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Fallacies</head> | Fallacies</head> | ||
<note>II. ad V<gap/><lb/> | <note>II. <foreign>ad V<gap/></foreign><lb/> | ||
Ch. Self-trumpeters<lb/> | Ch. Self-trumpeters<lb/> | ||
§.1. Exposition</note> | §.1. Exposition</note> | ||
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<p>That which in the utterance of this fallacy the species<lb/> | <p>That which in the utterance of this fallacy the species<lb/> | ||
of deceiver or intended deceiver | of deceiver or intended deceiver here in question does<lb/> | ||
is to stand up, and, in proof of his being <del>endowed <add>in pos</add><lb/> | is to stand up, and, in proof of his being <del>endowed <add>in pos</add><lb/> | ||
with</del> and always having been possessed of these endowments<lb/> | with</del> and always having been possessed of these endowments<lb/> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
1811 + 1
Fallacies
II. ad V
Ch. Self-trumpeters
§.1. Exposition
1
This intelligence is to serve no authority; and his probity to asserting
his own intelligence is to be taken as proof of it.
Ch. 9 Self-trumpeter's fallacy
§.1. Exposition.
1
Self-trumpeter's fallacy
— Exposition
Endowments desirable
in a public man,
(relative) probity
intelligence, and
active talent. This
fallacy consists in
a man claiming
the force of authority
for his opinion,
on the ground of
an extra proportion
of the aggregate mass
of these endowments
for his possessing
which his own self-
testimony is to
be received as proof
Probity, intelligence intellectual aptitude, active talent — under one or other
of these heads may be placed ranked whatsoever endowments
on an occasion such as the present that in question a public man
need wish to be thought possessed of.
That which in the utterance of this fallacy the species
of deceiver or intended deceiver here in question does
is to stand up, and, in proof of his being endowed in pos
with and always having been possessed of these endowments
one or more of them, adduce and deliver his own
testimony.
2
1. As to intelligence,
claim of to authority
on this ground
is not nowadays
.
[Add the cause of
this difference]
In regard to So far as concerns intelligence the annoyance commonly suffered experi
in a political assembly at the hands of this species of impostor
is not, in comparison comparatively speaking at least, any considerable.
Against the self-love of the man whose self altar dedicated to
himself is endeavoured to be raised upon this ground
rival altars rival altars from every one of which he may make sure of a pelting raise themselves all around. and
After discussing probity or active talent state the cause of the difference
Identifier: | JB/104/352/001"JB/" can not be assigned to a declared number type with value 104. |
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1811 |
1-2 |
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104 |
fallacies |
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352 |
fallacies |
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001 |
self-trumpeter's fallacy / exposition |
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text sheet |
1 |
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recto |
d1 / e1 |
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jeremy bentham |
th 1806 |
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andre morellet |
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1806 |
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34323 |
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