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'' | <head>C</head><lb/><head>Of Justifications - Reasons</head><lb/> | ||
<head>Question 1</head><lb/> | |||
<p>If by Consent (if it be free and fairly obtained) <del><gap/></del> is made <add>admitted as</add> a ground of justification?</p> | |||
<head>Reasons</head><lb/> | |||
<p>1. Because it <sic>shews</sic> that the act was not mischevious<lb/> upon the whole: <add>(See the next question:)</add> <del>As in which case</del> <add>and that accordingly</add><lb/> punishment would be groundless. See Introd.<lb/> [Cases where Je] and Tit. [Justification Analysed]<lb/> N.B. The same reason applies <del>to</del> severally to all<lb/> the other justifications.<lb/></p> | |||
<head>Question II</head><lb/> | |||
<p>Why consent must be <hi rend='underline'>free</hi> to serve as a <lb/> ground of justification?<lb/></p> | |||
<head>Reasons</head><lb/> | |||
<p>1. Because if not free, the reason for admitting<lb/> of it fails. When <del>a man consent</del> <add>you consent</add>freely to submit <add>a mode of treatment that a man shall <gap/> by you in such or such a manner </add><lb/> to an act which in some cases might<lb/> be disagreeable to <del>him</del> <add>you</add>, it is a sign that from either<lb/> from his dealing with you in that manner is<lb/> productive of immediate satisfaction to you, or at least<lb/> that in the <del>long run it is produtive of a satisfaction</del> <add>the same man either by means of such dealing</add><lb/><del>either</del> <add>or in some other manner is</add> a means of producing you a satisfaction<lb/> greater than the inconvenience if any which such<lb/> behaviour of his was a means of producing to you<lb/> at first. <del>But</del> A greater ultimate good was therefore<lb/> your inducement for embracing the immediate evil. <add>But</add></p> | |||
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C
Of Justifications - Reasons
Question 1
If by Consent (if it be free and fairly obtained) is made admitted as a ground of justification?
Reasons
1. Because it shews that the act was not mischevious
upon the whole: (See the next question:) As in which case and that accordingly
punishment would be groundless. See Introd.
[Cases where Je] and Tit. [Justification Analysed]
N.B. The same reason applies to severally to all
the other justifications.
Question II
Why consent must be free to serve as a
ground of justification?
Reasons
1. Because if not free, the reason for admitting
of it fails. When a man consent you consentfreely to submit a mode of treatment that a man shall by you in such or such a manner
to an act which in some cases might
be disagreeable to him you, it is a sign that from either
from his dealing with you in that manner is
productive of immediate satisfaction to you, or at least
that in the long run it is produtive of a satisfaction the same man either by means of such dealing
either or in some other manner is a means of producing you a satisfaction
greater than the inconvenience if any which such
behaviour of his was a means of producing to you
at first. But A greater ultimate good was therefore
your inducement for embracing the immediate evil. But
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Identifier: | JB/071/005/001"JB/" can not be assigned to a declared number type with value 71. |
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071 |
penal code |
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005 |
of justifications - reasons |
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001 |
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text sheet |
4 |
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recto |
f1 / f2 / f3 / f4 |
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jeremy bentham |
[[watermarks::s. lay [britannia with shield emblem]]] |
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alexander mavrokordatos |
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23408 |
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