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<head>19 July 1810</head>
<p><del>The people seeing this depravity and <gap/> a certain <gap/></del><lb/>
<head>Fallacies</head>
<del>and degree of <gap/>, that <gap/> what a <gap/> to them by</del><lb/>
<p><del>The people seeing this depravity and feeling a certain <gap/></del><lb/>
<del>that being <gap/> above, at d<gap/> this depravity as part and parcel
<del>and degree of sincerity, that sincerity which is proven to them by</del><lb/>
<del>their being still alive, set down this depravity as part and parcel
</del><lb/>
</del><lb/>
<del>of the <gap/> <gap/></del> B<gap/> of justice wooden and many seemed<lb/>
<del>of the <gap/> <gap/></del> B<gap/> of justice wooden and many seemed<lb/>
Were the number <gap/> <gap/> <gap/> actors in this farce<lb/>
<add>Were the number <gap/></add><unclear>Kings</unclear>; attention <gap/> bestow upon them.  <add><gap/> the actors in this farce</add><lb/>
<unclear>Kings</unclear> <gap/> <gap/> <gap/> upon them. </p>
</p>
<p>3. In another way the people are <gap/><lb/>
<p>3. In another way the people are <gap/><lb/>
insincerity in retail by a mere impression<lb/>
with insincerity no retail by a mere impression<lb/>
as well as much more extensively <gap/> process</p>
as well as much more extensively witnessed process</p>
<p>When, after <gap/> <gap/>, the time<lb/>
<p>When, after conviction pronounced, the time<lb/>
has come for the convict to <gap/> sentence, the case<lb/>
comes for the convict to receive sentence, the case<lb/>
being of the number of them in which the King has<lb/>
being if the number of them in which the King has<lb/>
promised that <del>he</del> death shall be inflicted, the<lb/>
promised that <del>he</del> death shall be inflicted, the<lb/>
Judge declares<add>Judge in open court declares<add>makes known</add> to the <del>criminal</del><add>convict</add></add> in solemn form and with all<lb/>
Judge declares <add>Judge in open court declares<add> makes known</add> <add>to the <del>criminal</del></add>convict in solemn form and with all<lb/>
the <unclear>externals</unclear><add>theatricals</add> of sincerity that such is to be his <note><hi rend="superscript">[+]?</hi> With eyes  and hand uplifted to heaven be <unclear>impious</unclear> many for that sort by which no such special and of <gap/> is about to be <unclear>exprisoned</unclear></note><lb/>
the <unclear>externals</unclear><add>theatricals</add> of sincerity that such is to be his <note><hi rend="superscript">[+]?</hi> With eyes  and hand uplifted to heaven be <unclear>implores</unclear> many for that sort by which no such special and of every is about to be <unclear>experienced</unclear></note><lb/>
fate: the Judge <add><gap/> player <unclear>tragedian</unclear></add> all this which well knowing that<lb/>
fate: the Judge <add>reverend <gap/> player <unclear>tragedian</unclear></add> all this which well knowing that<lb/>
<del>either</del> <add>in <gap/> of a determination <gap/> <gap/></add> by the determination of his case will or<lb/>
<del>either</del> <add>in virtue of a determination taken either</add> by the determination of his own will or<lb/>
of the will of some other person or persons<add>against character or characters</add> in his<lb/>
of the will of some other person or persons<add>against character or characters</add> in his<lb/>
or their "high situations" such will <del>not</del> be the <unclear>manifold</unclear>.</p>
or their "high situations" such will <del>not</del> be the <unclear>manifold</unclear>.</p>


Witnessing this<add>Beholding and</add>
<p>Witnessing <add>Beholding and knowing</add> this depravity, and feeling at the<lb/>
 
same time <del>a certain</del> in respect of person, reputative<lb/>
<del><gap/></del><add>and</add> property and condition in life a certain <add>species and</add> degree<lb/>
of <unclear>sincerity</unclear>, were that species and degree which is<lb/>
proved to them by their being where and having<lb/>
what they have, <del>set down the</del> and being with<lb/>
the <gap/> success kept out of all possibility<lb/>
of distinguishing in the chaos<add>elaborately organized</add> of the law obstacles<lb/>
from <gap/>anges, set down the depravity as part and<lb/>
parcel of all that<add>whatsoever</add>felicity they enjoy in spite of<lb/>
it.</p>
<pb/>




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Latest revision as of 10:18, 4 February 2020

Click Here To Edit 19 July 1810 Fallacies

The people seeing this depravity and feeling a certain
and degree of sincerity, that sincerity which is proven to them by
their being still alive, set down this depravity as part and parcel
of the B of justice wooden and many seemed
Were the number Kings; attention bestow upon them. the actors in this farce

3. In another way the people are
with insincerity no retail by a mere impression
as well as much more extensively witnessed process

When, after conviction pronounced, the time
comes for the convict to receive sentence, the case
being if the number of them in which the King has
promised that he death shall be inflicted, the
Judge declares Judge in open court declares<add> makes known to the criminalconvict in solemn form and with all
the externalstheatricals of sincerity that such is to be his [+]? With eyes and hand uplifted to heaven be implores many for that sort by which no such special and of every is about to be experienced
fate: the Judge reverend player tragedian all this which well knowing that
either in virtue of a determination taken either by the determination of his own will or
of the will of some other person or personsagainst character or characters in his
or their "high situations" such will not be the manifold.

Witnessing Beholding and knowing this depravity, and feeling at the
same time a certain in respect of person, reputative
and property and condition in life a certain species and degree
of sincerity, were that species and degree which is
proved to them by their being where and having
what they have, set down the and being with
the success kept out of all possibility
of distinguishing in the chaoselaborately organized of the law obstacles
from anges, set down the depravity as part and
parcel of all thatwhatsoeverfelicity they enjoy in spite of
it.


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Identifier: | JB/107/271/001"JB/" can not be assigned to a declared number type with value 107.

Date_1

1810-07-19

Marginal Summary Numbering

Box

107

Main Headings

fallacies; law versus arbitrary power (a hatchet for dr paley's net)

Folio number

271

Info in main headings field

fallacies

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d12 / e5

Penner

jeremy bentham

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

35262

Box Contents

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