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<head>Happiness and Unhappiness. Their Kinds.</head> | <head>Happiness and Unhappiness. Their Kinds.</head> | ||
<!-- the rest of this entire page is crossed through --><p><add>those pleasures,</add> <del> | <!-- the rest of this entire page is crossed through --><p><add>those pleasures,</add> <del>Has</del> <add>But</add> the same thing which is the proper instrument<lb/> | ||
of one sort of pleasure being <del>either | of one sort of pleasure being <del>either the of</del> <add>either capable</add> serving<lb/> | ||
<add>itself</add> as the instrument of many others, or convertible<lb/> | <add>itself</add> as the instrument of many others, or convertible<lb/> | ||
into such different ones as are, by giving him one<lb/> | into such different ones as are, by giving him one<lb/> | ||
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<head><add>13)</add> Happiness and Unhappiness - Their Kinds. Note.</head> | <head><add>13)</add> Happiness and Unhappiness - Their Kinds. Note.</head> | ||
<!-- | <!-- This entire page is crossed out --><head>NOTE</head> | ||
<p><note><del>To come in at p.5.</del></note><lb/> | <p><note><del>To come in at p.5.</del></note><lb/> | ||
<note>Pains and Pleasures why now only classed not enumerated.</note> | <note>Pains and Pleasures why now only classed not enumerated.</note> | ||
<del | <del>Pleasures of the</del><lb/> | ||
<hi rend='superscript'>[d]</hi> It is proper to <add>be</add> observed, that <del>the <gap/></del> all the business<lb/> | <hi rend='superscript'>[d]</hi> It is proper to <add>be</add> observed, that <del>the <gap/></del> all the business<lb/> | ||
we have with Pains and Pleasures at present,<lb/> | we have with Pains and Pleasures at present,<lb/> | ||
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shall content ourselves <add>in this place</add> with taking one by way<lb/> | shall content ourselves <add>in this place</add> with taking one by way<lb/> | ||
of example to illustrate the character of each<lb/> | of example to illustrate the character of each<lb/> | ||
class. <del>What</del> <add><del>For that of which</del></add> <del>there will be no occasion to speak, | class. <del>What</del> <add><del>For that of which</del></add> <del>there will be no occasion to speak, of</del> <lb/> | ||
<del>it is needless to find a name for.</del></p> | <del>it is needless to find a name for.</del></p> | ||
<p>Pains we shall have occasion to enter<lb/> | <p>Pains indeed we shall have occasion to enter<lb/> | ||
into a more particular investigation of in the<lb/> | into a more particular investigation of in the<lb/> | ||
body of the work. <add>with a view to Punishment</add> The reason is, the different<lb/> | body of the work. <add>with a view to Punishment</add> The reason is, the different<lb/> | ||
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Pains and Pleasures.<lb/> | Pains and Pleasures.<lb/> | ||
<note>Pains why enumerated further on, and not Pleasures</note><lb/><lb/> | <note>Pains why enumerated further on, and not Pleasures</note><lb/><lb/> | ||
<note>Pains indeed we shall have occasion to enter into a more particular <del> | <note>Pains indeed we shall have occasion to enter into a more particular <del>investigation</del> <add>examination</add> of hereafter, when we come to speak of Punishment. The reason why it is necessary to be so much particular in regard to these than those in the different conduct | ||
<add>course</add> <del><gap/></del> <add>taken</add> by the Law in the production of them: the ground of which we shall presently perceive.</note> Pains it administers <lb/> | <add>course</add> <del><gap/></del> <add>taken</add> by the Law in the production of them: the ground of which we shall presently perceive.</note> Pains it administers <lb/> | ||
immediately; <note><del>and on <unclear>that account</unclear> enters</del></note> <add>by it's own immediate operation:</add> entering with scrupulous accuracy<lb/> | immediately; <note><del>and on <unclear>that account</unclear> enters</del></note> <add>by it's own immediate operation:</add> entering with scrupulous accuracy<lb/> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
Happiness and Unhappiness. Their Kinds.
those pleasures, Has But the same thing which is the proper instrument
of one sort of pleasure being either the of either capable serving
itself as the instrument of many others, or convertible
into such different ones as are, by giving him one
sort of instrument, it gives him the choice as far as the value of that instrument goes of almost
every sort of pleasure it can give him.
By giving a man money or money's worth
it gives him all the pleasures that are to be had
for money. To Ethics it then belongs to assist
him in his choice. To Ethics therefore belong
all ulterior speculations concerning the particular
sorts of Pleasures.
As to Jurisprudence, not having any particular
pleasures to create, there is no particular pleasure
of which it has for that purpose any occasion to speak:
and for that of which there is no occasion to speak,
it is needless to find a name. It has no pleasures
I say to create: but some it has to proscribe.
For these particular ones therefore, it is find must find
by necessity to find a name. under a necessity of finding a name. Such are those of
Adultery, Drunkenness, Gaming under certain circumstances,
and a few others. But of these pleasures the
specific names are taken from the respective actions which
produce them: names already current, and in
the mouth of every one. And as to generic ones, there
are none of those specific ones but what are comprized
in these.
---page break---
13) Happiness and Unhappiness - Their Kinds. Note.
NOTE
To come in at p.5.
Pains and Pleasures why now only classed not enumerated.
Pleasures of the
[d] It is proper to be observed, that the all the business
we have with Pains and Pleasures at present,
is to class them: to distribute them under such
general titles as we shall have occasion to make
mention of in the progress of the work. To ennumerate
them will not be necessary. Such minute
divisions as serve to resolve them into their ultimate
species belong rather to Ethics. We
shall content ourselves in this place with taking one by way
of example to illustrate the character of each
class. What For that of which there will be no occasion to speak, of
it is needless to find a name for.
Pains indeed we shall have occasion to enter
into a more particular investigation of in the
body of the work. with a view to Punishment The reason is, the different
course taken by the Law in the production of
Pains and Pleasures.
Pains why enumerated further on, and not Pleasures
Pains indeed we shall have occasion to enter into a more particular investigation examination of hereafter, when we come to speak of Punishment. The reason why it is necessary to be so much particular in regard to these than those in the different conduct
course taken by the Law in the production of them: the ground of which we shall presently perceive. Pains it administers
immediately; and on that account enters by it's own immediate operation: entering with scrupulous accuracy
into the examination of the different sorts of
them, in order to see which is best calculated
to suit it's purpos purposes upon each occasion.
Pleasures it administers no otherwise than by sup-
Identifier: | JB/079/023/001"JB/" can not be assigned to a declared number type with value 79. |
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079 |
law in general |
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023 |
happiness and unhappiness - their kinds - note |
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001 |
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text sheet |
4 |
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recto |
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jeremy bentham |
[[watermarks::l v g propatria [britannia motif]]] |
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caroline vernon |
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25465 |
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