JB/014/309/001: Difference between revisions

Latest revision as of 09:37, 4 February 2020

1824 Dec. 3
Deontology Private

§. Beginning

2

Prudence is the choice of apt in proportion to the aptitude
of the choice made of means with reference to an end: that
end being happiness. Subjects of consideration self and all
others. Self-regarding prudence is the apt choice of means
with reference to the happiness of the chooser in a case in
which by whatsoever he chuse the happiness of no other sensible sentient
being will be affected: extra-regarding Prudence is the apt choice
of means with reference to that same end in a case or
about by the course he takes—by the course taken by the
amount he gives to his active faculty, the happiness of
some other sensible being is in some way shape or other, in some
degree or other affected.

Take the maximization of your own happiness for the object of your endeavour:
then say, every sentient being to himself: then say,
every sentient being to itself: every sentiment which is at the same
time an agent being: in which case it seems probable that
all are.

First earliest and most corporeal subject end of consideration
and object of endeavour must to every sentient being
be his own happiness. It can not be otherwise every human
being is nearest. To To no human or other being is any other
so near as himself: to no human being are is any others
so dear as himself. It is not deniable that conducive to the happiness of each it should be
otherwise.

Had Adam cared more for the happiness of Eve
than for his own,—Eve at the same time any more for the
happiness of Adam than for ours, Satan would not
have needed to give himself the trouble of temptation. Mental Misery
would have spared him saved him from the prospect of their happiness: or
Death of both would have spared him saved him from the prospect of
their existence.

Identifier: \| JB/014/309/001"JB/" can not be assigned to a declared number type with value 14.
Date_1	1829-12-03	Marginal Summary Numbering
Box	014	Main Headings	deontology
Folio number	309	Info in main headings field	deontology private
Image	001	Titles
Category	text sheet	Number of Pages	1
Recto/Verso	recto	Page Numbering	e2
Penner	jeremy bentham	Watermarks
Marginals		Paper Producer
Corrections		Paper Produced in Year
Notes public		ID Number	5072
Box Contents

@@ Line 4: / Line 4: @@
 <head>1824 Dec. 3<lb/>
-Deontology Private<lb/>
+Deontology Private</head>
-<lb/></head>
+<note>§. Beginning</note>
+<p>2</p>
+<p>Prudence is <del>the choice of apt</del> in proportion to the aptitude<lb/>
+of the choice made of means with reference to an end: that<lb/>
+end being happiness. Subjects of consideration self and all<lb/>
+others. Self-regarding prudence is the apt choice of means<lb/>
+with reference to the happiness of the chooser in a case in<lb/>
+which by whatsoever he <sic>chuse</sic> the happiness of no other sensible <add>sentient</add><lb/>
+being will be affected: extra-regarding Prudence is the apt choice<lb/>
+of means with reference to that same end in a case or<lb/>
+about by the course he takes&#x2014;by the course taken by the<lb/>
+amount he gives to his active faculty, the happiness of<lb/>
+some other sensible being is in some way <add>shape</add> or other, in some<lb/>
+degree or other affected.</p>
-<note>Beginning</note>
+<p>Take <add>the maximization of</add> your own happiness for the object of your endeavour:<lb/>
+then say, every sentient being to himself: then say,<lb/>
+every sentient being to itself: every sentiment which is at the same<lb/>
+time an <hi rend="underline">agent</hi> being: in which case it seems probable that<lb/>
+all are.</p>
-Produce is <del>the choice of apt</del> in proportion to the aptitude<lb/>
+<p><del>First</del> earliest and most corporeal subject <del>end</del> of consideration<lb/>
-of the choice made of means with reference to an ear: that<lb/>
+and object of endeavour must to every sentient being<lb/>
-must bring/buy happiness  Subject of condition self and all<lb/>
+be his own happiness. It can not be otherwise <del>every human</del><lb/>
-others Self-regarding prudence is the apt choice of men<lb/>
+<del>being is nearest. To</del> To no human <add>or other</add> being is any other<lb/>
-with reference to the happiness of the chooser in a case in <lb/>
+so near as himself: to no human being are <add>is</add> any others<lb/>
-which by whatsoever he chuse the happiness of no other sensible <add>sentient</add><lb/>
+so dear as himself. It is not deniable that <add>conducive to the happiness of each</add> it should be<lb/>
-being will be affected: extraregarding Prudence is the apt choice<lb/>
+otherwise.</p>
-of mans with reference to that <gap/> send to a course or<lb/>
-<gap/> by the course he takes -- by the course taken by the<lb/>
-amount he gives to his  <gap/> faculty his happiness of<lb/>
-some other sensible being is in <gap/> every shop in other in <lb/>
-or other affected.<lb/>
+<p>Had Adam cared more for the happiness of Eve<lb/>
+than for his own,&#x2014;Eve at the same time any more for the<lb/>
+happiness of Adam than for ours, Satan <del><gap/></del> would not<lb/>
+have needed to give himself the trouble of temptation. <add>Mental</add> Misery<lb/>
+would have spared him <add>saved him from</add> the prospect of their happiness: or<lb/>
+Death of both would have spared him <add>saved him from</add> the prospect of<lb/>
+their existence.</p>
 <!-- DO NOT EDIT BELOW THIS LINE -->
-{{Metadata:{{PAGENAME}}}}
+{{Metadata:{{PAGENAME}}}}{{Completed}}

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JB/014/309/001: Difference between revisions

Latest revision as of 09:37, 4 February 2020

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