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of it was supplied by me. | of it was supplied by me. | ||
<lb/> | <lb/> | ||
As to one Section of it , I will have nothing to | As to one Section of it, I will have nothing to | ||
<lb/> | <lb/> | ||
say to it for very obvious reasons: [I will | say to it for very obvious reasons: [I will | ||
<lb/> | <lb/> | ||
not sacrifice myself .] I will not betray my | not sacrifice myself.] I will not betray my | ||
<lb/> | <lb/> | ||
friend . I will not make myself a sacrifice | friend. I will not make myself a sacrifice | ||
<lb/> | <lb/> | ||
all that <hi rend='underline'>I</hi> shall say of it , is that ,whoever | all that <hi rend='underline'>I</hi> shall say of it, is that, whoever | ||
<lb/> | <lb/> | ||
it was that wrote it , I wish it had not | it was that wrote it, I wish it had not | ||
<lb/> | <lb/> | ||
been written . | been written. | ||
<lb/></p> | <lb/></p> | ||
<p>Yet those who interest themselves in that Section | <p>Yet those who interest themselves in that Section | ||
<lb/> | <lb/> | ||
wish to have it understood | wish to have it understood , that ---<!-- ndashes on the line, not mid-line --> | ||
<lb/></p> | <lb/></p> | ||
<p>They thought themselves at liberty to produce | <p>They thought themselves at liberty to produce | ||
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such passages <add>parts</add> as might be fit to confront | such passages <add>parts</add> as might be fit to confront | ||
<lb/> | <lb/> | ||
with that | with that Author's account of the whole to | ||
<lb/> | <lb/> | ||
<sic>shew</sic> - <del>how</del> <note>We departed not from the <add>strict &</add> liberal signification.</note> | <sic>shew</sic> - <del>how</del> <note>We departed not from the <add>strict &</add> liberal signification.</note> | ||
<lb/></p> | <lb/></p> | ||
<p><del>They</del> We <add><del><unclear>s.</unclear></del></add> corrupted not , say they , the sense : even | <p><del>They</del> We <add><del><unclear>s.</unclear></del></add> corrupted not, say they, the sense: even | ||
<lb/> | <lb/> | ||
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<pb/> | <pb/> | ||
scarce modified the words . If there is any | scarce modified the words. If there is any | ||
<lb/> | <lb/> | ||
in the sense , which over and above <sic>it's</sic> incongruity | in the sense, which over and above <sic>it's</sic> incongruity | ||
<lb/> | <lb/> | ||
with what the Author has said of | with what the Author has said of | ||
<lb/> | <lb/> | ||
it , is not to the taste of certain persons , | it, is not to the taste of certain persons, | ||
<lb/> | <lb/> | ||
the fault's not | the fault's not our's. We know that | ||
<lb/> | <lb/> | ||
there have been learned explanations ? but what | there have been learned explanations? but what | ||
<lb/> | <lb/> | ||
have we to do with the explanations ? The | have we to do with the explanations? The | ||
<lb/> | <lb/> | ||
explanations are of men: the text it is said, | explanations are of men: the text it is said, | ||
<lb/> | <lb/> | ||
is of God . We stick to that which is of | is of God. We stick to that which is of | ||
<lb/> | <lb/> | ||
God. | God. | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
I do not simple not to avow — the a great greatest part
of it was supplied by me.
As to one Section of it, I will have nothing to
say to it for very obvious reasons: [I will
not sacrifice myself.] I will not betray my
friend. I will not make myself a sacrifice
all that I shall say of it, is that, whoever
it was that wrote it, I wish it had not
been written.
Yet those who interest themselves in that Section
wish to have it understood , that ---
They thought themselves at liberty to produce
such passages parts as might be fit to confront
with that Author's account of the whole to
shew - how We departed not from the strict & liberal signification.
They We s. corrupted not, say they, the sense: even
---page break---
scarce modified the words. If there is any
in the sense, which over and above it's incongruity
with what the Author has said of
it, is not to the taste of certain persons,
the fault's not our's. We know that
there have been learned explanations? but what
have we to do with the explanations? The
explanations are of men: the text it is said,
is of God. We stick to that which is of
God.
---page break---
---page break---
Amyntor de Sect III. cont. Rellig.
Identifier: | JB/096/348/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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348 |
amyntor de sect. iii cont. rellig. |
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1 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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31352 |
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