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<note>36</note> | <note>36</note> | ||
In order to a proper intelligence & | <p>In order to a proper intelligence & application of the<lb/> | ||
meaning of the word justice — it must be divided into its two<lb/> | |||
branches, civil and penal: — for <del>in the minds of most men</del> nothing<lb/> | |||
can be more vague, — obscure & unsatisfactory than the ideas<lb/> | |||
attached to the word justice as it is ordinarily applied.<lb/></p> | |||
<p>Civil justice is the recognition of proprietary rights —<lb/> | |||
in all their shapes — whether as objects of desire — or of possessed<lb/> | |||
value. To invade the proprietor of them in his expectations or<lb/> | |||
possessions, — & <add>or</add> to deprive <del>them</del> him of them, — is to create in his<lb/> | |||
mind the pains & disappointment, — pains which the<lb/> | |||
felicity-maximizing principle requires to be averted. This<lb/> | |||
disappointment-preventing principle stands second in importance<lb/> | |||
to the happiness-creating principle<lb/></p> | |||
<p>The penal branch of civil justice presents a different<lb/> | |||
aspect. Its purpose is to minimize wrongs. Its means are<lb/> | |||
preventive — suppressive, — satisfactive & punitive. It is only<lb/> | |||
in as far as wrongs are the cause of unhappiness that<lb/> | |||
there is any demand for penalties. To reduce the aggregate<lb/> | |||
of wrongs, — & thereby the sources of suffering growing out of<lb/> | |||
them — & to do this at the least cost of pain is the<lb/> | |||
demand of that justice which is in alliance with<lb/> | |||
the greatest happiness principle — But under the name<lb/> | |||
of justice very different objects, — & those to be accomplished<lb/> | |||
by very different ends — are frequently proposed<lb/></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
36
In order to a proper intelligence & application of the
meaning of the word justice — it must be divided into its two
branches, civil and penal: — for in the minds of most men nothing
can be more vague, — obscure & unsatisfactory than the ideas
attached to the word justice as it is ordinarily applied.
Civil justice is the recognition of proprietary rights —
in all their shapes — whether as objects of desire — or of possessed
value. To invade the proprietor of them in his expectations or
possessions, — & or to deprive them him of them, — is to create in his
mind the pains & disappointment, — pains which the
felicity-maximizing principle requires to be averted. This
disappointment-preventing principle stands second in importance
to the happiness-creating principle
The penal branch of civil justice presents a different
aspect. Its purpose is to minimize wrongs. Its means are
preventive — suppressive, — satisfactive & punitive. It is only
in as far as wrongs are the cause of unhappiness that
there is any demand for penalties. To reduce the aggregate
of wrongs, — & thereby the sources of suffering growing out of
them — & to do this at the least cost of pain is the
demand of that justice which is in alliance with
the greatest happiness principle — But under the name
of justice very different objects, — & those to be accomplished
by very different ends — are frequently proposed
Identifier: | JB/014/449/001"JB/" can not be assigned to a declared number type with value 14. |
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014 |
deontology |
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449 |
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001 |
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linking material |
1 |
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recto |
f36 |
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sir john bowring |
hall |
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5212 |
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