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us to consider must be equal.<lb/> | us to consider must be equal.<lb/> | ||
for fictitious Entities to be equal<add>known to be</add></p> | for fictitious Entities to be equal<add>known to be</add></p> | ||
<p>After the Expositons of Real & fictious entities<lb/> | <note>Method<lb/> | ||
<add>of</add> arrangement</note> | |||
<p>After the Expositons of Real & <unclear>fictious</unclear> entities<lb/> | |||
it should be shewn how they can be composed<lb/> | it should be shewn how they can be composed<lb/> | ||
when it is that fictitious entities are said<lb/> | |||
to be equal and after that Real ones<lb/> | to be equal and after that Real ones<lb/> | ||
when they are said to be added or<lb/> | when they are said to be added or<lb/> | ||
| Line 18: | Line 18: | ||
<p><unclear>such</unclear> may follow the 5<hi rend="superscript">th</hi> Book of<lb/> | <p><unclear>such</unclear> may follow the 5<hi rend="superscript">th</hi> Book of<lb/> | ||
Euclid <gap/>.</p> | Euclid <gap/>.</p> | ||
<p><add>[+]</add> All the expressions in which they occur<lb/> | <p><add>[+]</add> All the expressions in which they occur<lb/> | ||
are <sic>metaphisical.</sic> it can be <del>no</del> otherwise<lb/> | are <sic>metaphisical.</sic> it can be <del>no</del> otherwise<lb/> | ||
they are spoken of as if they did exist unconnected<lb/> | they are spoken of as if they did exist unconnected<lb/> | ||
with others when really they | with others when really they do not, they <lb/> | ||
are therefore called fictitious entities<lb/> | are therefore called fictitious entities<lb/> | ||
feigned to exist without <unclear>considering</unclear> others.</p> | feigned to exist without <unclear>considering</unclear> others.</p> | ||
These Expositions should by no means come<lb/> | <note>Arrangement</note> | ||
<p>These Expositions should by no means come<lb/> | |||
first they would frighten & confused the reader<lb/> | |||
these things should be spoken of <del>which</del> before now<lb/> | |||
have determine to call them by these general<lb/> | have determine to call them by these general<lb/> | ||
names. Readers should be prepared to <unclear>revise</unclear><lb/> | names. Readers should be prepared to <unclear>revise</unclear><lb/> | ||
these divisions or distinction, he should be< | these divisions or distinction, he should be</p> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
For Real entities to be equal, each of
their fictitious entities which it concerns
us to consider must be equal.
for fictitious Entities to be equalknown to be
Method
of arrangement
After the Expositons of Real & fictious entities
it should be shewn how they can be composed
when it is that fictitious entities are said
to be equal and after that Real ones
when they are said to be added or
Substiented.
such may follow the 5th Book of
Euclid .
[+] All the expressions in which they occur
are metaphisical. it can be no otherwise
they are spoken of as if they did exist unconnected
with others when really they do not, they
are therefore called fictitious entities
feigned to exist without considering others.
Arrangement
These Expositions should by no means come
first they would frighten & confused the reader
these things should be spoken of which before now
have determine to call them by these general
names. Readers should be prepared to revise
these divisions or distinction, he should be
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Identifier: | JB/135/050/003"JB/" can not be assigned to a declared number type with value 135. |
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not numbered |
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135 |
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050 |
exposition of entities real & fictitious |
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003 |
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copy/fair copy sheet |
4 |
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recto |
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sir samuel bentham |
[[watermarks::[gr with crown] [pro patria motif]]] |
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46168 |
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