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< | |||
<head>Abyssinia<lb/> | |||
or the<lb/> | or the<lb/> | ||
Sequestered Empire<lb/> | Sequestered Empire<lb/> | ||
Line 8: | Line 9: | ||
or Infant Nursery<lb/> | or Infant Nursery<lb/> | ||
2. The Neaniskion <lb/> | 2. The Neaniskion <lb/> | ||
or the Apprentice -Nursery<lb/></ | or the Apprentice -Nursery</head> | ||
<head> | |||
Aetiological <unclear>aspect</unclear></head><lb/> <p>After each kind of<lb/> improvement, show<lb/> how it has failed<lb/> as yet of taking place.</p> | |||
<head>Preliminary or Concluding Enquiry</head> | |||
<p>What can be done in the way of Education, and what can not. Limits of improvement in this line.</p> | |||
<head>Facienda</head> | |||
<p>1. Arming against<lb/> infection from vulgar<lb/> sources of unhappiness<lb/> 2- Giving capacities<lb/> for unhappiness by<lb/> forming tastes with the correspondent<lb/> powers of gratification.<lb/> 3 Affording to natural talents their almost <gap/> their proper <gap/> <gap/></p> | |||
<pb/> | |||
<head>Leading Features <lb/> | <head>Leading Features <lb/> | ||
of the plan of <lb/> | of the plan of <lb/> | ||
Management.<lb/></head> | Management.<lb/></head> | ||
<p>Expedients for the<lb/> | <p>Expedients for the<lb/> | ||
furtherance of <lb/> | furtherance of <lb/> | ||
Line 26: | Line 42: | ||
-Formation and improvement of <lb/> | -Formation and improvement of <lb/> | ||
<unclear>implement</unclear> <del>for those</del> habits, and <unclear>prosecution</unclear> <lb/> | <unclear>implement</unclear> <del>for those</del> habits, and <unclear>prosecution</unclear> <lb/> | ||
or eradication of < | or eradication of <gap/><lb/> | ||
III. Future lively-hood<lb/> | III. Future lively-hood<lb/> | ||
as means if Subsistances<lb/> | as means if Subsistances<lb/> | ||
Line 33: | Line 49: | ||
<del>more</del> corporeal considered<lb/> | <del>more</del> corporeal considered<lb/> | ||
as means<lb/> | as means<lb/> | ||
of < | of cur<gap/>es <add>future</add> subsistence in subsistence.<lb/> | ||
IV. Formation and <lb/> | |||
and improvement of faculties<lb/> | and improvement of faculties<lb/> | ||
corporeal and <lb/> | corporeal and <lb/> | ||
Line 42: | Line 58: | ||
or calamities <lb/> | or calamities <lb/> | ||
of a physical<lb/> | of a physical<lb/> | ||
nature.<lb/ | nature.<lb/></p> | ||
<p>V. Means of operating<lb/> | <p>V. Means of operating<lb/> | ||
on the person <add>of <del><gap/></del> faculty</add> in<lb/> | on the person <add>of <del><gap/></del> faculty</add> in<lb/> | ||
Line 49: | Line 65: | ||
the objects as plans<lb/> | the objects as plans<lb/> | ||
of intellectual improvement.<lb/> | of intellectual improvement.<lb/> | ||
- herein of order and selection | - herein of order and selection<lb/> | ||
</p> | </p> | ||
<p>VI. <hi rend='underline'>Good husbandry</hi><lb/> | <p>VI. <hi rend='underline'>Good husbandry</hi><lb/> | ||
Line 57: | Line 73: | ||
of the above<lb/> | of the above<lb/> | ||
objects.<lb/></p> | objects.<lb/></p> | ||
<p> | <p>N.B. <del>Good husbandry</del><lb/> | ||
Expedients < | Expedients <unclear>learning</unclear> under<lb/> | ||
the head of Good Husbandry<lb/> | the head of Good Husbandry<lb/> | ||
operate either<lb/> | operate either<lb/> | ||
Line 64: | Line 80: | ||
<unclear>expence</unclear> <gap/> 2. frequently<lb/> | <unclear>expence</unclear> <gap/> 2. frequently<lb/> | ||
turn off <gap/><lb/></p><pb/> | turn off <gap/><lb/></p><pb/> | ||
<head>Present Enjoyment<add>Comfort</add><lb/> | |||
and Security.<lb/></head> | |||
<p>1<lb/> | |||
Making <del>that</del> <add>whatever that</add> mode<lb/> | |||
of living in every <lb/> | |||
respect whatever it<lb/> | |||
be that is dictated<lb/> | |||
by good husbandry<lb/> | |||
and other considerations<lb/> | |||
sit easy on them by<lb/> | |||
keeping them in ignorance<lb/> | |||
of every other<lb/> | |||
more luxurious mode<lb/></p> | |||
<p>2<lb/> | |||
<del>Attention shown in</del><lb/> | |||
<unclear>Mixing</unclear> bodily exercises<lb/> | |||
with intellectual<lb/><note>habits, and prevention or eradication of <gap/>siciv<gap/></note></p> | |||
<p>3<lb/> | |||
Imposing us unless<lb/> | |||
obligations of any<lb/> | |||
kind moral or any<lb/> | |||
others<lb/></p> | |||
<p>4<lb/> | |||
In <del>intellectual</del> <gap/><lb/> | |||
and tasks of an intellectual<lb/> | |||
nature making<lb/> | |||
the <unclear>indication</unclear> of the <unclear>work</unclear><lb/> | |||
go hand in hand with<lb/> | |||
the obligation<lb/></p> | |||
<head><del>Culture of corporeal<lb/> | |||
faculties</del></head><lb/> | |||
<p>5<lb/> | |||
In the moral branch <lb/> | |||
of instruction in particular,<lb/> | |||
nothing<lb/> | |||
either enjoined or forbidden<lb/> | |||
without a reason.<lb/></p> | |||
6<lb/> | |||
<p>The exaggerated and <lb/> | |||
impracticable in<lb/> | |||
moral instruction<lb/> | |||
desired its the whole<lb/> | |||
system & makes it<lb/> | |||
useful for use.<lb/></p> | |||
<p>6<lb/> | |||
In that <add>the article</add> branch of<lb/> | |||
morality which conscious<lb/> | |||
<unclear>numerical</unclear> enjoyment<lb/> | |||
to provide<lb/> | |||
the means of gratification<lb/> | |||
as early as is consistent<lb/> | |||
with health,<lb/> | |||
& to keep back the formation<lb/> | |||
of the desire <unclear>with</unclear> <lb/> | |||
the means of safe and<lb/> | |||
innocent gratification<lb/> | |||
are presented.<lb/> | |||
<note>by presenting to each individual every <del><gap/></del> article in the <unclear>whole list</unclear> of objects of pursuit</note><lb/></p> | |||
<p>The title Good Husbandry<lb/> | |||
since, on the <unclear>assurance</unclear><lb/> | |||
of being able to make<lb/> | |||
<unclear>provision for</unclear><lb/></p><pb/> | |||
<head>Intellectual culture <lb/> | |||
and improvement <lb/> | |||
In <hi rend='underline'>Means of Operating</hi>.<lb/></head> | |||
<p><unclear>Compress</unclear> <add><unclear>Throw</unclear></add> the instructions<lb/> | |||
<gap/> <gap/> public Tables, divide<lb/> | |||
each Table into <unclear>square</unclear><lb/> | |||
compartments by a<lb/> | |||
number and <unclear>a letter</unclear><lb/> | |||
and refer to each<lb/> | |||
compartment by<lb/> | |||
its title so formed.<lb/> | |||
8<lb/> | |||
Present enjoym<hi rend='superscript'>t</hi><lb/> | |||
As they will be <lb/> | |||
consistently under<lb/> | |||
the eye of the Master, <lb/> | |||
they will be<add>thus</add><lb/> | |||
spared<add>excused from</add> the dread of<lb/> | |||
detection, and this<lb/> | |||
form of punishment<lb/></p> | |||
<p>9<lb/> | |||
Punishment saved<lb/> | |||
by making the performance<lb/> | |||
of the<lb/> | |||
task the condition<lb/> | |||
pr<gap/>ent to the <lb/> | |||
enjoyment of a meal.</p> | |||
<head>Present Comfort continued</head><lb/> | |||
<p>Mix as much entertainment<lb/> | |||
as possible<lb/> | |||
in every<lb/> | |||
branch of instruction<lb/> | |||
or other duty -<lb/> | |||
Gingerbread <add>&c</add> letters, geometrical<lb/> | |||
figures. Defeated<lb/> | |||
Maps, literary Cards.<lb/></p> | |||
<p>for the expenses inco<gap/><lb/> | |||
to the married state.<lb/> | |||
<unclear>depride</unclear> the faculty of<lb/> | |||
<del>indulgence</del> allowing the <lb/> | |||
comforts of early marriage.<lb/></p> | |||
<pb/> | |||
<head>Moral Culture <lb/> | |||
and improvement<lb/></head><pb/> | |||
<head>Means of operating<lb/></head> | |||
<p>1<lb/> | |||
Employing every expedient<lb/> | |||
for lessening<lb/> | |||
and sweetening the<lb/> | |||
labour of learning<lb/> | |||
<gap/> no <unclear>playthings</unclear> or instru<gap/><lb/> | |||
but what<lb/> | |||
are made subservient<lb/> | |||
to the purpose<lb/> | |||
of instruction<lb/></p> | |||
<p>2<lb/> | |||
Throw all sorts of <lb/> | |||
instruction as much<lb/> | |||
as possible into verse<lb/> | |||
generalize Gray's<lb/> | |||
<hi rend='underline'>Minoria</hi> <hi rend='underline'><gap/>echnica</hi><lb/></p> | |||
<p>3<lb/> | |||
Remove the fund of<lb/> | |||
reward as large<lb/> | |||
as possible, by<lb/> | |||
making comforts <add>enjoyments</add><lb/> | |||
which would otherwise<lb/> | |||
be barren and <lb/> | |||
unproductive answer<lb/> | |||
the purpose of reward.<lb/></p> | |||
<p>4<lb/> | |||
In particular, make<lb/> | |||
the most of the principle<lb/> | |||
of honour<lb/> | |||
in the capacity of a<lb/> | |||
fund of reward<lb/></p> | |||
<p>5<lb/> | |||
Multiply classes, rising<lb/> | |||
one above another<lb/> | |||
in reach and<lb/> | |||
dignity <add>consideration</add><lb/></p> | |||
<p>6<lb/> | |||
<unclear><del>Distinguish</del></unclear> <lb/> | |||
Give <hi rend='underline'>intensity</hi> to the <lb/> | |||
honour by conspicuous<lb/> | |||
and characteristic<lb/> | |||
symbols accompanying<lb/> | |||
the person<lb/></p> | |||
<p>7<lb/> | |||
Annex advantages in<lb/> | |||
point of comfort to the<lb/> | |||
possession of such symbols.<lb/></p><pb/> | |||
<head>Security against accidents<lb/></head> | |||
<p>Teach them all to<lb/> | |||
swim as soon as<lb/> | |||
they conceive a liking<lb/> | |||
to it<lb/></p> | |||
<p><del>Give them medical<lb/></del> | |||
<del>and</del> Among their <gap/><lb/> | |||
introduce a <lb/> | |||
fashion of instruction<lb/> | |||
in the way of medical<lb/> | |||
and <unclear>chirurgical</unclear><lb/> | |||
knowledge, sufficient<lb/> | |||
to give them an instruction <lb/> | |||
of what<lb/> | |||
is to be done in<lb/> | |||
case of accidents<lb/></p> | |||
<p>Examples<lb/> | |||
1. What is to be done in<lb/> | |||
case of apparent<lb/> | |||
drowning - with <lb/> | |||
the rationale of it<lb/> | |||
2. So in case of a <lb/> | |||
wound, fracture<lb/> | |||
dislocation <del><gap/></del> violent<lb/> | |||
bleeding &c<lb/></p> | |||
<head>Means of operat:<hi rend='superscript'>g</hi> contin.<hi rend='superscript'>d</hi></head><lb/> | |||
<p>8<lb/> | |||
Make the most of<lb/> | |||
the principle of <hi rend='underline'>challenging.</hi><lb/> | |||
Give the<lb/> | |||
mode of instruction<lb/> | |||
in every form to which<lb/> | |||
it is applicable. Give<lb/> | |||
the mode of instruction<lb/> | |||
the form adapted <lb/> | |||
to that purpose<lb/></p> | |||
<p>9<lb/><add> | |||
<del>For the purpose of</del> <add>The teachers employ</add><lb/> | |||
<del>make use</del> as<lb/> | |||
much as possible the<lb/> | |||
scholars that have but<lb/> | |||
just been taught. Nothing<lb/> | |||
teaches so well <lb/> | |||
as teaching. The pleasure<lb/> | |||
of exercising power &<lb/> | |||
displaying superiority sweetens<lb/> | |||
the labour <unclear>&</unclear> fixes the matter<lb/><pb/> | |||
<head>Husbandry of Time<lb/></head> | |||
<p>1<lb/> | |||
Leave no part of their <lb/> | |||
time unoccupied<lb/></p> | |||
<p>Allow for this no <lb/> | |||
more than is necessary <lb/> | |||
to health<lb/></p> | |||
<p>Allow no recreations <lb/> | |||
but what are subservient<lb/> | |||
either to <lb/> | |||
health to the culture <lb/> | |||
of the corporeal, intellectual <lb/> | |||
or moral <lb/> | |||
faculties, or to good<lb/> | |||
husbandry in a pecuniary <lb/> | |||
sense.<lb/></p> | |||
<p>Discard useless <lb/> | |||
studies, however prevalent.<lb/></p> | |||
<p>Discard them unless parts <lb/> | |||
of useful studies: ex.gr <lb/> | |||
that of the chemical characters <lb/> | |||
in chemistry<lb/></p> | |||
<p>Combine moral <lb/> | |||
branches of instruction <lb/> | |||
in one exercise <lb/> | |||
Ex.gr. In teaching <lb/> | |||
to write give for <lb/> | |||
specimens to be copied<lb/> | |||
compositions<lb/> | |||
which at the same<lb/> | |||
<del>time that the</del><add>affording such</add> instructions<lb/> | |||
<del>tion they <gap/></del><lb/> | |||
as are at the<lb/> | |||
same time of the <lb/> | |||
most useful nature<lb/> | |||
and of a nature the<lb/> | |||
least likely to be remembered.<lb/></p> | |||
<head>Means of operating continued.<lb/></head> | |||
<p>9<lb/> | |||
matter in the memory<lb/> | |||
of the instruction and <lb/> | |||
leads him to a mastery<add>command</add><lb/> | |||
of the subject by leading<lb/> | |||
him to contemplate <lb/> | |||
it in different points of<lb/> | |||
view. The instruction may be reciprocal <unclear>where</unclear> <gap/> has made the greatest advances in our branch, and <del>another</del><add>the</add> other in another.<lb/></p><pb/> | |||
<head>Good Husbandry in a <lb/> | |||
pecuniary sense<lb/></head> | |||
<p>Keep them to that<lb/> | |||
made of living, in<lb/> | |||
respect to food <sic>rayment</sic> <add>clothing</add><lb/> | |||
<del>the</del> which have <lb/> | |||
least expenses<add>not <unclear>unhealthy</unclear></add> without<lb/> | |||
regard to custom<lb/></p> | |||
<p>Among recreation <lb/> | |||
<del>giving</del> <add>give</add> the preference<lb/> | |||
to such as yield a <add>are attended with </add><lb/> | |||
profit, such as rowing -<lb/></p> | |||
<p>By this means, all <lb/> | |||
the time that is not <lb/> | |||
<sic>employ'd</sic> in sleep <lb/> | |||
may be <sic>employ'd</sic> in <lb/> | |||
work, since many works <lb/> | |||
are work and play at <lb/> | |||
the same time.<lb/></p> | |||
<head>Husbandry of Time.<lb/> | |||
continued<lb/></head> | |||
<p>Discard <del><gap/></del> <unclear>it</unclear> for a<lb/> | |||
time at least out of<lb/> | |||
useful studies, then less<lb/> | |||
useful parts: ex.gr.<lb/> | |||
the demonstrations in<lb/> | |||
mathematics in comparison<lb/> | |||
of the propositions<lb/> | |||
In books of Moral<lb/> | |||
instruction, the precepts<lb/> | |||
are commonly given with<lb/> | |||
little or no demonstration<lb/> | |||
of their use.<lb/></p> | |||
<head>Means of operating<lb/> | |||
continued</head> | |||
<p>10 | |||
Encouraging the learner<lb/> | |||
to welcome the<lb/> | |||
mode of instruction<lb/> | |||
to discover imperfections,<lb/> | |||
and suggest<lb/> | |||
improvements in it.<lb/></p> | |||
<p>11<lb/> | |||
Of Order as a means<lb/> | |||
of operating in the <lb/> | |||
communication of intelligence<lb/></p> | |||
<p>Make the priority <lb/> | |||
of the several studies<lb/> | |||
inversely as the degree<lb/> | |||
of <unclear>intelligence</unclear> <del><gap/></del><lb/> | |||
required, without regard<lb/> | |||
to practice. ex. g. physical studies before <unclear>ethical</unclear> <unclear>Ethical</unclear> before Logical. Among Physical, Natural History before Natural Philosophy - Conception before Reasoning <add>Judgement</add><lb/></p><pb/> | |||
Line 72: | Line 425: | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
Abyssinia
or the
Sequestered Empire
containing
1. The Brephocomion
or Infant Nursery
2. The Neaniskion
or the Apprentice -Nursery
Aetiological aspect
After each kind of
improvement, show
how it has failed
as yet of taking place.
Preliminary or Concluding Enquiry
What can be done in the way of Education, and what can not. Limits of improvement in this line.
Facienda
1. Arming against
infection from vulgar
sources of unhappiness
2- Giving capacities
for unhappiness by
forming tastes with the correspondent
powers of gratification.
3 Affording to natural talents their almost their proper
---page break---
Leading Features
of the plan of
Management.
Expedients for the
furtherance of
comfort
I. Present Enjoyment
or Well-being
II.-Future Well-being
considered as dependent
are
I. Intellectual improvementof intellectual faculties
II. Formation and improvement
of corporal faculties
II. Moral improvement
-Formation and improvement of
implement for those habits, and prosecution
or eradication of
III. Future lively-hood
as means if Subsistances
Formation and improvement
faculties intellectual with
more corporeal considered
as means
of cures future subsistence in subsistence.
IV. Formation and
and improvement of faculties
corporeal and
intellectual considered
as means instrument of security
against accidents
or calamities
of a physical
nature.
V. Means of operating
on the person of faculty in
question with a view
to the effectuation of
the objects as plans
of intellectual improvement.
- herein of order and selection
VI. Good husbandry
considered as a means
of defraying the expence
necessary to the accomplishment
of the above
objects.
N.B. Good husbandry
Expedients learning under
the head of Good Husbandry
operate either
in 1. decifinition of
expence 2. frequently
turn off
---page break---
Present EnjoymentComfort
and Security.
1
Making that whatever that mode
of living in every
respect whatever it
be that is dictated
by good husbandry
and other considerations
sit easy on them by
keeping them in ignorance
of every other
more luxurious mode
2
Attention shown in
Mixing bodily exercises
with intellectual
habits, and prevention or eradication of siciv
3
Imposing us unless
obligations of any
kind moral or any
others
4
In intellectual
and tasks of an intellectual
nature making
the indication of the work
go hand in hand with
the obligation
Culture of corporeal
faculties
5
In the moral branch
of instruction in particular,
nothing
either enjoined or forbidden
without a reason.
6
The exaggerated and
impracticable in
moral instruction
desired its the whole
system & makes it
useful for use.
6
In that the article branch of
morality which conscious
numerical enjoyment
to provide
the means of gratification
as early as is consistent
with health,
& to keep back the formation
of the desire with
the means of safe and
innocent gratification
are presented.
by presenting to each individual every article in the whole list of objects of pursuit
The title Good Husbandry
since, on the assurance
of being able to make
provision for
---page break---
Intellectual culture
and improvement
In Means of Operating.
Compress Throw the instructions
public Tables, divide
each Table into square
compartments by a
number and a letter
and refer to each
compartment by
its title so formed.
8
Present enjoymt
As they will be
consistently under
the eye of the Master,
they will bethus
sparedexcused from the dread of
detection, and this
form of punishment
9
Punishment saved
by making the performance
of the
task the condition
prent to the
enjoyment of a meal.
Present Comfort continued
Mix as much entertainment
as possible
in every
branch of instruction
or other duty -
Gingerbread &c letters, geometrical
figures. Defeated
Maps, literary Cards.
for the expenses inco
to the married state.
depride the faculty of
indulgence allowing the
comforts of early marriage.
---page break---
Moral Culture
and improvement
---page break---
Means of operating
1
Employing every expedient
for lessening
and sweetening the
labour of learning
no playthings or instru
but what
are made subservient
to the purpose
of instruction
2
Throw all sorts of
instruction as much
as possible into verse
generalize Gray's
Minoria echnica
3
Remove the fund of
reward as large
as possible, by
making comforts enjoyments
which would otherwise
be barren and
unproductive answer
the purpose of reward.
4
In particular, make
the most of the principle
of honour
in the capacity of a
fund of reward
5
Multiply classes, rising
one above another
in reach and
dignity consideration
6
Distinguish
Give intensity to the
honour by conspicuous
and characteristic
symbols accompanying
the person
7
Annex advantages in
point of comfort to the
possession of such symbols.
---page break---
Security against accidents
Teach them all to
swim as soon as
they conceive a liking
to it
Give them medical
and Among their
introduce a
fashion of instruction
in the way of medical
and chirurgical
knowledge, sufficient
to give them an instruction
of what
is to be done in
case of accidents
Examples
1. What is to be done in
case of apparent
drowning - with
the rationale of it
2. So in case of a
wound, fracture
dislocation violent
bleeding &c
Means of operat:g contin.d
8
Make the most of
the principle of challenging.
Give the
mode of instruction
in every form to which
it is applicable. Give
the mode of instruction
the form adapted
to that purpose
9
For the purpose of <add>The teachers employ
make use as
much as possible the
scholars that have but
just been taught. Nothing
teaches so well
as teaching. The pleasure
of exercising power &
displaying superiority sweetens
the labour & fixes the matter
---page break---
Husbandry of Time
1
Leave no part of their
time unoccupied
Allow for this no
more than is necessary
to health
Allow no recreations
but what are subservient
either to
health to the culture
of the corporeal, intellectual
or moral
faculties, or to good
husbandry in a pecuniary
sense.
Discard useless
studies, however prevalent.
Discard them unless parts
of useful studies: ex.gr
that of the chemical characters
in chemistry
Combine moral
branches of instruction
in one exercise
Ex.gr. In teaching
to write give for
specimens to be copied
compositions
which at the same
time that theaffording such instructions
tion they
as are at the
same time of the
most useful nature
and of a nature the
least likely to be remembered.
Means of operating continued.
9
matter in the memory
of the instruction and
leads him to a masterycommand
of the subject by leading
him to contemplate
it in different points of
view. The instruction may be reciprocal where has made the greatest advances in our branch, and anotherthe other in another.
---page break---
Good Husbandry in a
pecuniary sense
Keep them to that
made of living, in
respect to food rayment clothing
the which have
least expensesnot unhealthy without
regard to custom
Among recreation
giving give the preference
to such as yield a are attended with
profit, such as rowing -
By this means, all
the time that is not
employ'd in sleep
may be employ'd in
work, since many works
are work and play at
the same time.
Husbandry of Time.
continued
Discard it for a
time at least out of
useful studies, then less
useful parts: ex.gr.
the demonstrations in
mathematics in comparison
of the propositions
In books of Moral
instruction, the precepts
are commonly given with
little or no demonstration
of their use.
Means of operating
continued
10
Encouraging the learner
to welcome the
mode of instruction
to discover imperfections,
and suggest
improvements in it.
11
Of Order as a means
of operating in the
communication of intelligence
Make the priority
of the several studies
inversely as the degree
of intelligence
required, without regard
to practice. ex. g. physical studies before ethical Ethical before Logical. Among Physical, Natural History before Natural Philosophy - Conception before Reasoning Judgement
---page break---
Identifier: | JB/107/061/001"JB/" can not be assigned to a declared number type with value 107. |
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1-9, 7, 6, 1-9, 1, 10-11 |
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107 |
panopticon |
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061 |
abyssinia health and comfort |
||
001 |
abyssinia or the sequestered empire containing 1 the brephoconion or infant nursery 2 the neaniskon or apprentice-nursery |
||
marginal summary sheet |
2 |
||
recto |
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jeremy bentham |
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35052 |
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