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<head>Article on Utilitarianism.</head> | <head>Article on Utilitarianism.</head> | ||
<note>N.B The pages referred to are<lb/>pages of the <del><hi rend="underline">original</hi></del> <hi rend="underline">copy.</hi></note> | <note>N.B The pages referred to are the<lb/>pages of the <del><hi rend="underline">original</hi></del> <hi rend="underline">copy.</hi></note> | ||
<head>1. - p.1.</head> | <head>1. - p.1.</head> | ||
Line 195: | Line 195: | ||
<hi rend="underline">utility</hi> synonym is with<lb/> | <hi rend="underline">utility</hi> synonym is with<lb/> | ||
happiness principle,<lb/> | happiness principle,<lb/> | ||
owing to the use made of it by Hume & Helvetius,<lb/> | owing to the use made<lb/> | ||
of it by Hume & Helvetius,<lb/> | |||
also Horace.<lb/> | also Horace.<lb/> | ||
</p> | </p> | ||
Line 202: | Line 203: | ||
<head>28. - p.14.</head> | <head>28. - p.14.</head> | ||
<p>Conjugates of utility -<lb/> | <p>Conjugates of utility -<lb/> | ||
utilitarian - utilitarianism.—<lb/> | utilitarian - utilitarianism. —<lb/> | ||
</p> | </p> | ||
<note>E2.</note> | <note>E2.</note> | ||
Line 226: | Line 227: | ||
<note>F1.</note> | <note>F1.</note> | ||
<head>. - p..</head> | <head>31. - p.15.</head> | ||
<p> | <p>To shew how virtue<lb/> | ||
contributes to happiness -<lb/> | |||
of use this done ever &<lb/> | |||
anon by J.B.—<lb/> | |||
</p> | </p> | ||
<note></note> | <note>F2</note> | ||
<head>32. - p.15.</head> | |||
<p>Would it relieve a<lb/> | |||
man <add>suffering</add> from gout or<lb/> | |||
stone to tell him he is<lb/> | |||
happy?<lb/> | |||
</p> | |||
<note>F2.</note> | |||
<head>33. - p.15.</head> | |||
<p>This nonsense talked by<lb/> | |||
the Stoics : Stoics who.<lb/> | |||
</p> | |||
<note>F2.</note> | |||
<head>34. - p.16.</head> | |||
<p><hi rend="underline"><foreign>Ipse dixit</foreign></hi> equally commodious<lb/> | |||
with utility as<lb/> | |||
to conjugates - dixitists -<lb/> | |||
dixitical - dixiticism.<lb/> | |||
</p> | |||
<note>G1.</note> | |||
<head>35. - p.16.</head> | |||
<p>In this respect perhaps<lb/> | |||
<hi rend="underline">felicity</hi> better than<lb/> | |||
happiness - with the addit<hi rend="superscript">n</hi>.<lb/> | |||
of maximising<lb/> | |||
or maximization.<lb/> | |||
</p> | |||
<note>G1.</note> | |||
<head>36. - p.17.</head> | |||
<p>People little aware<lb/> | |||
of importance of nomenclature<lb/> | |||
in planting<lb/> | |||
or disseminating ideas.<lb/> | |||
</p> | |||
<note>G2.</note> | |||
<head>37. - p.17.</head> | |||
<p>J.B. more successful<lb/> | |||
husbandman in this<lb/> | |||
way than Roman Emperor -<lb/> | |||
See <hi rend="underline">international<lb/> | |||
codification</hi> & their<lb/> | |||
conjugates.<lb/> | |||
</p> | |||
<note>G2.</note> | |||
<head>38. - p.18.</head> | |||
<p>As to want of appellative<lb/> | |||
see statute Book. At the<lb/> | |||
Union we had Kingdom<lb/> | |||
of Gr<hi rend="superscript">t</hi>. Brit<hi rend="superscript">n</hi>. & Ireland.<lb/> | |||
</p> | |||
<note>G3.</note> | |||
<head>39. - p.18.</head> | |||
<p>For thus placing these<lb/> | |||
substantives in apposit<hi rend="superscript">n</hi>.<lb/> | |||
in Statute Book the Sovereign<lb/> | |||
power was adequate:<lb/> | |||
not so to establish<lb/> | |||
the <hi rend="underline">possession-indicating</hi><lb/> | |||
& <hi rend="underline">predication-effecting</hi><lb/> | |||
conjugates British & Irish<lb/> | |||
- the things signified by<lb/> | |||
them being different, as<lb/> | |||
religion, interests, affections.<lb/> | |||
</p> | |||
<note>G3.</note> | |||
<head>40. - p.19.</head> | |||
<p>Seeing the inaptitude of<lb/> | |||
these composite appellatives<lb/> | |||
J.B. gave <hi rend="underline">Brithibernia</hi> which<lb/> | |||
presents no such idea<lb/> | |||
of repugnance as British<lb/> | |||
& Irish. The signs of the<lb/> | |||
things signified being melted<lb/> | |||
into one might have<lb/> | |||
served as a cement.<lb/> | |||
</p> | |||
<note>G4.</note> | |||
<head>41. - p.20.</head> | |||
<p>J.B. gave these ideas to<lb/> | |||
a noble friend in a<lb/> | |||
situation to give them<lb/> | |||
<add>practical</add> effect: no such visible<lb/> | |||
result in consequence.<lb/> | |||
</p> | |||
<note>G<del>4</del>5.</note> | |||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
Copy. 1
1829 June. 2. Article on Utilitarianism.
N.B The pages referred to are the
pages of the original copy.
1. - p.1.
Locution principle of
utility & conjugates
history.
2. - p1.
First mention in Hume's
Essays - vague idea there
attached to it.
3. - p.2.
In Helvetius' Esprit
commencement of practical
application.
4. - p2
For pains & pleasures
scanty stock of denominations
devised by Helvetius
5. - p.3.
In Hartley on Man
greater but still incomplete
number of species
mentioned.
6. - p.3
Greatest happiness of the
greatest number first
mentioned by Priestly
D01762 to 1769
7. - p.4.
Circulating Library at
Harper's Coffee House.
8. - p.4
D01768 Mr Bentham's
last visit to Oxford
9. - p.5.
From that phrase in
Priestley's pamphlet
J.B's principles of morality
determined.
10. - p.5
1776 J.B's Fragment on
Government
11. - p.6.
1781 Introduction to
Morals & Legislation
12 - p.7.
1817 J.B.'s Springs of
Action.
B1
13. - p.7.
Dyslogistic & Eulogistic
names exhibited by J.B.
B1.
14. - p.8.
J.B. and Lord Bacon Fiat
experimentum Lord B's
aphorism in physical
Science. Fiat observatio
J.B.'s aphorism in
political Science.
B2.
15. - p.9.
Legislation the making
a choice of evils.
B3.
16. - p.9.
J.B's application of
greatest happiness principle -
non disappointment
principle
B3
17. - p10.
Names by which the
principle has been designated,
in many points
inappropriate.
C1
18. - p.10
Principle of utility misexpressiveness
of the term
C1
19. - p.10.
The word regarded as
calling for approbation of
every measure contributing
to an end whatever
that end be.
C1
20 - p.10.
Consequence of the mistake
disapprobation supposed
to be called for to the
pursuit of pleasure.
C1
21. - p.10
Substitution by J.B. of
the name of greatest
happiness principle to
that of principle of utility
C1.
22. - p.11.
Lady Holland's answer to
the principle of utility
C2
23 - p.11
Locke's misconceptions
1. That morals & politics
founded on the relation
between word and
word. 2. Narrow view
taken of pleasures and
pains
C42.
24. - p.12
Adversaries to greatest
happiness principle.
1 Property trumpeting
principle.
2. The original contract.
D1
25. - p.12.
Use made by misrulers
of the substitution of this
partial to the general
ends.
D21.
26. - p.12.
Corruptive oaths in
support of original
contract.
D21.
27. - p.13.
In J.B.'s mind the word
utility synonym is with
happiness principle,
owing to the use made
of it by Hume & Helvetius,
also Horace.
E1.
28. - p.14.
Conjugates of utility -
utilitarian - utilitarianism. —
E2.
29. - p.14.
For expressing in a
word; happss. principle
eudaimonology would
do: if so custom must be
departed from in not
rendering it endaemonology.
E2.
30. - p.14.
No oppositn. (in J.B's
mind) made to this
principle by the Tusculan
Questions, where
pain is said to be no
evil & virtue is happiness.—
F1.
31. - p.15.
To shew how virtue
contributes to happiness -
of use this done ever &
anon by J.B.—
F2
32. - p.15.
Would it relieve a
man suffering from gout or
stone to tell him he is
happy?
F2.
33. - p.15.
This nonsense talked by
the Stoics : Stoics who.
F2.
34. - p.16.
Ipse dixit equally commodious
with utility as
to conjugates - dixitists -
dixitical - dixiticism.
G1.
35. - p.16.
In this respect perhaps
felicity better than
happiness - with the additn.
of maximising
or maximization.
G1.
36. - p.17.
People little aware
of importance of nomenclature
in planting
or disseminating ideas.
G2.
37. - p.17.
J.B. more successful
husbandman in this
way than Roman Emperor -
See international
codification & their
conjugates.
G2.
38. - p.18.
As to want of appellative
see statute Book. At the
Union we had Kingdom
of Grt. Britn. & Ireland.
G3.
39. - p.18.
For thus placing these
substantives in appositn.
in Statute Book the Sovereign
power was adequate:
not so to establish
the possession-indicating
& predication-effecting
conjugates British & Irish
- the things signified by
them being different, as
religion, interests, affections.
G3.
40. - p.19.
Seeing the inaptitude of
these composite appellatives
J.B. gave Brithibernia which
presents no such idea
of repugnance as British
& Irish. The signs of the
things signified being melted
into one might have
served as a cement.
G4.
41. - p.20.
J.B. gave these ideas to
a noble friend in a
situation to give them
practical effect: no such visible
result in consequence.
G45.
Identifier: | JB/014/355/001"JB/" can not be assigned to a declared number type with value 14. |
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deontology |
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article on utilitarianism |
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marginal summary sheet |
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recto |
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john flowerdew colls |
b&m 1828 |
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arthur moore; richard doane |
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1828 |
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[[notes_public::"nb the pages referred to are the pages of the original" [note in bentham's hand] "copy" [note in colls's hand substituting the word "copy" for the word "original"]]] |
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