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<p><add>Windmills for geese &amp; Turkeys?</add><del><hi rend='underline'>Law</hi> according to his own definition, is a rule, which is plainly notified by one<lb/> Being to another and which the person to whom it is notified has a power<lb/> of following or not, as he pleases,though he follow if of he knew<lb/>what was his own good.</del><lb/></p>
 
<p>"The laws of motion, of gravitation, of Optics,<lb/>"or mechanics,<add><hi rend='superscript'>The word "<hi rend='underline'>Law</hi>" (according to our author's definition of it,) is to excite in us the following ideas: <del>first</del> <del>in</del>one or more intelligent Beings <del>or a body of intelligent</del></hi></add> as well as the lawsof nature,<lb/>"and <add><hi rend='superscript'><del>Beings, who have</del><add>having</add> a power of augmenting or <sic>eliminishing</sic> the happiness of<lb/><del>one or more</del> other intelligent Beings: <del>who</del> in consequence of this power</hi></add>of nations." What must be his own =<lb/><sic>prise</sic><hi rend='superscript'><del>direct</del><add>directing</add> these other <del>intelligent Beings</del> to do, or to word certain things:<lb/>secondly, these other intelligent Beings acting in conformity to these</hi> to hear of a watch, being bounden <del>by</del><lb/>to obey the laws prescribed by <sic>it's</sic> maker?</p>
 
 
<p><add>Windmills for geese &amp; Turkeys? <del> <hi rend='underline'>Law</hi> according to his own definition, is a rule, which is plainly notified by one Being to another, and which the person to whom it is notified has a power</del></add> "rational, or irrational: and that we say
<lb/>
<add><del>of following or not, as he pleases,though he follow it if he knew what was his own good.</del></add> " the laws of motion of gravitation of Optics
<lb/>
<add>The term "<hi rend='underline'>Law</hi>" (according to our Author's definition of it,) is to excite in  
us the following ideas: <del>First</del> in <add>one or more</add> intelligent Beings <del>or a body of intelligent</del></add> "or mechanics, as well as the laws of nature,
<lb/>
<add><del>Beings, who have</del> <add>having</add> a power of augmenting or diminishing the happiness of <del>one or more</del> other intelligent Beings: <del>who</del> in consequence of this power</add> "and of nations." What must be his surprise
<lb/>
<add><del>direct</del> <add>directing</add> these other <del>intelligent Beings</del> to do, or to avoid certain things: secondly, these other intelligent Beings acting in conformity to these</add> to hear of a watch, being bounden <del>by</del>
<lb/>
<add>directions from a conviction that it is necessary to their own happiness
so to do. For what else is a superior, <del>than</del> <add>but</add> a Being who can augment,
</add> to obey the laws prescribed by <sic>it's</sic> maker?
<lb/><add>or diminish my happiness? What else is an inferior, <del>than</del> <add>but</add> a Being
whose happiness I can either augment or diminish? or how
</add> Surely in the sense which he has appropriated
<lb/>
<add>can I be <hi rend='underline'>bound</hi> to obey another, but by a conviction that my own
happiness will be increased, by obeying? or at least that it would
</add> to it, the term <hi rend='underline'>law</hi> never was, never could
<lb/>
<add>be diminished by not obeying?
<lb/>
After having been forewarned that the term "<hi rend='underline'>Law</hi>" was to excite these</add>
be applied to motion, gravitation &amp;c.  It is
<lb/>
<add>ideas in our minds, one would not have expected, that our Author
<del>should</del> in the same breath, <add>should</add> tell us, that this term thus defined is
</add>
inconceivable, that the learned Author
<lb/>
<add>"applied to all kinds of action, animate &amp; inanimate, rational, &amp;c irrational, &amp;c that we say the laws of motion of gravity</add>
should see no difference in the Ideas conveyed
<lb/>
<add>“Optics or mechanicas &amp;c: &#x2014; <del>Tis called by <gap/></del> <add>In the language of natural philosophers tis</add> a Law of Optics &#x2014; "that the angle of incidence is equal to the angle of</add>
by the word law, as applied on these different
<lb/>
<add>"reflection". Does our Author now suppose, that the Creator
calls every ray of light to him, &amp; ordains them to obey this
</add>
occasions. Was he really so much<add>Law? or that the <del>obedient</del> <add>submissive</add> rays do <del><gap/></del> [feel that they are
<hi rend='underline'>bound</hi> to obey it?] finding they shall get into bad bread else,
shrug up their shoulders, make their <gap/>, and go and do so.
</add> </p>
 
 
 






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Windmills for geese & Turkeys? Law according to his own definition, is a rule, which is plainly notified by one Being to another, and which the person to whom it is notified has a power "rational, or irrational: and that we say
of following or not, as he pleases,though he follow it if he knew what was his own good. " the laws of motion of gravitation of Optics
The term "Law" (according to our Author's definition of it,) is to excite in us the following ideas: First in <add>one or more intelligent Beings or a body of intelligent</add> "or mechanics, as well as the laws of nature,
Beings, who have <add>having a power of augmenting or diminishing the happiness of one or more other intelligent Beings: who in consequence of this power</add> "and of nations." What must be his surprise
direct <add>directing these other intelligent Beings to do, or to avoid certain things: secondly, these other intelligent Beings acting in conformity to these</add> to hear of a watch, being bounden by
directions from a conviction that it is necessary to their own happiness so to do. For what else is a superior, than <add>but a Being who can augment, </add> to obey the laws prescribed by it's maker?
or diminish my happiness? What else is an inferior, than <add>but a Being whose happiness I can either augment or diminish? or how </add> Surely in the sense which he has appropriated
can I be bound to obey another, but by a conviction that my own happiness will be increased, by obeying? or at least that it would to it, the term law never was, never could
be diminished by not obeying?
After having been forewarned that the term "Law" was to excite these
be applied to motion, gravitation &c. It is
ideas in our minds, one would not have expected, that our Author should in the same breath, <add>should tell us, that this term thus defined is </add> inconceivable, that the learned Author
"applied to all kinds of action, animate & inanimate, rational, &c irrational, &c that we say the laws of motion of gravity should see no difference in the Ideas conveyed
“Optics or mechanicas &c: — Tis called by <add>In the language of natural philosophers tis a Law of Optics — "that the angle of incidence is equal to the angle of</add> by the word law, as applied on these different
"reflection". Does our Author now suppose, that the Creator calls every ray of light to him, & ordains them to obey this occasions. Was he really so muchLaw? or that the obedient <add>submissive rays do [feel that they are bound to obey it?] finding they shall get into bad bread else, shrug up their shoulders, make their , and go and do so. </add>






Identifier: | JB/096/001/002"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

comment on the commentaries

Folio number

001

Info in main headings field

Image

002

Titles

section i / account of laws in general

Category

collectanea

Number of Pages

4

Recto/Verso

recto

Page Numbering

c1 f1 / c2 / c3 / c4

Penner

168

Watermarks

[[watermarks::gr [quartered royal arms motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

31005

Box Contents

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