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'' | <head>OBSTACLES PREJUDICES Profess. OF DIVIN</head> | ||
<p>Another class of strenuous obstacles to improvement<hi rend="superscript">+</hi> <note><hi rend="superscript">+</hi>reformation</note><lb/>are the prejudices of systematical Diviners —<lb/> It may be thought that the modes <add>subjects</add> of speculation<lb/> of the Theologian and the Jurist, are as their departments<lb/>in the state, entirely disparate and distinct:<lb/> & what connection, will <add>may</add> it be said, is<lb/> decision between an opinion right or wrong, about <lb/>the comparison of the God-head or about Grace,<lb/>& the making of Debts more or less expeditious in the recovery<lb/>or the putting of favor or more words into an Act<lb/>of Parliament? And it is from the want of these<lb/>connections being as abusive as it is real, than<lb/> the baneful influence of their prejudices are <add>is</add> overlooked.</p> | |||
<note>I shall <del><gap/></del> <add>take up</add> this<lb/>influence from its<lb/>most general & needless<lb/>source, & trace<lb/>it <add>down</add> to it's more particular<lb/>& immediate<lb/>manifestations</note> | |||
<pb/> | |||
<p>In the first place, their end as a Prelate of the<lb/> first <gap/> declares, and the Statesman's is different;<lb/> his being the promotion <add>production</add> of the greatest happiness<lb/> of the people, <add>here on Earth</add> here upon Earth: their's the<lb/>salvation of souls. Not that in <add>the <gap/></add> stating of these<lb/>two ends we are yet come to any point of<lb/> diversity, at least of inconsistence. God forbid<lb/> he <add>his</add> end of the Statesman should <add>be</add> inconsistent<lb/> with this latter; <del>if it were</del> <add><gap/> but that it is:</add> & from that<lb/>instant <add>moment</add> both you & every one <add>are</add> will be bound<lb/> by the first of all ties to shred every nerve to<lb/> frustrate it; & every thing that is called Law<lb/> & Politics & Government is a nuisance.</p> | |||
<p>And scarcely that end which is here attributed <lb/>to him, is not; if the Deity <add>by whom souls are saved</add> is a benevolent being<lb/> willing the greatest happiness of his creatures, <lb/> & approving <add>consequently</add> of whatsoever tends to further it<add>+</add>:<lb/> and his willing it any where, is, as is <add>declared by</add> another<lb/> omniscient Divine & <gap/> of the former, to be<lb/> proved <add>no otherwise than</add> only from his willing it here.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
OBSTACLES PREJUDICES Profess. OF DIVIN
Another class of strenuous obstacles to improvement+ +reformation
are the prejudices of systematical Diviners —
It may be thought that the modes subjects of speculation
of the Theologian and the Jurist, are as their departments
in the state, entirely disparate and distinct:
& what connection, will may it be said, is
decision between an opinion right or wrong, about
the comparison of the God-head or about Grace,
& the making of Debts more or less expeditious in the recovery
or the putting of favor or more words into an Act
of Parliament? And it is from the want of these
connections being as abusive as it is real, than
the baneful influence of their prejudices are is overlooked.
I shall take up this
influence from its
most general & needless
source, & trace
it down to it's more particular
& immediate
manifestations
---page break---
In the first place, their end as a Prelate of the
first declares, and the Statesman's is different;
his being the promotion production of the greatest happiness
of the people, here on Earth here upon Earth: their's the
salvation of souls. Not that in the stating of these
two ends we are yet come to any point of
diversity, at least of inconsistence. God forbid
he his end of the Statesman should be inconsistent
with this latter; if it were but that it is: & from that
instant moment both you & every one are will be bound
by the first of all ties to shred every nerve to
frustrate it; & every thing that is called Law
& Politics & Government is a nuisance.
And scarcely that end which is here attributed
to him, is not; if the Deity by whom souls are saved is a benevolent being
willing the greatest happiness of his creatures,
& approving consequently of whatsoever tends to further it+:
and his willing it any where, is, as is declared by another
omniscient Divine & of the former, to be
proved no otherwise than only from his willing it here.
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Identifier: | JB/097/016/001"JB/" can not be assigned to a declared number type with value 97. |
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016 |
obstacles prejudices professl of divines |
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jeremy bentham |
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caroline vernon |
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