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<p>1829 Dec<hi rend="superscript">r</hi>. 1.</p> | |||
<head>Deontology Private</head> | |||
<p>1</p> | |||
<note>Beginning</note> | |||
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<p>Virtue and Vice the <unclear>reference</unclear> of pain and pleasure</p> | |||
<p>Yourself, Reader, and all others: <unclear>these</unclear> are</p> | |||
<p>Subject matter of the present consideration are yourself<lb/> | |||
<del><gap/></del> and all others</p> | |||
<p>Objects of consideration and endeavour your <add>greatest</add> happiness<lb/> | |||
and that of all others.</p> | |||
<p>Subject matters of every mans consideration are<lb/> | |||
himself and all others</p> | |||
<p><del>Object</del> Himself and all other beings — these are the subject<lb/> | |||
matters of the most expec<gap/>. The all-comprehensive<lb/> | |||
intelligence</p> | |||
<p>His own happiness and that of all other beings<lb/> | |||
who have feelings — those are <del>objects</del> <add>subjects</add> of consideration and<lb/> | |||
objects of endeavour — to the most <unclear>expansive</unclear> — to all-comprehensive<lb/> | |||
benevolence</p> | |||
<p>Happiness consists of <unclear>such is in</unclear> proportion to<lb/> | |||
the aggregate of pleasures, and exemption from pains</p> | |||
<p>Virtue is that which contributes to happiness — to<lb/> | |||
maximization of the aggregate of pleasures — to minimization of<lb/> | |||
the aggregate of pains. Vice, that which contributes to unhappiness<lb/> | |||
— to minimization of the aggregate of pleasure — to maximization<lb/> | |||
of the aggregate of pain</p> | |||
<p>Such your own happiness in the first place; says<lb/> | |||
nature to every <del>man</del> <add>human being</add> as to any other sensitive being.</p> | |||
<p>Such <del>your own</del> the happiness of others in the next<lb/> | |||
place — such your own happiness through the <unclear>nurture</unclear> of the<lb/> | |||
of others. Say with <unclear>conjoint</unclear> voices — extra-regarding Prudence<lb/> | |||
— and Effective benevolence</p> | |||
<p>Prudence and effective benevolence. Under <del>these</del> one<lb/> | |||
or other of these two heads may be ranked whatsoever b<gap/><lb/> | |||
and is justly entitled to the name of Virtue</p> | |||
<p><del>Extra</del> Purely self-regarding Prudence, and Extra-regarding<lb/> | |||
Benevolence.</p> | |||
<note>Deontology <gap/> <gap/><lb/> | |||
Vanity and Pride<lb/> | |||
Sole effective mode of<lb/> | |||
<hi rend="underline">exposition</hi> for moral<lb/> | |||
terms indicative of<lb/> | |||
the relation <del>they</del> what<lb/> | |||
the actions a<gap/><lb/> | |||
with them bear to<lb/> | |||
<add>those of</add> pain and pleasure<lb/> | |||
Apply them to <hi rend="underline">Vanity</hi><lb/> | |||
and <hi rend="underline">Pride</hi>. To<lb/> | |||
the import of those<lb/> | |||
words this is the<lb/> | |||
only key.</note> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1829 Decr. 1.
Deontology Private
1
Beginning
Virtue and Vice the reference of pain and pleasure
Yourself, Reader, and all others: these are
Subject matter of the present consideration are yourself
and all others
Objects of consideration and endeavour your greatest happiness
and that of all others.
Subject matters of every mans consideration are
himself and all others
Object Himself and all other beings — these are the subject
matters of the most expec. The all-comprehensive
intelligence
His own happiness and that of all other beings
who have feelings — those are objects subjects of consideration and
objects of endeavour — to the most expansive — to all-comprehensive
benevolence
Happiness consists of such is in proportion to
the aggregate of pleasures, and exemption from pains
Virtue is that which contributes to happiness — to
maximization of the aggregate of pleasures — to minimization of
the aggregate of pains. Vice, that which contributes to unhappiness
— to minimization of the aggregate of pleasure — to maximization
of the aggregate of pain
Such your own happiness in the first place; says
nature to every man human being as to any other sensitive being.
Such your own the happiness of others in the next
place — such your own happiness through the nurture of the
of others. Say with conjoint voices — extra-regarding Prudence
— and Effective benevolence
Prudence and effective benevolence. Under these one
or other of these two heads may be ranked whatsoever b
and is justly entitled to the name of Virtue
Extra Purely self-regarding Prudence, and Extra-regarding
Benevolence.
Deontology
Vanity and Pride
Sole effective mode of
exposition for moral
terms indicative of
the relation they what
the actions a
with them bear to
those of pain and pleasure
Apply them to Vanity
and Pride. To
the import of those
words this is the
only key.
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Identifier: | JB/014/308/001"JB/" can not be assigned to a declared number type with value 14. |
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1831-01-11 |
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014 |
deontology |
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308 |
deontology |
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001 |
vanity and pride |
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text sheet |
1 |
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recto |
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jeremy bentham |
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5071 |
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