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| <!-- This document is two pages joined horizontally.   The top page has been transcribed first--> <head>NOTORIETY.Irelan.  Conclus.</head>  <p> <note> D & G. To be taught in Schools.  Prec: Romans <del><gap/></del> Cicero.</note> <lb/ | |||
| <!-- This document is two pages joined horizontally.   The top page has been transcribed first-->   | |||
| <head>NOTORIETY.Irelan.  Conclus.</head>    | |||
| <head>1</head> | |||
| <p> <note> D & G. To be taught in Schools.  Prec: Romans <del><gap/></del> Cicero.</note> <lb/> I do not know exactly how many trades it has been<lb/> observed <add> in mentioned </add> and observed <add>mentioned </add> to no purpose, that the<lb/> Roman Laws of the 12 Tables used, according<lb/> to Cicero to be part into the hands of their<lb/>children to get by heart as a <foreign>carman necessarium</foreign>,<lb/> a necessary exercise:  As our<lb/>Laws instead of being contained in the 12 Brass<lb/>tables unhappily take up 10 quarto Volumes<lb/>each of which would hold the contents of<lb/>some hundreds of such Brass Tables, 1<del>2</del>1 Volumes<lb/> to which <del>a thirteenth</del> <add><del>an elusive</del></add> <add> a 12<hi rend='superscript'>th</hi></add> of equal bulk is making<lb/>haste to join itself, those to whom <gap/> observation<lb/> has been [principally] addressed, have<lb/> <del> found means to proceed themselves without much </del> <add>found no great difficulty in satisfying themselves<hi rend='superscript'>[+]</hi></add> <note><hi rend='superscript'>[+]</hi> <add>that</add> the wisdom <add>of the</add> Romans <add>can be</add> as <gap/> to them  </note><lb/> <del> difficulty that there is</del> <add>can be <add>what I have mentioned</add></add>  no such to them. </p>   | |||
| <p> It is my fate to have conceived, & <del> it must be</del> <add>is a task <add> my task </add></add> <lb/> <del> I have here not myself </del> <add> to endeavour</add> to make it appear to </p>   | |||
| <pb/> <!-- right hand column -->   | |||
| <head><foreign>'Rom - Carm-necess<hi rend='superscript'>m</hi></foreign>   Prelud   2</head> | |||
| <head>1</head> | |||
| <p><del><gap/> </del> that this may be a rule to them: a rule <lb/> which it is possible <add> to them </add> (& surely if possible it <lb/> is as incumbent) <del><gap/> them</del> to observe, as <add> to </add> those <lb/> <del> by whom it was ordained </del> who are those mentioned to have ordained it <lb/> <del> from where <gap/> <gap/> it is taken <add> made </add> </del>  And this I <lb/> say, although even as I am of a small <gap/><lb/> of somewhat above 12 times 12 such volumes <lb/> in which that part <add> of the Laws </add> <hi rend='underline'>is</hi> written, which the Proposers <lb/> <add> of them </add> have been pleased to distinguish by the <lb/> appellation of <hi rend='underline'>unwritten</hi>, to say nothing at <lb/> In present of the contents of <del> one knows not </del> <add> nobody knows </add> <lb/> how many Volumes of the like Laws which <lb/> <hi rend='underline'>should</hi> be written which <del>no body</del> <add>no man </add> is to know <lb/> & which every <del> body </del> <add> man </add> is to obey. </p>   | |||
| <head>2</head> | |||
| <p> <note> <add>To oppose</add> DIG. To be taught in Schools.  Prec. Catechism. </note> To answer <add> weaken </add>  at the outset a vague presumption <lb/> by a vague analogical proof of its consciousness <lb/> <del><gap/></del> I amy observe, that tho then <del>for </del> on the <gap/><lb/> of Divinity there is extent that to which all </p> <!-- following line obscured by overlapping paper --><pb/> | |||
| <head>NOTORIETY.  Rom - Carm. Necissar</head> | |||
| <head>2</head> | |||
| <p> <del>make <gap/> to a <gap/></del> <add>Snowdon to the Alps </add> they who <add><del><gap/><gap/></del></add> <del>have charge</del> <lb/> in past times have had charge of our spiritual <lb/> concerns have not thought themselves <lb/> be barred from the power nor dispensed <lb/> from the obligation, of extracting a summary <lb/> which <del>or to</del> <add> for </add>that topic should be made, & which <lb/> is <add>actually </add> made a <foreign>carman necessarium</foreign>; & they have <lb/> done well - They have done well, if not <add> altogether </add> as <lb/> to the execution at least as to the design. </p>   | |||
| <p> If <del> along with </del> <add> to <del>that better</del> <add> much </add> </add> that for which every man <lb/> will be the better, they have <del> expected </del> <add>joined more for</add> <del>that for </del> <lb/>   which <del> nobody </del> <add> no man </add> can be the better & came for <lb/> which some men may be for the worse <hi rend='superscript'>||</hi>, that <lb/> is not to <del>b</del> my present purpose. <lb/><note> <hi rend='superscript'>||</hi> That <hi rend='superscript'><gap/></hi> the body & blood of Christ is verily & indeed taken & received by the faithful in the Lord's Supper "is one of those propositions as I conceive for which some men may be the worse .  Shows not who should be the better. </note></p>   | |||
| <head>PROMULG:  Prelud:</head> | |||
| <pb/>   | |||
| <head>Catechism</head> | |||
| <head>2</head> | |||
| <p> <note>The composition has merit for the age: but I cannot <del>think</del> <add><gap/></add> of it so lightly as not to think  that <add> the many able & learned Prelates who now fuill the Bench </add> <del>our Bishops  </del> might, & if they were to undertake it, would compose a better one that <del> should directing </del> <add> by directing </add> the views of the young catechist with somewhat more steadiness and precision to the great end of finding happinesss for himself hereafter, by seeking it for others here: should fit them to it by a detail of the peculiar motives of it <add> with </add> which his Religion furnishes him with </note><lb/>  Let them learn the dictates <add> prescriptions </add> of temporal utility <add> felicity </add> <lb/> <add> with </add> the word of eternal life </p>   | |||
| <p> I <del>would</del> shall <del> not dispute </del> <add> say nothing to the disparagement </add> the utility of <lb/> those various points of instruction which that <lb/> Summary affords. </p>   | |||
| <p> It may be very useful:] tho' I can't see <lb/> it, that a child should know <lb/> That he is to renounce the Flesh he is <lb/> made of, the Devil he knows not what to <lb/> make of, and the world he lives in. </p>   | |||
| <p> That what is given him for the body and <lb/> blood of Christ, is true blood & body and <lb/> no counterfeit. </p>  | |||
| <p> That there are two Sacraments </p>  | |||
| <p> The information is as precise as it is practical; <lb/> and as useful as it is precise. <lb/> But .... in a political view <lb/> It might be nearly as useful for them <lb/> to know how many crimes there were <lb/> of the first class as how many Sacraments <lb/> and <add>seeming</add> they might chance to learn as much <lb/> of <hi rend='underline'>their</hi> duty by <del>learning</del> <add> being told </add> they were to renounce <lb/> them on pain of death, as by being told they <lb/> were to renounce the works of the <del><gap/></del> World <lb/> the Flesh and the Devil.</p> | |||
| <head>[2] LVI. <foreign>Carmen necessarium</foreign> Catechism </head> <!-- DO NOT EDIT BELOW THIS LINE --> | |||
| {{Metadata:{{PAGENAME}}}}{{Completed}} | |||
NOTORIETY.Irelan.  Conclus.  
1
  D & G. To be taught in Schools.  Prec: Romans  Cicero. 
 I do not know exactly how many trades it has been
 observed  in mentioned  and observed mentioned  to no purpose, that the
 Roman Laws of the 12 Tables used, according
 to Cicero to be part into the hands of their
children to get by heart as a carman necessarium,
 a necessary exercise:  As our
Laws instead of being contained in the 12 Brass
tables unhappily take up 10 quarto Volumes
each of which would hold the contents of
some hundreds of such Brass Tables, 121 Volumes
 to which a thirteenth an elusive  a 12th of equal bulk is making
haste to join itself, those to whom  observation
 has been [principally] addressed, have
  found means to proceed themselves without much  found no great difficulty in satisfying themselves[+] [+] that the wisdom of the Romans can be as  to them  
  difficulty that there is can be <add>what I have mentioned</add>  no such to them. 
 It is my fate to have conceived, &  it must be is a task <add> my task </add> 
  I have here not myself   to endeavour to make it appear to 
---page break---
  
'Rom - Carm-necessm Prelud 2
1
  that this may be a rule to them: a rule 
 which it is possible  to them  (& surely if possible it 
 is as incumbent)  them to observe, as  to  those 
  by whom it was ordained  who are those mentioned to have ordained it 
  from where   it is taken  made    And this I 
 say, although even as I am of a small 
 of somewhat above 12 times 12 such volumes 
 in which that part  of the Laws  is written, which the Proposers 
  of them  have been pleased to distinguish by the 
 appellation of unwritten, to say nothing at 
 In present of the contents of  one knows not   nobody knows  
 how many Volumes of the like Laws which 
 should be written which no body no man  is to know 
 & which every  body   man  is to obey. 
2
  To oppose DIG. To be taught in Schools.  Prec. Catechism.  To answer  weaken   at the outset a vague presumption 
 by a vague analogical proof of its consciousness 
  I amy observe, that tho then for  on the 
 of Divinity there is extent that to which all 
---page break---
NOTORIETY. Rom - Carm. Necissar 2
 make  to a  Snowdon to the Alps  they who  have charge 
 in past times have had charge of our spiritual 
 concerns have not thought themselves 
 be barred from the power nor dispensed 
 from the obligation, of extracting a summary 
 which or to  for that topic should be made, & which 
 is actually  made a carman necessarium; & they have 
 done well - They have done well, if not  altogether  as 
 to the execution at least as to the design. 
 If  along with   to that better <add> much  </add> that for which every man 
 will be the better, they have  expected  joined more for that for  
   which  nobody   no man  can be the better & came for 
 which some men may be for the worse ||, that 
 is not to b my present purpose. 
 || That  the body & blood of Christ is verily & indeed taken & received by the faithful in the Lord's Supper "is one of those propositions as I conceive for which some men may be the worse .  Shows not who should be the better. 
PROMULG: Prelud:
---page break---
 
Catechism 2
 The composition has merit for the age: but I cannot think  of it so lightly as not to think  that  the many able & learned Prelates who now fuill the Bench  our Bishops   might, & if they were to undertake it, would compose a better one that  should directing   by directing  the views of the young catechist with somewhat more steadiness and precision to the great end of finding happinesss for himself hereafter, by seeking it for others here: should fit them to it by a detail of the peculiar motives of it  with  which his Religion furnishes him with 
  Let them learn the dictates  prescriptions  of temporal utility  felicity  
  with  the word of eternal life 
 I would shall  not dispute   say nothing to the disparagement  the utility of 
 those various points of instruction which that 
 Summary affords. 
 It may be very useful:] tho' I can't see 
 it, that a child should know 
 That he is to renounce the Flesh he is 
 made of, the Devil he knows not what to 
 make of, and the world he lives in. 
 That what is given him for the body and 
 blood of Christ, is true blood & body and 
 no counterfeit. 
That there are two Sacraments
 The information is as precise as it is practical; 
 and as useful as it is precise. 
 But .... in a political view 
 It might be nearly as useful for them 
 to know how many crimes there were 
 of the first class as how many Sacraments 
 and seeming they might chance to learn as much 
 of their duty by learning  being told  they were to renounce 
 them on pain of death, as by being told they 
 were to renounce the works of the  World 
 the Flesh and the Devil.
[2] LVI. Carmen necessarium Catechism
| Identifier: | JB/079/043/002"JB/" can not be assigned to a declared number type with value 79. | |||
|---|---|---|---|
| not numbered | |||
| 079 | law in general | ||
| 043 | happiness and unhappiness their ingredients | ||
| 002 | |||
| text sheet | 2 | ||
| recto | e16 / e17 | ||
| jeremy bentham | [[watermarks::[gr with crown motif] propatria [britannia motif]]] | ||
| 25485 | |||