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<head>26<!-- in pencil --></head>
<head>26<!-- in pencil --></head>
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<!-- The page has a faint red vertical line through it --><unclear>-mition</unclear>, <del><unclear>some</unclear></del> <add>scarce any</add> but what <add>may</add> require a different description<lb/>
<p><!-- The page has a faint red vertical line through it --><unclear>-mition</unclear>, <del>some</del> <add>scarce any</add> but what <add>may</add> require a different description<lb/>
in the one case from what they do<lb/>
in the one case from what they do<lb/>
in the other. <del>Christians have their</del> Among<lb/>
in the other. <del>Christians have their</del> Among<lb/>
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<add>It is even that</add> The grand distinction between the nature of the<lb/>
<add>It is even that</add> The grand distinction between the nature of the<lb/>
offences of this class upon the Christian plan<lb/>
offences of this class upon the Christian plan<lb/>
and that of the offences of the same <del><unclear>manner</unclear></del><lb/>
and that of the offences of the same <del>manner</del><lb/>
denominations upon the <sic>mahomitan</sic>, turns<lb/>
denominations upon the <sic>mahomitan</sic>, turns<lb/>
upon the different shares of regard <sic>shewn</sic> by<lb/>
upon the different shares of regard <sic>shewn</sic> by<lb/>
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<del>to Christian notions one should naturally</del><lb/>
<del>to Christian notions one should naturally</del><lb/>
<del>say the two contracting parties. But among</del><lb/>
<del>say the two contracting parties. But among</del><lb/>
<del><sic>mahomitans</sic>, unless perhaps <gap/> <add>where</add> the <gap/> <unclear>is</unclear></del><lb/>
<del><sic>mahomitans</sic>, unless perhaps <gap/> <add>where</add> the woman is</del><lb/>
<del>is a widow, there is <add>seem to be</add> no such contracting parties</del> <add><del>The</del> <add>Among</add></add>
<del>is a widow, there is <add>seem to be</add> no such contracting parties</del> <add><del>The</del> <add>Among</add></add></p>
 




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26 § Place Place and Time

-mition, some scarce any but what may require a different description
in the one case from what they do
in the other. Christians have their Among
Christians polygamy on the part of the husband is an offence: so is it among
mahomitans. it is the same: But among the
former, such polygamy consists in the having more
wives at a time than one: among the latter
in the having more than four: concubines not
. Among In certain Christian countries, polygamy
on the part of the wife on both parts sides, for want of a proper
police in this behalf, happens but too often:
With regard to the wife, in mahomitan countries, the manner of living
render is of itself sufficient to render such
an incident much less likely to take place.
{Qu See rewritten It is even that The grand distinction between the nature of the
offences of this class upon the Christian plan
and that of the offences of the same manner
denominations upon the mahomitan, turns
upon the different shares of regard shewn by
the legislator to the two contracting parties. Speaking according
to Christian notions one should naturally
say the two contracting parties. But among
mahomitans, unless perhaps where the woman is
is a widow, there is seem to be no such contracting parties The <add>Among</add>




Identifier: | JB/100/031/002"JB/" can not be assigned to a declared number type with value 100.

Date_1

Marginal Summary Numbering

Box

100

Main Headings

influence of time and place

Folio number

031

Info in main headings field

place & time

Image

002

Titles

offences against condition

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f25 / f26 / f27 / f28

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [britannia with shield motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

32047

Box Contents

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