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1829 June 10 2 | <p>1829 June 10 <note>2</note></p> | ||
Article | <head>Article</head> | ||
3 | <p>3</p> | ||
History | <note>History</note> | ||
8 | <note>8<lb/> | ||
Epoch 1. Horace Satyr & | Epoch 1. Horace Satyr &<lb/> | ||
Utilitas " | Utilitas "<foreign>Sensus morique<lb/> | ||
repugnant atque ipsa | repugnant atque ipsa<lb/> | ||
utilitas justi prope mater | utilitas justi prope mater<lb/> | ||
et | et aequi</foreign>" <del>Instruction as<lb/> | ||
for | for</del></note> | ||
1. Epoch the first A few years before Christ. Earliest | <p>1. Epoch the first A few years before Christ. Earliest<lb/> | ||
known mention of the principle, or | known mention of the principle, or allusion to it, that<lb/> | ||
made by Horace in his Satyrs, Satyr the | made by Horace in his Satyrs, Satyr the 3<hi rend="superscript">d</hi> Utilitas<lb/> | ||
After speaking of the doctrine attributed to the Stoicks, namely | After speaking of the doctrine attributed to the <sic>Stoicks</sic>, namely<lb/> | ||
that all mankind (peccata or are — stuck upon the same | that all mankind (<hi rend="underline"><foreign>peccata</foreign></hi> <del>or are</del> — stuck upon the same<lb/> | ||
level in the scale of ill desire or say in respect of | level in the scale of ill desire or say in respect of the degree<lb/> | ||
of disapprobation with which they ought to be considered, speaking | of disapprobation with which they ought to be considered, <del>speaking</del><lb/> | ||
of to this <gap/> he says sensus | <del>of</del> <add>to</add> this <gap/> he says <foreign>sensus morique repugnant<lb/> | ||
<unclear>atque</unclear> ipsa utilitas, justi prope mater et aeque</foreign>: in<lb/> | |||
a state of repugnancy to this doctrine are the mens | a state of repugnancy to this doctrine are <del>the</del> <unclear>mens</unclear><lb/> | ||
feelings, thus customs, and utility herself, mother as she | feelings, thus customs, and utility herself, mother as she<lb/> | ||
may almost in a measure be said to be of justice and equity. Instruction | may <del>almost</del> <add>in a measure</add> be said to be of justice and equity. Instruction<lb/> | ||
Instruction as far as it | <note>Instruction as far as it<lb/> | ||
goes correct in this observation | goes correct in this observation</note><lb/> | ||
as far as it goes and even m<gap/> notwithstanding correct in this | as far as it goes and even m<gap/> notwithstanding <hi rend="underline">correct</hi> in this<lb/> | ||
observation. By all True it is on this occasion by utility may have been | observation. <del>By all</del> <add>True it is</add> on this occasion by utility may have been<lb/> | ||
meant inclusiveness to an end whatsoever be that end: but on | <unclear>meant inclusiveness</unclear> to an end whatsoever be that end: but on<lb/> | ||
this occasion there is but one end, namely that to which justice | this occasion there is but one end, namely that to which justice<lb/> | ||
and equity tend and are subservient — that is to say happiness | and equity tend and are subservient — that is to say happiness<lb/> | ||
What it is more — another intimation conveyed by it is that | What it is more — another intimation conveyed by it is that<lb/> | ||
the idea of utility is the | <add>the idea of</add> utility is the source from which one <gap/> of justice and equity<lb/> | ||
are | <del>are require to be <gap/></del> will of <unclear>clear</unclear> and correct have been<lb/> | ||
deduced | deduced</p> | ||
9 | <note>9<lb/> | ||
Epoch 2 Phoedrus | Epoch 2 <sic>Phoedrus</sic><lb/> | ||
fables Nisi utile est | fables <foreign>Nisi utile est<lb/> | ||
quod feceris stulte est gloria | quod feceris stulte est gloria</foreign></note> | ||
2. Epoch the second. A few years before or after Christ. | <p>2. Epoch the second. A few years before or after Christ.<lb/> | ||
Second known mention of or | Second known mention of or allusion to the principle, that made<lb/> | ||
by Phaedrus in his Fables. <foreign>Nisi utile est quod feciris, stultu<lb/> | |||
est gloria: unless there is something of usefulness in what | est gloria</foreign>: unless there is something of usefulness in <del>what</del><lb/> | ||
you glor that mode of conduct for which glory is assumed | <del>you glor</del> that mode of conduct for which glory is assumed<lb/> | ||
by you, foolish is the assumption foll<gap/> foolishness is the assumption is a foolish one. | by you, <del>foolish is the assumption foll<gap/> foolishness</del> is <add>the assumption is a foolish one.</add><lb/> | ||
a quality which may well <gap/> this the assumption | <del>a quality which may well <gap/> this <add>the</add> assumption</del></p> | ||
Pointer symbol To J. B. I must beg of you to fill up this <gap/> gap with matter | <p><!-- Pointer symbol --> To J. B. I must beg of you to fill up this <del><gap/></del> gap with matter<lb/> | ||
correspondent to that which is | correspondent to that which is <gap/> under the last preceding head.<lb/> | ||
I have no copy of | <note>I have no copy of <sic>Phadrus's</sic><lb/> | ||
fables A <gap/> <gap/> <gap/> | fables A <gap/> <gap/> <gap/><lb/> | ||
I suppose | I suppose an Index Verborum, as that of Horace has. I an</note></p> | ||
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1829 June 10 2
Article
3
History
8
Epoch 1. Horace Satyr &
Utilitas "Sensus morique
repugnant atque ipsa
utilitas justi prope mater
et aequi" Instruction as
for
1. Epoch the first A few years before Christ. Earliest
known mention of the principle, or allusion to it, that
made by Horace in his Satyrs, Satyr the 3d Utilitas
After speaking of the doctrine attributed to the Stoicks, namely
that all mankind (peccata or are — stuck upon the same
level in the scale of ill desire or say in respect of the degree
of disapprobation with which they ought to be considered, speaking
of to this he says sensus morique repugnant
atque ipsa utilitas, justi prope mater et aeque: in
a state of repugnancy to this doctrine are the mens
feelings, thus customs, and utility herself, mother as she
may almost in a measure be said to be of justice and equity. Instruction
Instruction as far as it
goes correct in this observation
as far as it goes and even m notwithstanding correct in this
observation. By all True it is on this occasion by utility may have been
meant inclusiveness to an end whatsoever be that end: but on
this occasion there is but one end, namely that to which justice
and equity tend and are subservient — that is to say happiness
What it is more — another intimation conveyed by it is that
the idea of utility is the source from which one of justice and equity
are require to be will of clear and correct have been
deduced
9
Epoch 2 Phoedrus
fables Nisi utile est
quod feceris stulte est gloria
2. Epoch the second. A few years before or after Christ.
Second known mention of or allusion to the principle, that made
by Phaedrus in his Fables. Nisi utile est quod feciris, stultu
est gloria: unless there is something of usefulness in what
you glor that mode of conduct for which glory is assumed
by you, foolish is the assumption foll foolishness is the assumption is a foolish one.
a quality which may well this the assumption
To J. B. I must beg of you to fill up this gap with matter
correspondent to that which is under the last preceding head.
I have no copy of Phadrus's
fables A
I suppose an Index Verborum, as that of Horace has. I an
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Identifier: | JB/014/401/001"JB/" can not be assigned to a declared number type with value 14. |
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1829-06-10 |
8-9 |
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014 |
deontology |
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401 |
article |
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text sheet |
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recto |
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jeremy bentham |
b&m 1829 |
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arthur moore; richard doane |
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1829 |
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5164 |
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