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Relation of the modifications of the <hi rend="underline">intellectual</hi> faculty<lb/> | |||
(for example <del>to</del> as enumerated by J. B. in Chrestomathia)<lb/> | |||
(for example to as enumerated by J. B. in | |||
to Virtue and Vice and then to Deontology<lb/> | to Virtue and Vice and then to Deontology<lb/> | ||
They belong to | They belong to deontology in so far as a beneficent <add>or maleficent</add> direction<lb/> | ||
is capable of being given by the will to the exercise<lb/> | is capable of being given by the will to the exercise<lb/> | ||
of them: and in so far as (<del>a beneficent</del> the direction<lb/> | of them: and in so far as (<del>a beneficent</del> the direction<lb/> | ||
given to them being beneficial) it is in the power of<lb/> | given to them being beneficial) it is in the power of<lb/> | ||
the will to add to the degree of their | the will to add to the degree of their spoken force.<lb/></p> | ||
<p> | <p>Thus the faculty of <hi rend="underline">invention</hi> belongs to the understanding,<lb/> | ||
is an intellectual faculty. But accordingly<lb/> | is an intellectual faculty. But accordingly<lb/> | ||
as it is applied to good or bad <add>beneficent or maleficent</add> purposes it is | as it is applied to good or bad <add>beneficent or maleficent</add> purposes it is though<lb/> | ||
not itself either a virtue or a vice, an <hi rend="underline">instrument</hi> in<lb/> | not itself either a virtue or a vice, an <hi rend="underline">instrument</hi> in<lb/> | ||
<del>the <gap/></del> either of virtue or of vice.<lb/></p> | <del>the <gap/></del> either of virtue or of vice.<lb/></p> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1828 June 27
Deontology Private
J. B; Intellectual faculties
Relation of the modifications of the intellectual faculty
(for example to as enumerated by J. B. in Chrestomathia)
to Virtue and Vice and then to Deontology
They belong to deontology in so far as a beneficent or maleficent direction
is capable of being given by the will to the exercise
of them: and in so far as (a beneficent the direction
given to them being beneficial) it is in the power of
the will to add to the degree of their spoken force.
Thus the faculty of invention belongs to the understanding,
is an intellectual faculty. But accordingly
as it is applied to good or bad beneficent or maleficent purposes it is though
not itself either a virtue or a vice, an instrument in
the either of virtue or of vice.
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Identifier: | JB/014/299/001"JB/" can not be assigned to a declared number type with value 14. |
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1828-06-27 |
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014 |
deontology |
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299 |
deontology private |
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001 |
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text sheet |
1 |
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recto |
c3 |
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jeremy bentham |
b&m 1828 |
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arthur moore; richard doane |
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1828 |
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5062 |
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