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''This Page Has Not Been Transcribed Yet''
<p>1829 June 9 <gap/> Original</p>
<head>Article</head> <p>+ Copied <note>46</note></p>


<note>83<lb/>
Two material attributes<lb/>
of g<hi rend="superscript">t</hi>. happiness principle<lb/>
its all comprehensiveness<lb/>
and consistency. It takes<lb/>
charge of Morals and Politics<lb/>
(Government &amp; Legislation)<lb/>
and International Law<lb/>
&#x2014; each <hi rend="underline">as it is</hi> for hope<lb/>
of rendering it what it ought<lb/>
to be.</note>
<p>Among the merits <add>meritorious attributes</add> of the greatest happiness principle,<lb/>
<del>are</del> <add>two which are</add> too material to be forgotten are <del><gap/></del> <add>the</add> all comprehensiveness<lb/>
and consistency, meaning exemption from the danger of inconsistency,<lb/>
[of which it may be said to be in so <unclear>constant</unclear> a degree<lb/>
susceptible if <del>not</del> <del><add><gap/></add></del> it may not with more propriety be said to be<lb/>
actually in possession] to the securing of which valuable properties<lb/>
to the details of any work carried on under its direction<lb/>
it affords such important assistance. It takes alike under<lb/>
its charge and gives <add>character and</add> direction to the details of Morals and <sic>Politicks</sic><lb/>
including under Politics Government and Legislation and International<lb/>
law: each of them considered <hi rend="underline">as it is</hi> for the hope of <del>rendering</del> <add>seeing it rendered</add><lb/>
<del>it</del> what it <hi rend="underline">ought to be</hi>. Morals is the doctrine of what ought<lb/>
to be done <del>on a small scale</del> <del><add>when considered upon</add></del> by man when acting on the small<lb/>
&#x2014; the individual &#x2014; scale: Politics the doctrine of what ought to be<lb/>
done by him when acting on enlarged &#x2014; <del><gap/></del> a national or international<lb/>
scale.</p>
<note>84<lb/>
It cannot be applied on<lb/>
too large a scale. Not<lb/>
so with asceticism. no<lb/>
ascetic w<hi rend="superscript">d</hi>. deprive a<lb/>
whole nation much less<lb/>
the human race, of all enjoyment.<lb/>
If yes &#x2014; damnation<lb/>
w<hi rend="superscript">d</hi> be the proper<lb/>
end in view.</note>
<p>Of the greatest happiness principle application can not<lb/>
be made upon too large a scale: it can not be carried on too far.<lb/>
Note here how striking the contrast it <unclear>forms</unclear> with the principle<lb/>
of Asceticism: whatever m<gap/> he may <del><gap/></del> descry<lb/>
in imposing sufferance on or denying enjoyment to himself<lb/>
the most devoted partisan of the principle of Asceticism<lb/>
will hardly make a merit of dealing in the same <unclear>manner</unclear><lb/>
with a whole nation, still less with the whole of the human<lb/>
race at all times: if yes, <add>damnation</add> universal and eternal would<lb/>
be the right and proper end in view the attainment of which<lb/>
ought to be the object of all endeavours</p>




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Latest revision as of 09:37, 4 February 2020

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1829 June 9 Original

Article

+ Copied 46

83
Two material attributes
of gt. happiness principle
its all comprehensiveness
and consistency. It takes
charge of Morals and Politics
(Government & Legislation)
and International Law
— each as it is for hope
of rendering it what it ought
to be.

Among the merits meritorious attributes of the greatest happiness principle,
are two which are too material to be forgotten are the all comprehensiveness
and consistency, meaning exemption from the danger of inconsistency,
[of which it may be said to be in so constant a degree
susceptible if not it may not with more propriety be said to be
actually in possession] to the securing of which valuable properties
to the details of any work carried on under its direction
it affords such important assistance. It takes alike under
its charge and gives character and direction to the details of Morals and Politicks
including under Politics Government and Legislation and International
law: each of them considered as it is for the hope of rendering seeing it rendered
it what it ought to be. Morals is the doctrine of what ought
to be done on a small scale when considered upon by man when acting on the small
— the individual — scale: Politics the doctrine of what ought to be
done by him when acting on enlarged — a national or international
scale.

84
It cannot be applied on
too large a scale. Not
so with asceticism. no
ascetic wd. deprive a
whole nation much less
the human race, of all enjoyment.
If yes — damnation
wd be the proper
end in view.

Of the greatest happiness principle application can not
be made upon too large a scale: it can not be carried on too far.
Note here how striking the contrast it forms with the principle
of Asceticism: whatever m he may descry
in imposing sufferance on or denying enjoyment to himself
the most devoted partisan of the principle of Asceticism
will hardly make a merit of dealing in the same manner
with a whole nation, still less with the whole of the human
race at all times: if yes, damnation universal and eternal would
be the right and proper end in view the attainment of which
ought to be the object of all endeavours



Identifier: | JB/014/354/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06-09

Marginal Summary Numbering

83-84

Box

014

Main Headings

deontology

Folio number

354

Info in main headings field

article

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e1 / f46

Penner

jeremy bentham

Watermarks

b&m 1829

Marginals

richard doane

Paper Producer

arthur moore; richard doane

Corrections

Paper Produced in Year

1829

Notes public

[[notes_public::"original / copied" [note in colls's hand]]]

ID Number

5117

Box Contents

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