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<p>1819 Aug. 12</p> | |||
<head>Deontology Theoretical</head> | |||
<note>Ch. Pride & Vanity</note> | |||
<p>3</p> | |||
<p>Pride is apt <add>naturally</add> to be conjoined with taciturnity; vanity<lb/> | |||
with talkativeness. The proud man sits still waiting<lb/> | |||
for <add>those</add> demonstrations of esteem which, with more or less of expectation<lb/> | |||
it is his wish to receive: and which would not be<lb/> | |||
demonstrative <add>indicative</add> of a quantity sufficient to afford him a gratification,<lb/> | |||
unless they were spontaneous. <del>He is therefore disposed</del> <add>He will not,</add> <add>or at least likes not to</add> <add>call for them:</add><lb/> | |||
<add>he is content or at least disposed</add> to wait for them: but to do so effectually, he must<lb/> | |||
<del>have</del> in a certain degree possess the quality <add>faculty</add> of self-command.<lb/> | |||
<add>Esteem is the food he hungers for</add> His meal must be a full one: but he is capable of fasting <add>able to fast</add>.</p> | |||
<p>Not so the vain man. His appetite is still b<gap/><lb/> | |||
than that of the proud man. But though no quantity of that<lb/> | |||
ill food will <add>def<gap/></add> satiate it, yet a small quantity <del>may</del> suffices<lb/> | |||
to gratify it, and for a time to satisfy it. He therefore goes<lb/> | |||
from door, to door, and at every door calls for the food for<lb/> | |||
which he has a perpetually self-renewing appetite.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1819 Aug. 12
Deontology Theoretical Ch. Pride & Vanity
3
Pride is apt naturally to be conjoined with taciturnity; vanity
with talkativeness. The proud man sits still waiting
for those demonstrations of esteem which, with more or less of expectation
it is his wish to receive: and which would not be
demonstrative indicative of a quantity sufficient to afford him a gratification,
unless they were spontaneous. He is therefore disposed He will not, or at least likes not to call for them:
he is content or at least disposed to wait for them: but to do so effectually, he must
have in a certain degree possess the quality faculty of self-command.
Esteem is the food he hungers for His meal must be a full one: but he is capable of fasting able to fast.
Not so the vain man. His appetite is still b
than that of the proud man. But though no quantity of that
ill food will def satiate it, yet a small quantity may suffices
to gratify it, and for a time to satisfy it. He therefore goes
from door, to door, and at every door calls for the food for
which he has a perpetually self-renewing appetite.
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Identifier: | JB/014/244/001"JB/" can not be assigned to a declared number type with value 14. |
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1819-08-12 |
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014 |
deontology |
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244 |
deontology theoretical |
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1 |
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recto |
e3 |
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jeremy bentham |
john dickinson & c<…> 1813 |
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a. levy |
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1813 |
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5007 |
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