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<head>SECT. III. Divine Law. (1</head>
 
<p>The Law of Nature consists of a "certain" <hi rend='superscript'>+</hi> <note>+ p. 40</note><lb/>
uncertain set of <del>precepts</del> <add>"principles" +</add> <note>+ p. 40</note> "which he" who <del>made</del> <add>dictated</add> <note>41</note><lb/>
it "has enabled human reason to discover, so far<lb/>
"as they are necessary for the conduct of human<lb/>
actions." <add>"<hi rend='underline'>Reason</hi>" to "discover" "self-love" to "prompt" to the discovery.</add> <note><del>That is</del> <del>The Law of Nature</del> That which we have been last considering, is by turns "The Law of Nature, "The Laws of good "and evil, The Laws of "eternal Justice, Ethics, Natural Law, Immutable Laws of Human Nature." <del>The only <gap/></del> <add>It can be from nothing but</add> an undue deference to modern prejudices</note><lb/>
The consequence is that they are not<lb/>
<sic>discover'd</sic>. They must be <sic>discover'd</sic> by <sic>somthing</sic><lb/>
else. When thus <sic>discover'd</sic> at last, they turn<lb/>
into a different sort of Law. This Law<lb/>
is the Divine Law, Revealed Law, <add>or to give it all <sic>it's</sic> titles</add> or Law<lb/>
of Revelation.</p>
 
<p><sic>Synonymisms</sic> <del>abroad</del> <add>spring up like Mushrooms</add> in the fertile <del>vocabulary</del> <add>hot-bed of</add><lb/>
our Author's brain: far, far greater precision,<lb/>
<del>he has made it a rule</del> <add>it's a rule with him</add> never to call the<lb/>
same thing twice together by the same name. <note>Poetry <add>is what</add> his Oracles ought <del>to have him <sic>deliver'd</sic></del> like those of the ancient sages to have been <sic>deliver'd</sic> in.</note><lb/>
We <del><gap/></del> <add>tread</add> now upon tender ground. Should our<lb/>
<del>touch upon our Author in a</del> <add>disquisitions prove troublesome to</add> our Author,<lb/>
should we touch upon him in a manner that<lb/>
might be unpleasant, he might plead <del>his</del> privilege<lb/>
of Orthodoxy, and cry out profanation.</p>
 
<p><del>Should we <gap/> him <gap/><gap/>he might</del><lb/>
<del>not like the God <gap/> pay us for it by backing <add>telling</add></del><lb/>
<del><gap/>what <gap/><gap/><gap/> to know [of <gap/>] We</del><lb/>
<del>might expect <add>rather</add> to be saluted by him with the name</del><lb/>
<del>of Miscreant. <gap/> into <gap/> of his which</del> <note><del>All our <gap/> might be <gap/> rubbed his eyes, [&amp; be <gap/> by] the name of Miscreant [in <gap/>]</del></note></p>
 






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SECT. III. Divine Law. (1

The Law of Nature consists of a "certain" + + p. 40
uncertain set of precepts "principles" + + p. 40 "which he" who made dictated 41
it "has enabled human reason to discover, so far
"as they are necessary for the conduct of human
actions." "Reason" to "discover" "self-love" to "prompt" to the discovery. That is The Law of Nature That which we have been last considering, is by turns "The Law of Nature, "The Laws of good "and evil, The Laws of "eternal Justice, Ethics, Natural Law, Immutable Laws of Human Nature." The only It can be from nothing but an undue deference to modern prejudices
The consequence is that they are not
discover'd. They must be discover'd by somthing
else. When thus discover'd at last, they turn
into a different sort of Law. This Law
is the Divine Law, Revealed Law, or to give it all it's titles or Law
of Revelation.

Synonymisms abroad spring up like Mushrooms in the fertile vocabulary hot-bed of
our Author's brain: far, far greater precision,
he has made it a rule it's a rule with him never to call the
same thing twice together by the same name. Poetry is what his Oracles ought to have him deliver'd like those of the ancient sages to have been deliver'd in.
We tread now upon tender ground. Should our
touch upon our Author in a disquisitions prove troublesome to our Author,
should we touch upon him in a manner that
might be unpleasant, he might plead his privilege
of Orthodoxy, and cry out profanation.

Should we him he might
not like the God pay us for it by backing telling
what to know [of ] We
might expect rather to be saluted by him with the name
of Miscreant. into of his which All our might be rubbed his eyes, [& be by] the name of Miscreant [in ]




Identifier: | JB/096/057/002"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

not numbered

Box

096

Main Headings

comment on the commentaries

Folio number

057

Info in main headings field

sect. ii law of nature sect. iii divine law

Image

002

Titles

inserenda

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f13 / d1 / f2 / d3

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [lion with crown motif]]]

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

31061

Box Contents

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