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<head>2 7</head> | <head>2 7</head> | ||
<p>Concubinage is <lb/>to marriage in <lb/>the slavish <add> | <p>Concubinage is <lb/>to marriage in <lb/>the slavish <add>compliant</add> state in<lb/> which the man <lb/>can repudiate <lb/>the woman at <lb/>pleasure and without <lb/> deliberation, without <lb/> -out reason and<lb/> without terms. <lb/>in divorce it <lb/>can not be done<lb/> but after deliberation<lb/> and on terms.</p> | ||
<head>3 8</head> | <head>3 8</head> | ||
<p>Every body must <lb/>be sensible that <lb/>this is a bad arrangement,<lb/> and <lb/>that <del>it would</del> <lb/>the less frequent <lb/>it were the better. <lb/>The <hi rend='underline'>narrow</hi> way <lb/>is to annex <hi rend='underline'>evil</hi> <lb/>and <hi rend='underline'>suffering</hi> to it. <lb/>the <hi rend='underline'>liberal</hi> way is <lb/>to give people the <lb/><hi rend='underline'>choice</hi> of something<lb/> <hi rend='underline'>better</hi>.</p> <pb/> | <p>Every body must <lb/>be sensible that <lb/>this is a bad arrangement,<lb/> and <lb/>that <del>it would</del> <lb/>the less frequent <lb/>it were the better. <lb/>The <hi rend='underline'>narrow</hi> way <lb/>is to annex <hi rend='underline'>evil</hi> <lb/>and <hi rend='underline'>suffering</hi> to it. <lb/>the <hi rend='underline'>liberal</hi> way is <lb/>to give people the <lb/><hi rend='underline'>choice</hi> of something<lb/> <hi rend='underline'>better</hi>.</p> | ||
<pb/> | |||
<head>4 1</head> | <head>4 1</head> | ||
<p | <p>There are four <gap/> or <lb/>two branches:<lb/> the <del>tactive</del> <add><hi rend='underline'>positive</hi></add> or <hi rend='underline'>comparative</hi>, <lb/>and <lb/>the <hi rend='underline'>negative</hi> or <lb/><hi rend='underline'>restrictive</hi>. The <lb/>positive is already <lb/>out of date: <add>vogue</add> the <lb/>negative will <lb/>be so ere long, <lb/> and will then appear <lb/>as absurd <lb/>as the positive. </p> | ||
<head>5 2</head> | <head>5 2</head> | ||
<p>What belongs to <lb/>marriage has <lb/>hitherto been | <p>What belongs to <lb/>marriage has <lb/>hitherto been under<lb/> the dominion <lb/>of the <gap/> prejudice.</p> | ||
<head>6 3</head> | <head>6 3</head> | ||
<p>The object of <gap/> <lb/>has been to <lb/><hi rend='underline'>reduce</hi> the the quantum <lb/>of their pleasure: <lb/>the object of the wise<lb/> legislator, guided<lb/> by the principle<lb/> of utility <add>is</add> ought to<lb/> be to push it to <lb/>or rather to | <p>The object of <gap/> <lb/>has been to <lb/><hi rend='underline'>reduce</hi> the the quantum <lb/>of their pleasure: <lb/>the object of the wise<lb/> legislator, guided<lb/> by the principle<lb/> of utility <add>is</add> ought to<lb/> be to push it to <lb/>or rather to leave<lb/> it to <add>rise to</add> <gap/> its<lb/> <hi rend='underline'>maximum</hi>: of<lb/> happiness to the<lb/> end of legislation <add>government</add> <lb/>and pleasure the <lb/>materials that happiness<lb/> is made of.</p> | ||
<pb/> | |||
<head>7 4</head> | |||
<p>Ascetecism teaches <lb/>us to regard <del>a</del> <add>the</add> <lb/>pleasure derived from this<lb/> <add><sic>fource</sic></add> as in itself an <lb/><hi rend='underline'>evil</hi>: and as capable <lb/>only <hi rend='underline'>by<lb/> accident</hi> of becoming<lb/> a <hi rend='underline'>good</hi>: whereas it is of <lb/>itself a <hi rend='underline'>good</hi>, and <lb/>as far as it goes the<lb/> <hi rend='underline'>greatest good</hi>, and <lb/>it is only <del>an act</del> <add>by accident,</add><lb/> used in valuation<lb/> of some still <lb/> <lb/>greater and <add><unclear>immutable</unclear></add> assignable<lb/> arguable mischief that it can be <lb/>justly termed an <lb/>evil. </p> | |||
<head>8 5</head> | |||
<p>Aristotle teaches <lb/>us to regard it <lb/>as a crime and <lb/>tolerates it only <lb/>certain conditions <lb/>as an <add><gap/></add> unavoidable one and<lb/> <add>only</add> in as far as it is<lb/> a necessary one. </p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
Civil Marriage
1 G
Divorce
The great use of
divorce is to
lessen keeping concubinage
2 7
Concubinage is
to marriage in
the slavish compliant state in
which the man
can repudiate
the woman at
pleasure and without
deliberation, without
-out reason and
without terms.
in divorce it
can not be done
but after deliberation
and on terms.
3 8
Every body must
be sensible that
this is a bad arrangement,
and
that it would
the less frequent
it were the better.
The narrow way
is to annex evil
and suffering to it.
the liberal way is
to give people the
choice of something
better.
---page break---
4 1
There are four or
two branches:
the tactive positive or comparative,
and
the negative or
restrictive. The
positive is already
out of date: vogue the
negative will
be so ere long,
and will then appear
as absurd
as the positive.
5 2
What belongs to
marriage has
hitherto been under
the dominion
of the prejudice.
6 3
The object of
has been to
reduce the the quantum
of their pleasure:
the object of the wise
legislator, guided
by the principle
of utility is ought to
be to push it to
or rather to leave
it to rise to its
maximum: of
happiness to the
end of legislation government
and pleasure the
materials that happiness
is made of.
---page break---
7 4
Ascetecism teaches
us to regard a the
pleasure derived from this
fource as in itself an
evil: and as capable
only by
accident of becoming
a good: whereas it is of
itself a good, and
as far as it goes the
greatest good, and
it is only an act by accident,
used in valuation
of some still
greater and immutable assignable
arguable mischief that it can be
justly termed an
evil.
8 5
Aristotle teaches
us to regard it
as a crime and
tolerates it only
certain conditions
as an unavoidable one and
only in as far as it is
a necessary one.
|
Identifier: | JB/072/090/002"JB/" can not be assigned to a declared number type with value 72. |
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|---|---|---|---|
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1-36, 1-4 |
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|
072 |
penal code |
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|
090 |
offences against property - diss. |
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|
002 |
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|
marginal summary sheet |
2 |
||
|
recto |
|||
|
jeremy bentham |
[[watermarks::s. lay [britannia with shield motif]]] |
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|
alexander mavrokordatos |
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|
23707 |
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