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<head>15</head>
 
<p>It may perhaps assist the understanding &amp; recollection of the<lb/>subject if the Penitological principles be arrayed under a<lb/>few heads, taking the shape of axioms.</p>
 
<p>Happiness may be defined to be the possession of pleasures<lb/>with the absence of pains, &#x2014; or the possession of a preponderant<lb/>amount of pleasure over pains.</p>
 
<p>Good &amp; evil when resolved into their elements are composed<lb/>of pleasures &amp; pains.</p>
 
<p><del><gap/></del> These pleasures &amp; pains may be either negative<lb/>or positive &#x2014; growing out of the absence of the one, &#x2014; or the presence<lb/><del>of the presence</del> of the other.</p>
 
<p>The possession of a pleasure, &#x2014; or the absence of a menaced pain, is good.</p>
 
<p>The presence of a pain &#x2014; or the absence of a<lb/>promised pleasure, is evil.</p>
 
<p>A positive good is the possession &#x2014; or the expectation<lb/>of a pleasure &#x2014; A negative good is the exemption &#x2014; or the cause<lb/>of exemption from a pain.</p>
 
<p>Sensations are of two sorts &#x2014;those accompanied<lb/>by pleasure or by pain &#x2014; of those which are unaccompanied<lb/>by either. It is only <del>that</del> on those which produce pain &amp; <lb/>pleasure that motives or sanctions can be brought to operate.</p>
 
<p>The value of a pleasure separately considered<lb/>depends on its intensity &#x2014; duration & extent. On these qualities<lb/>its importance to society depends &#x2014; or <del><gap/></del> in other words, its<lb/>power of adding to the sum of <add>individual <del>&amp; </del> or</add> general happiness.</p>
 
<p>The magnitude of a pleasure depends on its<lb/>intensity &amp; duration.</p>
 
<p>The extent of a pleasure <add>depends</add> on the number of<lb/><gap/> who enjoy it.</p>
 
<p>And the same laws apply to pains</p>
 






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15

It may perhaps assist the understanding & recollection of the
subject if the Penitological principles be arrayed under a
few heads, taking the shape of axioms.

Happiness may be defined to be the possession of pleasures
with the absence of pains, — or the possession of a preponderant
amount of pleasure over pains.

Good & evil when resolved into their elements are composed
of pleasures & pains.

These pleasures & pains may be either negative
or positive — growing out of the absence of the one, — or the presence
of the presence of the other.

The possession of a pleasure, — or the absence of a menaced pain, is good.

The presence of a pain — or the absence of a
promised pleasure, is evil.

A positive good is the possession — or the expectation
of a pleasure — A negative good is the exemption — or the cause
of exemption from a pain.

Sensations are of two sorts —those accompanied
by pleasure or by pain — of those which are unaccompanied
by either. It is only that on those which produce pain &
pleasure that motives or sanctions can be brought to operate.

The value of a pleasure separately considered
depends on its intensity — duration & extent. On these qualities
its importance to society depends — or in other words, its
power of adding to the sum of individual & or general happiness.

The magnitude of a pleasure depends on its
intensity & duration.

The extent of a pleasure depends on the number of
who enjoy it.

And the same laws apply to pains




Identifier: | JB/015/340/001"JB/" can not be assigned to a declared number type with value 15.

Date_1

Marginal Summary Numbering

Box

015

Main Headings

deontology

Folio number

340

Info in main headings field

Image

001

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

f15

Penner

sir john bowring

Watermarks

[[watermarks::[britannia with shield motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5556

Box Contents

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