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<head>15</head> | |||
<p>It may perhaps assist the understanding & recollection of the<lb/>subject if the Penitological principles be arrayed under a<lb/>few heads, taking the shape of axioms.</p> | |||
<p>Happiness may be defined to be the possession of pleasures<lb/>with the absence of pains, — or the possession of a preponderant<lb/>amount of pleasure over pains.</p> | |||
<p>Good & evil when resolved into their elements are composed<lb/>of pleasures & pains.</p> | |||
<p><del><gap/></del> These pleasures & pains may be either negative<lb/>or positive — growing out of the absence of the one, — or the presence<lb/><del>of the presence</del> of the other.</p> | |||
<p>The possession of a pleasure, — or the absence of a menaced pain, is good.</p> | |||
<p>The presence of a pain — or the absence of a<lb/>promised pleasure, is evil.</p> | |||
<p>A positive good is the possession — or the expectation<lb/>of a pleasure — A negative good is the exemption — or the cause<lb/>of exemption from a pain.</p> | |||
<p>Sensations are of two sorts —those accompanied<lb/>by pleasure or by pain — of those which are unaccompanied<lb/>by either. It is only <del>that</del> on those which produce pain & <lb/>pleasure that motives or sanctions can be brought to operate.</p> | |||
<p>The value of a pleasure separately considered<lb/>depends on its intensity — duration & extent. On these qualities<lb/>its importance to society depends — or <del><gap/></del> in other words, its<lb/>power of adding to the sum of <add>individual <del>& </del> or</add> general happiness.</p> | |||
<p>The magnitude of a pleasure depends on its<lb/>intensity & duration.</p> | |||
<p>The extent of a pleasure <add>depends</add> on the number of<lb/><gap/> who enjoy it.</p> | |||
<p>And the same laws apply to pains</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
15
It may perhaps assist the understanding & recollection of the
subject if the Penitological principles be arrayed under a
few heads, taking the shape of axioms.
Happiness may be defined to be the possession of pleasures
with the absence of pains, — or the possession of a preponderant
amount of pleasure over pains.
Good & evil when resolved into their elements are composed
of pleasures & pains.
These pleasures & pains may be either negative
or positive — growing out of the absence of the one, — or the presence
of the presence of the other.
The possession of a pleasure, — or the absence of a menaced pain, is good.
The presence of a pain — or the absence of a
promised pleasure, is evil.
A positive good is the possession — or the expectation
of a pleasure — A negative good is the exemption — or the cause
of exemption from a pain.
Sensations are of two sorts —those accompanied
by pleasure or by pain — of those which are unaccompanied
by either. It is only that on those which produce pain &
pleasure that motives or sanctions can be brought to operate.
The value of a pleasure separately considered
depends on its intensity — duration & extent. On these qualities
its importance to society depends — or in other words, its
power of adding to the sum of individual & or general happiness.
The magnitude of a pleasure depends on its
intensity & duration.
The extent of a pleasure depends on the number of
who enjoy it.
And the same laws apply to pains
Identifier: | JB/015/340/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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340 |
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001 |
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linking material |
1 |
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recto |
f15 |
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sir john bowring |
[[watermarks::[britannia with shield motif]]] |
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5556 |
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