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<p>Known therefore it should seem it <hi rend='underline'>is</hi> already | <p>Known therefore it should seem it <hi rend='underline'>is</hi> already<lb/> by myself: for one example; by our Author, for <lb/>another: by the man that sweeps our Chimney's <lb/>for a third. [To begin with myself about whom | ||
<lb/> | <lb/>I can be the surest, I protest upon the word of an honest | ||
by myself: for one example; by our Author, for | <lb/>man, I can not <add>find</add> by any of <del>the accounts I have</del> <add>the description given it</add> <lb/><del>made with</del>, that there is any such thing at all. <lb/>If <hi rend='underline'>he</hi> knows what it consists of, I amongst many | ||
<lb/> | <lb/>others would have been infinitely obliged to him <lb/>to have told us. This he has not done: probably | ||
another: by the man that sweeps our Chimney's | <lb/>for the reasons <del>last given here</del> <add>just</add> mentioned; <hi rend='superscript'>+</hi> <note><hi rend='superscript'>+</hi> <del>we are</del> <add> <del>a</del> <add>every</add> man is to conform to it <del><foreign>nogen vegus</foreign></del> <add><foreign>nolens volens</foreign></add> & | ||
<lb/> | <!-- horizontal line --> | ||
for a third. [To begin with myself about whom | so it was not worth while to tell us what it is</note> | ||
<lb/> | <del>as not <lb/> | ||
I can be the surest, I protest upon the word of an honest | thinking it worth his while.</del> </p> | ||
<lb/> | <p><add>[A sample of it, however,</add> He has given us. <del><gap/><gap/> pretty longer</del> <add>sample of <gap/> </add> This<lb/> | ||
man, I can not <add>find</add> by any of <del>the accounts I have</del> <add>the description given it</add> | sample consists of three principles: and they are these.<lb/> | ||
<lb/> | 1<hi rend='superscript'>st</hi> "We should <del>hurt nobody</del> <add>live honestly," </add> <hi rend='superscript'>+</hi>" <note><hi rend='superscript'>+</hi>p.40</note> 2<hi rend='superscript'>dly</hi> "we should hurt <lb/>nobody;" <hi rend='superscript'>+</hi> thirdly, "we should render to every one his | ||
<del>made | <lb/> due." <hi rend='superscript'>+</hi> <del>For</del> A pretty large sample <del>this</del> <add>too it</add> should seem<lb/> to be; for Justinian says, that here is all of it: | ||
<lb/> | <lb/>not only of <hi rend='underline'>it</hi> indeed, but of every thing that is known | ||
If <hi rend='underline'>he</hi> knows what it consists of, I amongst many | <lb/>by the name of Law; <del>for "<hi rend='underline'>Jus</hi>" means <hi rend='underline'>Law</hi> <add></del> <del><unclear>but</unclear> is</del></add> of | ||
<lb/> | <lb/>the Municipal Law <add>therefore</add> among the rest. <add>if <hi rend='underline'>Jus</hi> means Law</add> Thus saith Justinian; <lb/> | ||
others would have been infinitely obliged to him | and with Justinian the <add>our</add> author finds<lb/> no fault. <del>our Author however says that this is not</del> <add>Not that he will allow it to be all, neither; </add> | ||
<lb/> | <lb/><del>all is <gap/> </del> <add>since</add> there are "others" <hi rend='superscript'>+</hi> that he knows of. <lb/> <add>What these others are,</add> How <del>much</del> great our obligation to him, had he told<lb/> us! There are but three: more than as many again | ||
to have told us. This he has not done: probably | <lb/>there could <del>hardly</del> <add>not surely</add> be. So great an Emperor as Justinian,<lb/> an Emperor whose words are made authority,</p> | ||
<lb/> | |||
for the reasons <del> | |||
<lb/> | |||
</p> | |||
<p><add>[A sample of it, however,</add> He has given us. <del><gap/><gap/> | |||
<lb/> | |||
sample consists of three principles: and they are these. | |||
<lb/> | |||
1<hi rend='superscript'>st</hi> "We should <del>< | |||
nobody;" < | |||
<lb/> | |||
due." < | |||
<lb/> | |||
to be; for Justinian says, that here is all of it: | |||
<lb/> | |||
not only of <hi rend='underline'>it</hi> indeed, but of every thing that is known | |||
<lb/> | |||
by the name of Law; <del>for "<hi rend='underline'>Jus</hi>" means <hi rend='underline'>Law</hi> <add></del> <del><unclear>but</unclear> is</del></add> of | |||
</ | |||
the Municipal Law <add>therefore</add> among the rest. <add>if <hi rend='underline'>Jus</hi> means Law</add> Thus saith Justinian; | |||
<lb/> | |||
and with Justinian the <add>our</add> author finds<lb/> | |||
no fault. <del>our Author however says that this is not</del> <add>Not that he will allow it to be all, | |||
<lb/> | |||
<del> | |||
<lb/> | |||
<add>What these others are</add> | |||
<lb/> | |||
us! There are but three: more than | |||
<lb/> | |||
there could <del> | |||
<lb/> | |||
an Emperor whose words are made authority,</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
Known therefore it should seem it is already
by myself: for one example; by our Author, for
another: by the man that sweeps our Chimney's
for a third. [To begin with myself about whom
I can be the surest, I protest upon the word of an honest
man, I can not find by any of the accounts I have the description given it
made with, that there is any such thing at all.
If he knows what it consists of, I amongst many
others would have been infinitely obliged to him
to have told us. This he has not done: probably
for the reasons last given here just mentioned; + + we are a <add>every man is to conform to it nogen vegus nolens volens &
so it was not worth while to tell us what it is
as not
thinking it worth his while.
[A sample of it, however, He has given us. pretty longer sample of This
sample consists of three principles: and they are these.
1st "We should hurt nobody live honestly," +" +p.40 2dly "we should hurt
nobody;" + thirdly, "we should render to every one his
due." + For A pretty large sample this too it should seem
to be; for Justinian says, that here is all of it:
not only of it indeed, but of every thing that is known
by the name of Law; for "Jus" means Law <add> but is</add> of
the Municipal Law therefore among the rest. if Jus means Law Thus saith Justinian;
and with Justinian the our author finds
no fault. our Author however says that this is not Not that he will allow it to be all, neither;
all is since there are "others" + that he knows of.
What these others are, How much great our obligation to him, had he told
us! There are but three: more than as many again
there could hardly not surely be. So great an Emperor as Justinian,
an Emperor whose words are made authority,
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Identifier: | JB/096/054/004"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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054 |
sect. ii law of nature |
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004 |
note |
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text sheet |
4 |
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recto |
f1 / / / |
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jeremy bentham |
[[watermarks::[motif] [lion with crown motif]]] |
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31058 |
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