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<head>NONCON.</head>
<head>NONCON.</head>
                <p>Opinion of it's mischievousness, tho' the ostensible not<lb/>
<p>Opinion of <sic>it's</sic> mischievousness, <sic>tho'</sic> the ostensible not
                    the real cause of the hard measure it meets with.<lb/>  
<lb/>
                    1<hi rend='superscript'>st</hi> proof &#x2014; that <unclear>Briars</unclear><!-- or, Brian, or somethng very similar --> who upon all other occasions<lb/>  
the real cause of the hard measure it meets with.
                    are insensible to that <add>show no signs of sensibility</add>. to that consideration<lb/>
<lb/>  
                    shall be amongst the most furvous<!-- or, furious --> in their zeal<lb/>  
1<hi rend='superscript'>st</hi> proof &#x2014; that Persons who upon all other occasions
                    2<hi rend='superscript'>d</hi> That their zeal rises in proportion as <add>against the several species of it</add><lb/>  
<lb/>  
                    those species are physically more odious: being<lb/>
are insensible <add><sic>shew</sic> no signs of sensibility</add> to that - to that consideration
                    stronger against that which is committed with<lb/>  
<lb/>
                    Brutes, than against that which is committed with<lb/>
shall be amongst the most fervous in their zeal
                    the Human species: <del>&amp; with</del> now the mischief to<lb/>  
<lb/>  
                    Society is in the reverse order</p>
2<hi rend='superscript'>d</hi> That their zeal rises in proportion <add>against the several species of it</add> as
                <pb/>
<lb/>  
            </div>
those species are physically more odious: being
            <div>
<lb/>
                <head>NONCONF.</head>
stronger against that which is committed with
                <p><gap/> <unclear>Canto</unclear>. v 215</p>
<lb/>  
                <pb/>
Brutes, than against that which is committed with
            </div>
<lb/>
            <div>
the Human species: <del>&amp; with</del> now the mischief to
                <head>NONCON <!-- lattice symbol --> SUICIDE</head>
<lb/>  
                <p>If it were not <add>for this propensity</add> they may the strength of antipathy <add>aversion</add> to a practise in<lb/>
Society is in the reverse order
                themselves, the measure of its <del><unclear>antiqui</unclear><!-- I think possibly Bentham meant to write 'antiquity', then realising that it was the incorrect choice, which may explain why it appears unfinished (and I'm unsure whether the last letters are a partial 'ty' ...I can vaguely see something with a small tail, but can't quite make it out --></del> <add>iniquity</add> in others: we<lb/>
<lb/></p>
                should never have seen men maintain the superiority of his<lb/>  
 
                guilt who quits life <del><unclear>abov</unclear> was <gap/></del> <add><del><gap/> <gap/></del> voluntarily</add> himself, over he who<lb/>
<pb/>
                by force precipitates out of it another. &#x2014; One thing we<lb/>
 
                learn <add>with certainty</add> from this <unclear>question</unclear><!-- or, something similar -->, that if the case were to happen that<lb/>
<head>NONCONF.</head>
                somebody in a <add>every</add> company must die, he who holds it would rather<lb/>
<!-- only the first line of this small piece of paper/mini script is visible (see folio JB/073/090/002 for the remainder) -->
                the lot should fall upon any other <gap/> <add>by he who he will</add> than <add>upon</add> himself: a desire natural<lb/>
<p>Hudibrass <!-- Ed. note: 'Vulgus Britannicus; or the British Hudibrass', by Edward Ward (1710) --> <unclear>1</unclear> Canto. v 215
                &amp; pardonable enough<!-- first 2 letters on the first line, followed by 'ough' -->, but not <add><unclear>an</unclear></add> <gap/><!-- I think this word is 'extraordinarily', but the 'tr' is missing (edge of page torn!) -->
<gap/> to found <gap/> <gap/> <gap/> <add>to</add> a <del><gap/></del> <add><gap/></add> &amp; <add>inflexible</add> <del><gap/></del> <gap/>.
<lb/></p>
<lb/></p>


<pb/>
<pb/>
            </div>
 
            <div>
<head>NONCON <!-- lattice symbol --> SUICIDE</head>
                <head>NONCON.</head>
<p>If it were not <add>for this propensity</add> they may the strength of antipathy <add>aversion</add> to a practise in
              <p>The same persons who are furious at the<lb/>  
<lb/>
                thoughts of <del>such</del> indulgences, <add>in question</add> <del>would</del> will read an<lb/>  
themselves, the measure of <sic>it's</sic> <del>antiquity<!-- I think possibly Bentham wrote 'antiquity' (the last two letters are very feint, but I see what appears to be a feint 'y',and both the 'y' of the word above and the deletion obliterates what I think is a 't'. --></del> <add>iniquity</add> in others: we
                account like this with perfect composure;<lb/>
<lb/>
                <note>v. Hanway in Burn
should never have seen men maintain the superiority of his
                on the Poor Laws 226.</note> &amp; would proceed with all possible expedition<lb/>  
<lb/>
                to make <add>proscribe them by<add>the person</add></add>
guilt who quits life <del>over</del> <add><del>of his</del></add> <del>own accord</del> <add>voluntarily</add> himself, <del><gap/></del> has who
                sanguinary Laws, while a project<lb/>  
<lb/>
                tho´never so well devised for the cure<!-- or, case (though to me this word reads 'cure') --> of the <lb/>
by force precipitates out of it another. &#x2014; One thing we
                latter evil would lie upon the Table.<note>of the evil as it
<lb/>
                    depends upon the latter cause.</note></p>
learn <add>with certainty</add> from this <unclear>opinion</unclear><!-- or, something similar -->, that if the case were to happen that
<lb/>
somebody in a <add>every</add> company must die, he who holds it would rather
<lb/>
the lot should fall upon any other person <add>by he who he will</add> than <add>upon</add> himself: a desire natural
<lb/>
&amp; pardonable enough<!-- first 2 letters on the first line, followed by 'ough' -->, but not <add><unclear>a</unclear></add> <unclear>extraordinarily</unclear><!-- I think this word is 'extraordinarily', but the 'tr' is missing (edge of page torn!) -->
proper  <gap/> to found the <gap/> <gap/> <add><del><gap/></del></add> of <add>to</add> a <del><gap/></del> <add><gap/></add> &amp; <add>inflexible</add> <del><gap/></del> <gap/>.
<lb/></p>
 
<pb/>
           
<head>NONCON.</head>
<p>The same persons who are furious at the
<lb/>  
thoughts of <del>such</del> indulgences, <add>in question</add> <del>would</del> <add>will</add> read an
<lb/>  
account like this with perfect composure;
<lb/>
&amp; would proceed with all possible expedition
<lb/>  
to make <add>prescribe them by <add>the former</add></add> sanguinary Laws <note>v. Hanway in Burn on the Poor Laws 226.</note>, while a project
<lb/>  
tho´never so well devised for the cure of the  
<lb/>
latter evil would lie upon the Table. <note>of the evil as it depends upon the latter cause &#x2014;</note>
<lb/></p>




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Latest revision as of 10:07, 4 February 2020

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NONCON.

Opinion of it's mischievousness, tho' the ostensible not
the real cause of the hard measure it meets with.
1st proof — that Persons who upon all other occasions
are insensible shew no signs of sensibility to that - to that consideration
shall be amongst the most fervous in their zeal
2d That their zeal rises in proportion against the several species of it as
those species are physically more odious: being
stronger against that which is committed with
Brutes, than against that which is committed with
the Human species: & with now the mischief to
Society is in the reverse order


---page break---

NONCONF.

Hudibrass 1 Canto. v 215


---page break---

NONCON SUICIDE

If it were not for this propensity they may the strength of antipathy aversion to a practise in
themselves, the measure of it's antiquity iniquity in others: we
should never have seen men maintain the superiority of his
guilt who quits life over of his own accord voluntarily himself, has who
by force precipitates out of it another. — One thing we
learn with certainty from this opinion, that if the case were to happen that
somebody in a every company must die, he who holds it would rather
the lot should fall upon any other person by he who he will than upon himself: a desire natural
& pardonable enough, but not a extraordinarily proper to found the of to a & inflexible .


---page break---

NONCON.

The same persons who are furious at the
thoughts of such indulgences, in question would will read an
account like this with perfect composure;
& would proceed with all possible expedition
to make prescribe them by <add>the former</add> sanguinary Laws v. Hanway in Burn on the Poor Laws 226., while a project
tho´never so well devised for the cure of the
latter evil would lie upon the Table. of the evil as it depends upon the latter cause —



Identifier: | JB/073/090/001"JB/" can not be assigned to a declared number type with value 73.

Date_1

Marginal Summary Numbering

Box

073

Main Headings

law in general

Folio number

090

Info in main headings field

noncon.

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::[partial motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23930

Box Contents

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