JB/073/086/001: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page on our Untranscribed Manuscripts list.

JB/073/086/001: Difference between revisions

TB Editor (talk | contribs)
No edit summary
BenthamBot (talk | contribs)
No edit summary
 
(6 intermediate revisions by 2 users not shown)
Line 1: Line 1:
'''[{{fullurl:JB/073/086/001|action=edit}} Click Here To Edit]'''
'''[{{fullurl:JB/073/086/001|action=edit}} Click Here To Edit]'''
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
  <head>1</head>  
 
                <head>ADULTERY &#x2014; Of Wife why disgraceful to the Husband</head>   
 
                <p>It is a common affectation among popular moralists<lb/>  
<head>1</head>  
                to <unclear>treat</unclear> it as an explicable <!-- lapse for "inexplicable"? --> problem,<lb/>  
<head>ADULTERY &#x2014; Of Wife why disgraceful to the. Husband</head>   
                why <add>it is that</add><lb/>
<p>It is a common affectation among popular Moralists
                    <note>when the Gallant, at least in certain countries &amp; in a certain <unclear>rank</unclear>, even rears his head the higher.</note>
<lb/>  
                    the infidelity of the <del><gap/></del> Wife should<lb/>  
to treat it as an explicable problem,
                reflect, <add>is apt to reflect <add>when detected</add></add> commonly a degree of disgrace<lb/>  
<lb/>  
                    upon the <add>injured</add> Husband: as if the <del><unclear>custom</unclear></del> <add>propensity</add> to regard <lb/>  
why <add>it is that</add> the infidelity of the <del><gap/></del> Wife <del>should</del>
                    the matter in that light were a mere<lb/>  
<lb/>  
                    caprice, which bore no analogy to the general<lb/>  
reflects <add>is apt to reflect <add>when detected</add></add> commonly a degree of disgrace
                    tenor of human sentiments, nor had any connection<lb/>
<lb/>
                    with the general <unclear>principles</unclear> of Human<lb/>  
upon the <add>injured</add> Husband <note>when the Gallant, at least in certain countries &amp; in a certain rank, even rears his head the higher.</note>: as if the <del>custom</del> <add>propensity</add> to regard  
                    Nature &#x2014;
<lb/>
                    <note>was inexplicable <unclear>upon</unclear> the General Theory of Human nature</note>  
the matter in that light were a mere
                    It is however easily enough accounted<lb/>  
<lb/>  
                    for by one who <add><del><gap/></del></add> has chosen to <unclear>survey</unclear> a <lb/>  
caprice, which bore no analogy to the general
                    subject Impartially on both Sides, without<lb/>
<lb/>
                    permitting himself that license which is <sic>aflamed</sic> <lb/>  
tenor of human sentiments, nor had any connection
                    by <del> <unclear>enemy</unclear> of <gap/> who </del> <add>the <unclear>kind</unclear> of <unclear>reasons</unclear> <unclear>for</unclear> <gap/>their</add> eyes against <lb/>
<lb/>  
                    what may be alledged in <sic>favor</sic> of what is <unclear>or</unclear> <lb/>  
with the general principles of Human
                    <unclear>passes</unclear> for illaudable, &amp; of combating vice <lb/>  
<lb/>
                    as it were with poisoned weapons.<lb/>  
Nature <note>was inexplicable upon the General Theory of Human nature</note> &#x2014; It is however easily enough accounted
                    <sic>there</sic> are they <add>who</add> consider every <del>vice</del><add>vicious habit of <gap/><add> or of action</add></add> in its  
<lb/>
                        </p>
for by one who <del>chu</del> <add><del>wishes</del></add> <sic>chuses</sic> to survey a  
                        <pb/>
<lb/>  
            </div>
subject impartially on both sides, without
            <div>
<lb/>
                <head>2</head>  
permitting himself that license which is assumed <lb/>
                <p>turn as somewhat strange, &amp; inconceivable &amp; unnatural,<lb/>  
by <del>many of</del> <add>the herd of reasoners shutting their</add> <del><gap/> wha</del> eyes against  
                    &amp; <del>from</del> by the similitude which in their<lb/>  
<lb/>
                    imagin
what may be <sic>alledged</sic> in <sic>favor</sic> of what is or
                    ation a <hi rend='underline'>Cause</hi> carries to a <hi rend='underline'>reason</hi>, <del><unclear>thusly</unclear></del><lb/>  
<lb/>  
                    led to <unclear>their</unclear> studying to represent it as without<lb/>  
passes for illaudable, &amp; of combating vice  
                    a cause, they  <del><unclear>present</unclear></del> <add>shut out</add> that light which<lb/>
<lb/>  
                    <add><del>this >discovery</del><add>has knowledge</add> of its cause
as it were with poisoned weapons.
                    </add> would <del>be</del> cast upon the subject, &amp; intercept<lb/>  
<lb/></p>
                    <del><gap/><gap/></del>the <del>method</del> <add>means</add>, <add><gap/><gap/>of<gap/><gap/></add>, which that knowledge would afford<lb/>  
<p><!-- indent -->these are they <add>who</add> consider every <del>vice</del> <add>vicious habit of <gap/> <add>or of action</add></add> in its  
                    of combating it with advantage. &#x2014; a conduct <lb/>  
<lb/>
                    this, which resembles that of <del>those</del> the vulgar, who <lb/>  
 
                    when a brood of noxious insects visits the earth<lb/>  
<pb/>
                    <del>th</del> instead of applying themselves to the investigation <lb/>  
                   
                    of its nature and its origination <add><note>instead of setting themselves down calmly to studying of its history &amp; its properties </note>in order to <unclear>Devise</unclear></add> <unclear>what</unclear> methods may<lb/>
<head>2</head>  
                    be discovered for destroying it, <add><gap/><gap/></add> join together in<lb/>  
 
                    regarding it as an <add><gap/></add> inexplicable &amp; inevitable<lb/>  
turn as somewhat strange, &amp; inconceivable &amp; unnatural,
                    instrument of vengeance in the hand of Heaven.<lb/></p>
<lb/>  
                <p>The circumstances which may lead a woman<lb/>  
&amp; <del>from</del> <add>by</add> the similitude which in their
                    into this guilt <del>are</del><add><gap/></add> reducible to these following<lb/>  
<lb/>  
                    <del><gap/></del> on her part &#x2014; a <unclear>roving</unclear> &amp; libidinous <unclear>complexion</unclear></p>
imagination a <hi rend='underline'>cause</hi> carries to a <hi rend='underline'>reason</hi>, <del>should</del>
<lb/>  
led to the studying to represent it as without
<lb/>  
a cause, they  <del>prevent</del> <add>shut out</add> that light which
<lb/>
<add>the <del>discovery</del> <add>true knowledge</add> of <sic>it's</sic> cause</add> would <del>be</del> cast upon the subject, <del>by the discovery</del> <add>&amp; intercept</add>
<lb/>
<del>of its cause</del> <add>the method <add>means</add>, which that knowledge would afford</add>
<lb/>  
of combating it with advantage. &#x2014; a conduct <lb/>  
this, which resembles that of <del>those<!-- or, these --></del> the vulgar, who  
<lb/>  
when a brood of noxious insects visits the earth
<lb/>  
<del>th</del> instead of applying themselves to the investigation  
<lb/>  
of its nature and <sic>it's</sic> origination <add>in order to devise</add> that methods may
<lb/>
be <sic>discover'd</sic> for destroying it, join <add>sit still</add> together in
<lb/>  
regarding it as an inexplicable <add>miraculous</add> &amp; inevitable
<lb/>
instrument of vengeance in the hand of Heaven <note>instead of setting themselves down calmly to <add>the</add> study<add>ing</add> <add>of</add> <sic>it's</sic> history &amp; <sic>it's</sic> properties</note>.
<lb/></p>
<p><!-- indent -->The circumstances which may lead a woman
<lb/>  
into this guilt are <add>seem</add> reducible to these following
<lb/>  
<del>either</del> on her part a roving &amp; libidinous complexion
<lb/></p>
 


<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}
{{Metadata:{{PAGENAME}}}}{{Completed}}

Latest revision as of 10:07, 4 February 2020

Click Here To Edit


1 ADULTERY — Of Wife why disgraceful to the. Husband

It is a common affectation among popular Moralists
to treat it as an explicable problem,
why it is that the infidelity of the Wife should
reflects is apt to reflect <add>when detected</add> commonly a degree of disgrace
upon the injured Husband when the Gallant, at least in certain countries & in a certain rank, even rears his head the higher.: as if the custom propensity to regard
the matter in that light were a mere
caprice, which bore no analogy to the general
tenor of human sentiments, nor had any connection
with the general principles of Human
Nature was inexplicable upon the General Theory of Human nature — It is however easily enough accounted
for by one who chu wishes chuses to survey a
subject impartially on both sides, without
permitting himself that license which is assumed
by many of the herd of reasoners shutting their wha eyes against
what may be alledged in favor of what is or
passes for illaudable, & of combating vice
as it were with poisoned weapons.

these are they who consider every vice vicious habit of <add>or of action</add> in its

---page break---
2 turn as somewhat strange, & inconceivable & unnatural,
& from by the similitude which in their
imagination a cause carries to a reason, should
led to the studying to represent it as without
a cause, they prevent shut out that light which
the discovery <add>true knowledge of it's cause</add> would be cast upon the subject, by the discovery & intercept
of its cause the method <add>means, which that knowledge would afford</add>
of combating it with advantage. — a conduct
this, which resembles that of those the vulgar, who
when a brood of noxious insects visits the earth
th instead of applying themselves to the investigation
of its nature and it's origination in order to devise that methods may
be discover'd for destroying it, join sit still together in
regarding it as an inexplicable miraculous & inevitable
instrument of vengeance in the hand of Heaven instead of setting themselves down calmly to the studying of it's history & it's properties.

The circumstances which may lead a woman
into this guilt are seem reducible to these following
either on her part a roving & libidinous complexion



Identifier: | JB/073/086/001"JB/" can not be assigned to a declared number type with value 73.

Date_1

Marginal Summary Numbering

Box

073

Main Headings

law in general

Folio number

086

Info in main headings field

adultery - of wife why disgraceful to the husband

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

f1 / f2

Penner

jeremy bentham

Watermarks

[[watermarks::[lion with vryheyt motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23926

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in