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<head>1819 Apr. 16<lb/> | |||
Deontology — Private. Rudiments</head> | |||
<!-- Column 1 --> | |||
<p>I. Theoretic Part</p> | |||
<p>Ordo</p> | |||
<p>Principal instruments &<lb/> | |||
arrangement:</p> | |||
<p>1. Pleasure and Pain Table<lb/> | |||
2. Sanctions — List of the<lb/> | |||
3. Offences — Tabular<lb/> | |||
Classification of.<lb/> | |||
4. Aristotle's list of<lb/> | |||
Virtues and Vices<lb/> | |||
5. Occasions calling<lb/> | |||
for moral action —<lb/> | |||
Table <add>of them</add> to be made.<lb/> | |||
6. J. B.'s reduced list<lb/> | |||
of Virtues. viz.<lb/> | |||
1. Prudence purely self-<lb/> | |||
regarding. 2. Prudence<lb/> | |||
extra-regarding. 3. Beneficence<lb/> | |||
including benevolence.</p> | |||
<p>N.B. To a great extent<lb/> | |||
the dictates of extra-regarding<lb/> | |||
prudence prescribe<lb/> | |||
beneficence and benevolence.<lb/> | |||
On this account, these<lb/> | |||
must in the order of delivery<lb/> | |||
<unclear>precede</unclear> Extra-regarding<lb/> | |||
Prudence. Say thus</p> | |||
<p>1. Prudence <del><gap/></del> <add>purely</add> self-<lb/> | |||
regarding<lb/> | |||
2. Beneficence and benevolence<lb/> | |||
3. Prudence extra-regarding</p> | |||
<p>7. Concomitant to every<lb/> | |||
Virtue must be the correspondent<lb/> | |||
and opposite<lb/> | |||
Vice. or</p> | |||
<p>Each Virtue has respect<lb/> | |||
to i. Positive Acts: 2 Negative<lb/> | |||
Acts. Negative<lb/> | |||
Acts consist in the avoidance<lb/> | |||
of the opposite vice<lb/> | |||
i.e. avoiding to <unclear>produce</unclear><lb/> | |||
it on <hi rend="underline">occasion</hi> by which<lb/> | |||
the practice of it is rendered<lb/> | |||
possible.</p> | |||
<!-- Continuation in Column 2 --> | |||
<p>I. Primary Virtues.<lb/> | |||
1. Prudence. 2 Beneficence<lb/> | |||
and Benevolence</p> | |||
<p>II. Modifications of the primary<lb/> | |||
Virtues<lb/> | |||
I. Of Prudence. <del>above qui<gap/></del> <add>1. Purely</add><lb/> | |||
<del><gap/> <gap/></del> self regarding.<lb/> | |||
<del>2. Of Beneficence <gap/> <gap/></del><lb/> | |||
d<hi rend="superscript">o</hi> and 2. Extra-regarding d<hi rend="superscript">o</hi></p> | |||
<p>II. — of Purely self-regarding<lb/> | |||
d<hi rend="superscript">o</hi>. 2. Temperance. (including<lb/> | |||
Sobriety): 2. Continence<lb/> | |||
II. Of Beneficence & Benevolence<lb/> | |||
1. Civility</p> | |||
<!-- Continuation in Column 3 --> | |||
<p>III. Secondary Virtues: viz.<lb/> | |||
such as are so only in so far<lb/> | |||
as subservient to the primary<lb/> | |||
I. Fortitude (according to the<lb/> | |||
occasion) subservient 1. to<lb/> | |||
Prudence or 2. to Beneficence.<lb/> | |||
2. Justice. subservient to<lb/> | |||
Beneficence: or else a modification<lb/> | |||
of Beneficence</p> | |||
<!-- Continuation in Column 4 --> | |||
<p>3. <foreign>Faciendum</foreign>. Look<lb/> | |||
out in the Dictionary <unclear>to</unclear> the<lb/> | |||
names of Virtuous and <sic>Vitious</sic><lb/> | |||
qualities or dispositions, and<lb/> | |||
range these as above.</p> | |||
<p>3. Mercifulness: a modification<lb/> | |||
of Justice.</p> | |||
<p>III. Veracity: subservient to<lb/> | |||
1. Prudence (extra-regarding) 2. Beneficence</p><pb/> | |||
<!-- Column 2 --> | |||
<p>I. Theoretic Part</p> | |||
<p>Ordo</p> | |||
<p>Under the head of each<lb/> | |||
Virtue <unclear>full</unclear> to be considered<lb/> | |||
1. Motives for practising <add>exercising</add> it<lb/> | |||
2. Occasions on which it is<lb/> | |||
capable of being put in<lb/> | |||
exercise.</p> | |||
<p>Under Prudence self-regarding<lb/> | |||
and d<hi rend="superscript">o</hi> extra-regarding<lb/> | |||
these motives will<lb/> | |||
be <hi rend="underline">particulars</hi>, corresponding<lb/> | |||
to the several pleasures<lb/> | |||
and pains liable to be produced<lb/> | |||
on the occasion<lb/> | |||
in question by the conduct<lb/> | |||
in question</p> | |||
<p>Under Beneficence and<lb/> | |||
Benevolence they will be<lb/> | |||
furnished by the several<lb/> | |||
<hi rend="underline">sanctions</hi> by the force of<lb/> | |||
which <unclear>several</unclear> is connected<lb/> | |||
with self-regarding interest<lb/> | |||
the dictates of beneficence<lb/> | |||
and benevolence made<lb/> | |||
to coincide with those of<lb/> | |||
Extra-regarding Prudence.</p> | |||
<head><unclear>d<hi rend="superscript">o</hi>.</unclear> Modes of Operation.</head> | |||
<p>1. <unclear>Exercise</unclear> by 1. Speech<lb/> | |||
2. Writing.</p> | |||
<p>2. Deportment: including<lb/> | |||
every thing but discourse.</p><pb/> | |||
<!-- Column 3 --> | |||
<p>II. Theoretic Part</p> | |||
<p>Ordo</p> | |||
<p>Veracity and Mendacity<lb/> | |||
<unclear>Them</unclear> relative to the other<lb/> | |||
Virtues and Vices</p> | |||
<p>They stand less immediately<lb/> | |||
connected with pleasure<lb/> | |||
and pain.</p> | |||
<p>These modifications or<lb/> | |||
synonyms<lb/> | |||
1. Sincerity and insincerity.<lb/> | |||
2. Ingenuousness and Disingenuousness.</p> | |||
<p>Cases where <hi rend="underline">silence</hi> has<lb/> | |||
the effect of mendacity:<lb/> | |||
conveyance of information<lb/> | |||
(viz true information) being<lb/> | |||
matter of <hi rend="underline">duty</hi>: i.e<lb/> | |||
prescribed by beneficence<lb/> | |||
benevolence and extra-<lb/> | |||
regarding prudence.</p> | |||
<p>Connection of <hi rend="underline">veracity</hi><lb/> | |||
with <hi rend="underline">fortitude</hi>.</p> | |||
<p>Fortitude being also<lb/> | |||
connected with pleasures<lb/> | |||
and pains no otherwise<lb/> | |||
than through the medium<lb/> | |||
of <del>the</del> <add><gap/></add> principal — is say<lb/> | |||
on this occasion <hi rend="underline">primary</hi><lb/> | |||
virtues</p> | |||
<p>Virtues. 1. <del>principal</del> <add>primary</add><lb/> | |||
i.e. standing in immediate<lb/> | |||
connection with<lb/> | |||
pleasures and pains.</p> | |||
<p>2 — secondary, or of the<lb/> | |||
second order, <del>the</del> connected<lb/> | |||
with pleasures<lb/> | |||
and pains no otherwise<lb/> | |||
than through the medium<lb/> | |||
of the primary<lb/> | |||
virtues.</p> | |||
<pb/> | |||
<!-- Column 4 --> | |||
<p><unclear>1.</unclear> Theoretic Part</p> | |||
<p>Ordo</p> | |||
<p>Anomalous Moral Entities</p> | |||
<p>1. Friendship — By Aristotle,<lb/> | |||
a sort of <hi rend="underline">cousin</hi> to<lb/> | |||
the Virtues.</p> | |||
<p>Not so, but <hi rend="underline">disparate</hi><lb/> | |||
It is a sort of state or<lb/> | |||
condition in life, constituted<lb/> | |||
by a certain sort<lb/> | |||
of relation. It is analogous<lb/> | |||
to <unclear>Raritulity</unclear>, <add><sic>Uxorality</sic></add><lb/> | |||
Paternity, Felicity.</p> | |||
<p>It differs from marriage<lb/> | |||
in not having the sexual<lb/> | |||
appetite for the bond of<lb/> | |||
connection, nor <gap/><lb/> | |||
<del>fo</del> amongst the fruits:<lb/> | |||
and thence in not being<lb/> | |||
for life or for a term<lb/> | |||
certain.</p> | |||
<p>2. Envy and Jealousy</p> | |||
<p>3. Pride and Vanity.</p> | |||
<p>4. Ambition.</p> | |||
<p>5. Respect and Esteem</p> | |||
<p>Title proposed 16<hi rend="superscript">th</hi> Apr 1819<lb/> | |||
Reason — to avoid abstruseness</p> | |||
<p>Man's Interests and<lb/> | |||
Duties: or <add>being</add><lb/> | |||
A system of <add><unclear>Notes</unclear> on</add> Deontology <add>Ethics</add><lb/> | |||
or say Ethics applied<lb/> | |||
to the circumstances <add>common incidents</add> of<lb/> | |||
private life<lb/> | |||
or<lb/> | |||
Interests and Duties<lb/> | |||
of Man in private life<lb/> | |||
being <add>or</add> &c</p> | |||
<p>N.B. In this system, man's<lb/> | |||
duties are deduced<lb/> | |||
solely from his interests.</p> | |||
<p>Harmony between Duty<lb/> | |||
and Interest and Duty<lb/> | |||
Elements of <unclear>the</unclear> Social Art & Science.</p> | |||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1819 Apr. 16
Deontology — Private. Rudiments
I. Theoretic Part
Ordo
Principal instruments &
arrangement:
1. Pleasure and Pain Table
2. Sanctions — List of the
3. Offences — Tabular
Classification of.
4. Aristotle's list of
Virtues and Vices
5. Occasions calling
for moral action —
Table of them to be made.
6. J. B.'s reduced list
of Virtues. viz.
1. Prudence purely self-
regarding. 2. Prudence
extra-regarding. 3. Beneficence
including benevolence.
N.B. To a great extent
the dictates of extra-regarding
prudence prescribe
beneficence and benevolence.
On this account, these
must in the order of delivery
precede Extra-regarding
Prudence. Say thus
1. Prudence purely self-
regarding
2. Beneficence and benevolence
3. Prudence extra-regarding
7. Concomitant to every
Virtue must be the correspondent
and opposite
Vice. or
Each Virtue has respect
to i. Positive Acts: 2 Negative
Acts. Negative
Acts consist in the avoidance
of the opposite vice
i.e. avoiding to produce
it on occasion by which
the practice of it is rendered
possible.
I. Primary Virtues.
1. Prudence. 2 Beneficence
and Benevolence
II. Modifications of the primary
Virtues
I. Of Prudence. above qui 1. Purely
self regarding.
2. Of Beneficence
do and 2. Extra-regarding do
II. — of Purely self-regarding
do. 2. Temperance. (including
Sobriety): 2. Continence
II. Of Beneficence & Benevolence
1. Civility
III. Secondary Virtues: viz.
such as are so only in so far
as subservient to the primary
I. Fortitude (according to the
occasion) subservient 1. to
Prudence or 2. to Beneficence.
2. Justice. subservient to
Beneficence: or else a modification
of Beneficence
3. Faciendum. Look
out in the Dictionary to the
names of Virtuous and Vitious
qualities or dispositions, and
range these as above.
3. Mercifulness: a modification
of Justice.
III. Veracity: subservient to
1. Prudence (extra-regarding) 2. Beneficence
---page break---
I. Theoretic Part
Ordo
Under the head of each
Virtue full to be considered
1. Motives for practising exercising it
2. Occasions on which it is
capable of being put in
exercise.
Under Prudence self-regarding
and do extra-regarding
these motives will
be particulars, corresponding
to the several pleasures
and pains liable to be produced
on the occasion
in question by the conduct
in question
Under Beneficence and
Benevolence they will be
furnished by the several
sanctions by the force of
which several is connected
with self-regarding interest
the dictates of beneficence
and benevolence made
to coincide with those of
Extra-regarding Prudence.
do. Modes of Operation.
1. Exercise by 1. Speech
2. Writing.
2. Deportment: including
every thing but discourse.
---page break---
II. Theoretic Part
Ordo
Veracity and Mendacity
Them relative to the other
Virtues and Vices
They stand less immediately
connected with pleasure
and pain.
These modifications or
synonyms
1. Sincerity and insincerity.
2. Ingenuousness and Disingenuousness.
Cases where silence has
the effect of mendacity:
conveyance of information
(viz true information) being
matter of duty: i.e
prescribed by beneficence
benevolence and extra-
regarding prudence.
Connection of veracity
with fortitude.
Fortitude being also
connected with pleasures
and pains no otherwise
than through the medium
of the principal — is say
on this occasion primary
virtues
Virtues. 1. principal primary
i.e. standing in immediate
connection with
pleasures and pains.
2 — secondary, or of the
second order, the connected
with pleasures
and pains no otherwise
than through the medium
of the primary
virtues.
---page break---
1. Theoretic Part
Ordo
Anomalous Moral Entities
1. Friendship — By Aristotle,
a sort of cousin to
the Virtues.
Not so, but disparate
It is a sort of state or
condition in life, constituted
by a certain sort
of relation. It is analogous
to Raritulity, Uxorality
Paternity, Felicity.
It differs from marriage
in not having the sexual
appetite for the bond of
connection, nor
fo amongst the fruits:
and thence in not being
for life or for a term
certain.
2. Envy and Jealousy
3. Pride and Vanity.
4. Ambition.
5. Respect and Esteem
Title proposed 16th Apr 1819
Reason — to avoid abstruseness
Man's Interests and
Duties: or being
A system of Notes on Deontology Ethics
or say Ethics applied
to the circumstances common incidents of
private life
or
Interests and Duties
of Man in private life
being or &c
N.B. In this system, man's
duties are deduced
solely from his interests.
Harmony between Duty
and Interest and Duty
Elements of the Social Art & Science.
|
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014 |
deontology |
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226 |
deontology - private - rudiments |
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001 |
i theoretic part |
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rudiments sheet (brouillon) |
1 |
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recto |
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jeremy bentham |
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4989 |
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