JB/104/131/001: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page on our Untranscribed Manuscripts list.

JB/104/131/001: Difference between revisions

Phil.fawcet (talk | contribs)
No edit summary
BenthamBot (talk | contribs)
No edit summary
 
(3 intermediate revisions by 2 users not shown)
Line 3: Line 3:
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->


<head>6 Nov 1810 + 10<lb/>
Fallacies</head>
<p>☞ Rudiments not to be copied</p>
<note><gap/><lb/>
Ch. Authority worshippers<lb/>
§.3. Exposition continued<lb/>
Authority mischievous</note>


<p>1</p>


<!-- MARGIN TO BE TRANSCRIBED, TEXT CODED AND PROOFED -->
<p>1. Authority the arch enemy of utility and Reason</p>


6 Nov 1810 + 10
<p>2. It is the leaning stick of the weak: the grand engine of the<lb/>
Fallacies Pointer symbol Rudiments not to be copied
wicked.</p>
Tris
Ch. Authority worshippers
§.3. Expression <gap/>
Authority mischievous


1. Authority the arch enemy of utility and Reason
<p>3. Reference to it is never in any instance necessary: &#x2014; beneficial,<lb/>
is otherwise than pernicious.</p>


2. It is the <gap/> stock of the weak: the grand engine of the
<p>3. Were general utility, in the character of the end of government,<lb/>
referred to on every occasion, a separation would thus<lb/>
be made between those institutions which are useful to the<lb/>
whole number or the many, and those that being useful<lb/>
only to the few, are pernicious to the many.</p>


3. Reference wicked to it is never in any instance necessary: &#x2014; beneficial,
<p>4. By referring to authority as the standard this separation<lb/>
is otherwise than pernicious.
is avoided.</p>


3. Were general utility, in the character of the end of government,
<note><del>All</del> Every abuse<lb/>
referred to on every occasion, a separation would thus
that ever was <hi rend="underline">established</hi><lb/>
be made between those institutions which are useful to the
had authority for its<lb/>
whole number or the many, and those that being useful
support</note>
only to the few, are pernicious to the many.


4. By referring to authority as the standard this separation
<p>5. In the case therefore of those institutions which are really conducive<lb/>
is avoided.
to the general good those who have an interest in<lb/>
the support of abuses avoid <del>referring</del> that ground of justification<lb/>
which is made by <sic>shewing</sic> conduciveness to<lb/>
the common end: in justification of them they employ the<lb/>
plea of authority and that alone. Why? because authority<lb/>
serves as well for a justification of <del><add><gap/></add></del> the abuse of which<lb/>
they have the whole profit to themselves or of the good points<lb/>
<add>or the benefit</add> of which <del>is shared by the</del> the whole community are sharers.<lb/>
in<add>[+]</add><lb/>
<note><add>[+]</add> Authority is therefore a<lb/>
ground on which no institution<lb/>
whatsoever however<lb/>
beneficial or necessary<lb/>
might to be left to rest.<lb/>
Because <del>which</del> the <del>number</del><lb/>
the <add>in</add> number <del>of</del> <add>and <gap/> the</add> beneficent<lb/>
institutions are there are<lb/>
left to rest upon it, the<lb/>
greater the reliance that<lb/>
men continue to place<lb/>
upon this <unclear>trustworthiness</unclear><lb/>
support by which the<lb/>
most mischievous <del><gap/></del><lb/>
institutions are as officially<lb/>
supported as the<lb/>
most beneficial ones</note></p>


5. In the case therefore of those institutions which are really conducive
<p><del>By</del> <add>From</add> reason such institutions alone can derive support<lb/>
to the general good those who have an interest in
as are conducive to general utility. From authority all<lb/>
the support of abuses avoid referring that ground of justification
institutions whatsoever that <add>are</add> in existence derive support &#x2014;<lb/>
All Every abuse
equal support &#x2014; together: the most pernicious and the most<lb/>
that ever was established
beneficial: those pernicious ones which but from authority<lb/>
had authority for its
would be unsupported and unsupportable.</p>
support
<!-- Horizontal line in pencil -->
which is made by shewing conduciveness to
the common end: in justification of them they employ the
plea of authority and that alone. Why? because authority
serves as well for a justification of <gap/> the abuse of which
they have the whole profit to <gap/> or of the good points
the benefit of which is shewed by the the whole community are sharing)
[+]
[+] Authority is therefore a
ground on which no institution
whatsoever however
beneficial or necessary
might to be left to rest.
Because which the number
the in number of and <gap/> the beneficent
institutions are there are
left to rest upon it, the
greater the reliance that
men continue to place
upon this tr<gap/>
support by which the
most mischievous <gap/>
institutions are as officially
supported as the
most beneficial ones


By From reason such institutions alone can derive support
<p>Means taken by the profiters from abuses to increase the<lb/>
as are conducive to general utility. From authority all
subjection to authority. Imputation of rashness, of presumption<lb/>
institutions whatsoever that are in existence derive support &#x2014;
and self-conceitedness <del><gap/></del> <gap/> in those who <del>pos</del> take upon<lb/>
equal support &#x2014; together: the most pernicious and the most
themselves to appeal to reason</p>
beneficial: those pernicious ones which but from authority
<!-- Horizontal line in pencil -->
would be unsupported and unsupportable.
Horizontal line in pencil


Means taken by the profiters from abuses to increase the
<p>Had the same regard <add>deference</add> been paid to authority by our forefathers<lb/>
subjection to authority. Impretation of rustiness, of presumption
which men in power <del><gap/></del> their utmost to engage us<lb/>
and self-conceitedness <gap/> <gap/> in those who pos take upon
to pay to it at present, the information on religion, <add>such as it is</add> would never<lb/>
themselves to appeal to reason
have been effected. It was by trampling upon the idol, and<lb/>
Horizontal line
not by <del><gap/></del> lying prostrate at the feet of it, that the reformation<lb/>
was effected.</p>
<!-- Horizontal line in pencil -->


Had the same regard deference been paid to authority by in forcefullness
<p>Hypocrisy &#x2014; weakness &#x2014; both in a degree sufficient to render <add>unfit a</add><lb/>
which men in power <gap/> their utmost to engage us
a man <del>fit</del> <add>unfit</add> to bear a part in government &#x2014; those are the two attributes<lb/>
to pay to it at present, the information on religion, such as it is would never
between which the supporters of authority against reason <gap/> <gap/>.</p>
have been effected. It was by trampling upon the idol, and
not by <gap/> lying prostrate at the feet of it, that the reformation
was effected.
Horizontal line


Hypocrisy &#x2014; weakness &#x2014; both in a degree sufficient to render unfit a
<p>p<lb/>
a man fit unfit to bear a part in government &#x2014; those are the <gap/> attributes
Were but this idol burnt<lb/>
between which the supporters of authority against reason <gap/> <gap/>.
as idols used to be burnt<lb/>
the <gap/> would be dep<gap/><lb/>
the <del>common be</del> bandage<lb/>
bound about <sic>mens</sic> eyes by<lb/>
lawyers would drop off.<lb/>
The Common Law their work<lb/>
would be seen to be from first<lb/>
to last from top to bottom a<lb/>
compound of wickedness and<lb/>
absurdity: both of the grossest<lb/>
kind: wickedness the end, <unclear>absurdity</unclear> the reason.</p>


p
<p>Authority is the idol<lb/>
Were but this idol burnt
before which all <hi rend="underline">lawyers</hi><lb/>
as idols and to be burnt
are continually on their<lb/>
the <gap/> would be dep<gap/>
knees, continually endeavouring<lb/>
the common be bandage
to drag others down<lb/>
bound about mens eyes by
into the same posture &#x2014;<lb/>
lawyers would drop off.
the Pope was <unclear>never a mere</unclear><lb/>
The Common Law their work
<gap/> hypocrite than <gap/><lb/>
would be seen to be from first
all lawyers are.</p>
to last from top to bottom a
compound of wickedness and
ab<gap/>: both of the grossest
kind: wickedness the end, <gap/> the reason.


Authority is the idol
<note>1<lb/>
before which all lawyers
Authority &#x2014; its influence<lb/>
are continually in their
mischievous &#x2014; inimical<lb/>
knees, continually endeavouring
to that of Reason<lb/>
to drag others down
Reason, referring all<lb/>
into the same posture &#x2014;
measures to their proper<lb/>
No Pope was ever a man
end, distinguishes the<lb/>
<gap/> <gap/> than <gap/>
repugnant from the<lb/>
all lawyers are.
conducive: Authority<lb/>
confounds both under<lb/>
the common protection:<lb/>
thereby protecting whatever<lb/>
is most mischievous.<lb/>
No abuse<lb/>
but has had authority for<lb/>
<!-- From this point on, these notes are interlinear with the marginal additions above. -->
its support.</note>


<note>2<lb/>
The worse the<lb/>
abuse the stronger the<lb/>
interest which those who<lb/>
profit by it have<lb/>
in <gap/> the worship<lb/>
of authority as <gap/><lb/>
and blind as<lb/>
possible.</note>


<note>3<lb/>
Means employed<lb/>
to increase the subjection<lb/>
to authority: <gap/> the<lb/>
<gap/> to the use of<lb/>
reason</note>


<note>4<lb/>
Lawyers the men<lb/>
who deriving most profit<lb/>
from abuse, have most<lb/>
interest in preaching<lb/>
authority-worship, and<lb/>
preach it with most zeal</note>


<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}
{{Metadata:{{PAGENAME}}}}{{Completed}}

Latest revision as of 10:15, 4 February 2020

Click Here To Edit

6 Nov 1810 + 10
Fallacies

☞ Rudiments not to be copied


Ch. Authority worshippers
§.3. Exposition continued
Authority mischievous

1

1. Authority the arch enemy of utility and Reason

2. It is the leaning stick of the weak: the grand engine of the
wicked.

3. Reference to it is never in any instance necessary: — beneficial,
is otherwise than pernicious.

3. Were general utility, in the character of the end of government,
referred to on every occasion, a separation would thus
be made between those institutions which are useful to the
whole number or the many, and those that being useful
only to the few, are pernicious to the many.

4. By referring to authority as the standard this separation
is avoided.

All Every abuse
that ever was established
had authority for its
support

5. In the case therefore of those institutions which are really conducive
to the general good those who have an interest in
the support of abuses avoid referring that ground of justification
which is made by shewing conduciveness to
the common end: in justification of them they employ the
plea of authority and that alone. Why? because authority
serves as well for a justification of the abuse of which
they have the whole profit to themselves or of the good points
or the benefit of which is shared by the the whole community are sharers.
in[+]
[+] Authority is therefore a
ground on which no institution
whatsoever however
beneficial or necessary
might to be left to rest.
Because which the number
the in number of and the beneficent
institutions are there are
left to rest upon it, the
greater the reliance that
men continue to place
upon this trustworthiness
support by which the
most mischievous
institutions are as officially
supported as the
most beneficial ones

By From reason such institutions alone can derive support
as are conducive to general utility. From authority all
institutions whatsoever that are in existence derive support —
equal support — together: the most pernicious and the most
beneficial: those pernicious ones which but from authority
would be unsupported and unsupportable.

Means taken by the profiters from abuses to increase the
subjection to authority. Imputation of rashness, of presumption
and self-conceitedness in those who pos take upon
themselves to appeal to reason

Had the same regard deference been paid to authority by our forefathers
which men in power their utmost to engage us
to pay to it at present, the information on religion, such as it is would never
have been effected. It was by trampling upon the idol, and
not by lying prostrate at the feet of it, that the reformation
was effected.

Hypocrisy — weakness — both in a degree sufficient to render unfit a
a man fit unfit to bear a part in government — those are the two attributes
between which the supporters of authority against reason .

p
Were but this idol burnt
as idols used to be burnt
the would be dep
the common be bandage
bound about mens eyes by
lawyers would drop off.
The Common Law their work
would be seen to be from first
to last from top to bottom a
compound of wickedness and
absurdity: both of the grossest
kind: wickedness the end, absurdity the reason.

Authority is the idol
before which all lawyers
are continually on their
knees, continually endeavouring
to drag others down
into the same posture —
the Pope was never a mere
hypocrite than
all lawyers are.

1
Authority — its influence
mischievous — inimical
to that of Reason
Reason, referring all
measures to their proper
end, distinguishes the
repugnant from the
conducive: Authority
confounds both under
the common protection:
thereby protecting whatever
is most mischievous.
No abuse
but has had authority for
its support.

2
The worse the
abuse the stronger the
interest which those who
profit by it have
in the worship
of authority as
and blind as
possible.

3
Means employed
to increase the subjection
to authority: the
to the use of
reason

4
Lawyers the men
who deriving most profit
from abuse, have most
interest in preaching
authority-worship, and
preach it with most zeal



Identifier: | JB/104/131/001"JB/" can not be assigned to a declared number type with value 104.

Date_1

1810-11-06

Marginal Summary Numbering

1-4

Box

104

Main Headings

fallacies

Folio number

131

Info in main headings field

fallacies

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d10 / e1

Penner

jeremy bentham

Watermarks

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

"rudiments not to be copied"

ID Number

34102

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in