add>the</add> other.</note></p>


<p>The relation between this part of the field of Ethics and<lb/>
<p>The relation betwixt this part of the field of Ethics and<lb/>
the rest &#x2014; the relation <sic>betwixt</sic> the moral qualities thus<lb/>
the rest&#x2014;the relation <sic>betwixt</sic> the moral qualities thus<lb/>
denominated <add>on the one part</add> and <del>the several</del> Virtues [at large] and Vice<lb/>
denominated <add>on the one part</add> and <del>the several</del> Virtue [at large] and Vice<lb/>
at large on the other &#x2014; by these two <del><gap/></del> is intimately<lb/>
at large on the other&#x2014;by these two <del><gap/></del> is intimately<lb/>
connected relations that <del>which</del> <add>part</add> corner <add>a</add> <add>an odd corner is occupied</add> which in the whole<lb/>
connected relations that <del>which</del> <add>part</add> <add>a</add> corner  <add>an odd corner is occupied</add> which in the whole<lb/>
field of words seems hitherto to have been <add>hitherto</add> the most<lb/>
field of morals seems hitherto to have been <add>hitherto</add> the most<lb/>
obscure, and though <add>which although so</add> continually trodden seems <del>never</del><lb/>
obscure, and though <add>which although so</add> continually trodden seems <del>never</del><lb/>
not to have ever as yet been visited by any <add>tolerably accurate</add> instrument<lb/>
not to have ever as yet been visited by any <add>tolerably accurate</add> instrument<lb/>
of mensuration.</p>
of mensuration.</p>


<p>In that <del>more popular</del> <add>In the popular a moral Sanction</add> one of the four Sanctions <del>which</del><lb/>
<p><add>In the popular a moral Sanction</add> In that <del>more popular</del>  one of the four Sanctions <del>which</del><lb/>
<del>has</del> for the designation of which the terms <add>epithets</add> <hi rend="underline">popular</hi> and<lb/>
<del>has</del> for the designation of which the terms <add>epithets</add> <hi rend="underline">popular</hi> and<lb/>
<hi rend="underline">moral</hi> have been employed <add>+</add> <del>may</del> will it is believed<lb/>
<hi rend="underline">moral</hi> have been employed <note><hi rend="superscript">+</hi> Introd.</note> <del>may</del> will it is believed<lb/>
<note>+ n<gap/>d</note><lb/>
be found the clue and the only clue of the application <add>applicable to them</add><lb/>
be found the clue and the only clue of the application <add>applicable to them</add><lb/>
of which the labyrinth is susceptible.</p>
of which the labyrinth is susceptible.</p>
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ideas thus designated. By this clue <del>the</del> will be indicated<lb/>
ideas thus designated. By this clue <del>the</del> will be indicated<lb/>
the relation by which they are respectively<lb/>
the relation by which they are respectively<lb/>
connected with the other <add>so many <gap/></add> fictitious entities of which <add>which compose</add> the<lb/>
connected with the <add>so many</add> other fictitious entities <add>which compose</add> of which the<lb/>
population of the field of Ethics is composed.</p>
population of the field of Ethics is composed.</p>




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Logic or Ethics Deontology

12 Sept 1814

I. Theoretical
Ch. Vanity & Pride

In which track a man may most properly in respect of prudence
look for his pleasure if the proportionate Sanction, will depend on
idiosyncrasy. Introd. Ch. Pleasures Circumstances influencing sensibility.

Ch.
Of Vanity and Pride.

So intimate Notwithstanding the frequent ordinary and even the
opposite character of the external effects of which they are respectively wont to be productive
so intimate is the relation between these two moral qualities thus denominated, that unless they be
considered in conjunction
much of that light will
be wanting, which
in the way of
they will be
found each of them capable of receiving
from and reflecting
upon and receiving
from each the other.

The relation betwixt this part of the field of Ethics and
the rest—the relation betwixt the moral qualities thus
denominated on the one part and the several Virtue [at large] and Vice
at large on the other—by these two is intimately
connected relations that which part a corner an odd corner is occupied which in the whole
field of morals seems hitherto to have been hitherto the most
obscure, and though which although so continually trodden seems never
not to have ever as yet been visited by any tolerably accurate instrument
of mensuration.

In the popular a moral Sanction In that more popular one of the four Sanctions which
has for the designation of which the terms epithets popular and
moral have been employed + Introd. may will it is believed
be found the clue and the only clue of the application applicable to them
of which the labyrinth is susceptible.

By this the two ideas will be connected with clue indication will be given of
the connection relation that has place between the two so intimately
connected and yet in general so plainly distinguishable
ideas thus designated. By this clue the will be indicated
the relation by which they are respectively
connected with the so many other fictitious entities which compose of which the
population of the field of Ethics is composed.



Identifier: | JB/014/100/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1814-09-12

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

100

Info in main headings field

deontology

Image

001

Titles

ch. / of vanity and pride

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e1

Penner

jeremy bentham

Watermarks

[[watermarks::[prince of wales feathers] mj&l 1811]]

Marginals

Paper Producer

colonel aaron burr

Corrections

Paper Produced in Year

1811

Notes public

ID Number

4863

Box Contents

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