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<head><gap/> <unclear>Sept</unclear> <gap/></head> | |||
<head>Logic or Ethics</head> | |||
<note><unclear>Deontology</unclear><lb/> | |||
Ch Pleasures & <unclear>Pains</unclear></note> | |||
egressi | |||
<unclear>Pudor</unclear> subrusticus; in defecti Impudentia.<lb/> | <p><gap/> <add>Ethic compard</add> <del>Affabilitas</del> in Excessu Blanditia in defecti Morositas<lb/> | ||
<gap/> Affabilitas — in excessu <unclear>socialis</unclear> personibus in defecti<lb/> | |||
<unclear>egressi</unclear> asperitas — Aff<gap/> ambitus Verecundia: in Excessu<lb/> | |||
<unclear>Pudor</unclear> subrusticus; in defecti Impudentia.<lb/></p> | |||
<head>Ch.</head> | <head>Ch.</head> | ||
Of propriety, with reference to the pleasures and pains<lb/> | <p>Of propriety, with reference to the pleasures and pains<lb/> | ||
of amity.<lb/> | of amity.<lb/></p> | ||
<p>The desire of amity in the <add>species of</add> desire that corresponds<lb/> | <p>The desire of amity in the <add>species of</add> desire that corresponds<lb/> | ||
to the pleasures and pains derivable from this source.<lb/></p> | to the pleasures and pains derivable from this source.<lb/></p> | ||
<note> | <note> | ||
Pleasures and pains of amity those of them <gap/> | 1<lb/> | ||
in this derived from one person in that from a multitude</note> | Pleasures and pains<lb/> | ||
of amity those<lb/> | |||
of them <gap/><lb/> | |||
<gap/> <gap/> <gap/><lb/> | |||
in this derived<lb/> | |||
from one person<lb/> | |||
in that from a<lb/> | |||
multitude</note> | |||
<p>The pleasures and pains of amity | <p>The pleasures and pains of amity being already<lb/> | ||
noted as being the pleasures and pains of the | noted as being the pleasures and pains of the popular or<lb/> | ||
<add>moral</add> | <add>moral</add> sensation in miniature: the person whom goodwill<lb/> | ||
<del>and < | <del>and <unclear>those</unclear> whos</del> is the source of the personal pleasure<lb/> | ||
being in the | being in the case of the pleasures and pains of amity<lb/> | ||
<del>being</del> <add>a determinant</add> an individual, in the case of the pleasures, and<lb/> | <del>being</del> <add>a determinant</add> an individual, in the case of the pleasures, and<lb/> | ||
pains of the <add>popular or</add> moral sensation an indefinite <add>indeterminate</add> multitude.<lb/></p> | pains of the <add>popular or</add> moral sensation an indefinite <add>indeterminate</add> multitude.<lb/></p> | ||
| Line 34: | Line 43: | ||
of to all <add>the several</add> incidentally mentioned <add>modifications of</add> pleasure and pain<lb/></p> | of to all <add>the several</add> incidentally mentioned <add>modifications of</add> pleasure and pain<lb/></p> | ||
<p> | <p> | ||
description should be | On what <add><gap/></add> occasions <del>ought</del> <add>is it proper <add>and desirable</add> that</add> the pleasures of this<lb/> | ||
on which they may be | description should be <gap/>? <del><gap/></del> On <gap/> such occasions<lb/> | ||
on which they may be <gap/> without preponderant<lb/> | |||
end in any shape — without violation of the <add>laws</add> rules<lb/> | |||
of <add>self regarding</add> prudence<lb/></p> | of <add>self regarding</add> prudence<lb/></p> | ||
<note>2<lb/> | |||
These pleasures should be <gap/>,<lb/> | |||
<add>only</add>& when consistent<lb/> | |||
<note>2 | with prudence<lb/> | ||
These pleasures should be | |||
<add>only</add> | |||
& when consistent | |||
with prudence | |||
probity and beneficence</note> | probity and beneficence</note> | ||
| Line 53: | Line 59: | ||
To what length <add>may</add> ought the pursuit of them<lb/> | To what length <add>may</add> ought the pursuit of them<lb/> | ||
to be carried? To exactly such length (and no<lb/> | to be carried? To exactly such length (and no<lb/> | ||
greater)<!-- parenthesis marks in very light pencil --> | greater)<!-- parenthesis marks in very light pencil --> at which that pursuit will be consistent<lb/> | ||
with the <add>laws</add> rules of the above mentioned those <unclear>cardinal</unclear><lb/> | with the <add>laws</add> rules of the above mentioned those <unclear>cardinal</unclear><lb/> | ||
wishes, <add>(self-regarding</add> | wishes, <add>(self-regarding</add> prudence, <del>b</del> probity <add>(including veracity)</add> <!-- preceding 3 words deleted with pencil? unclear.... -->and beneficence.<lb/></p> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
Sept Logic or Ethics
Deontology
Ch Pleasures & Pains
Ethic compard Affabilitas in Excessu Blanditia in defecti Morositas
Affabilitas — in excessu socialis personibus in defecti
egressi asperitas — Aff ambitus Verecundia: in Excessu
Pudor subrusticus; in defecti Impudentia.
Ch.
Of propriety, with reference to the pleasures and pains
of amity.
The desire of amity in the species of desire that corresponds
to the pleasures and pains derivable from this source.
1
Pleasures and pains
of amity those
of them
in this derived
from one person
in that from a
multitude
The pleasures and pains of amity being already
noted as being the pleasures and pains of the popular or
moral sensation in miniature: the person whom goodwill
and those whos is the source of the personal pleasure
being in the case of the pleasures and pains of amity
being a determinant an individual, in the case of the pleasures, and
pains of the popular or moral sensation an indefinite indeterminate multitude.
To proceed in this case of the as in the case
of to all the several incidentally mentioned modifications of pleasure and pain
On what occasions ought is it proper <add>and desirable that</add> the pleasures of this
description should be ? On such occasions
on which they may be without preponderant
end in any shape — without violation of the laws rules
of self regarding prudence
2
These pleasures should be ,
only& when consistent
with prudence
probity and beneficence
To what length may ought the pursuit of them
to be carried? To exactly such length (and no
greater) at which that pursuit will be consistent
with the laws rules of the above mentioned those cardinal
wishes, (self-regarding prudence, b probity (including veracity) and beneficence.
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Identifier: | JB/014/154/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-19 |
1-2 |
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014 |
deontology |
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154 |
logic or ethics |
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001 |
ch. / of propriety, with reference to the pleasures and pains of amity |
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text sheet |
1 |
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recto |
d1 / e1 |
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jeremy bentham |
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4917 |
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