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<p>1819 <unclear>3</unclear> August? <note>1. Theory</note></p>
<head>Deontology</head> <note>Vanity and Pride</note>
 
<p>Vanity is more nearly allied to benevolence:<lb/>
Pride to self regard and malevolence.</p>
 
<p>Of <add>To</add> each the object or end view &#x2014; final cause<lb/>
of action is &#x2014; the pleasure of the popular or moral<lb/>
sanction: esteem and respect at the hands of those<lb/>
with whom they have or expect to have to do &#x2014;</p>
<p>
The vain man regards himself as comparatively<lb/>
ill assured of the advantages which he is thus looking<lb/>
for at their hands: he is <sic>proportionably</sic> anxious<lb/>
to do what depends upon him towards the <sic>obtainment</sic><lb/>
of them: and for that purpose takes every<lb/>
occasion for making display of those endowments<lb/>
of his which in his eyes are the efficient<lb/>
causes of his title to those benefits and on<lb/>
which his hopes of obtaining them are accordingly<lb/>
founded. But in this vein <add>to this purpose</add> it is necessary<lb/>
that he should <add>moreover</add> to a certain degree possess<lb/>
their good will: at any rate that he sh<hi rend="superscript">d</hi>. not be<lb/>
an object of their ill will: hence it is necessary<lb/>
in effect and at any rate in his eyes that<lb/>
towards the persons in question his deportment<lb/>
sh<hi rend="superscript">d</hi>. be conformable to the dictates of benevolence:<lb/>
of negative <del>of</del> at least if not of positive<lb/>
benevolence: that the sentiments produced by it<lb/>
as towards himself sh<hi rend="superscript">d</hi>. be as far as possible<lb/>
those of esteem which in its higher degrees is<lb/>
admiration and by ill will or antipathy<lb/>
by whatsoever cause produced, the esteem and<lb/>
admiration if not <sic>entirly</sic> excluded are so in<lb/>
a greater or less degree.</p>






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1819 3 August? 1. Theory

Deontology Vanity and Pride

Vanity is more nearly allied to benevolence:
Pride to self regard and malevolence.

Of To each the object or end view — final cause
of action is — the pleasure of the popular or moral
sanction: esteem and respect at the hands of those
with whom they have or expect to have to do —

The vain man regards himself as comparatively
ill assured of the advantages which he is thus looking
for at their hands: he is proportionably anxious
to do what depends upon him towards the obtainment
of them: and for that purpose takes every
occasion for making display of those endowments
of his which in his eyes are the efficient
causes of his title to those benefits and on
which his hopes of obtaining them are accordingly
founded. But in this vein to this purpose it is necessary
that he should moreover to a certain degree possess
their good will: at any rate that he shd. not be
an object of their ill will: hence it is necessary
in effect and at any rate in his eyes that
towards the persons in question his deportment
shd. be conformable to the dictates of benevolence:
of negative of at least if not of positive
benevolence: that the sentiments produced by it
as towards himself shd. be as far as possible
those of esteem which in its higher degrees is
admiration and by ill will or antipathy
by whatsoever cause produced, the esteem and
admiration if not entirly excluded are so in
a greater or less degree.




Identifier: | JB/014/251/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1819-08

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

251

Info in main headings field

deontology

Image

001

Titles

Category

copy/fair copy sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5014

Box Contents

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