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<p>operations above mentioned might be justifiably employ'd<lb/>for the purpose of repelling the evil of fornication.<lb/>But the case is that neither <del>the</del> an operation <add><gap/></add> of punishment<lb/>nor an act of restraint ought in any case<lb/>upon the principle of utility to be employ'd, unless<lb/>the <add>total</add> evil of the operation promises to be less than the<lb/>evil of the <del>offence.</del><add>obnoxious practice.</add> Whether the evil resulting from<lb/>the <add>legislative</add> operation, viz: the excluding of <add>Church</add> Dissenters from<lb/>state-offices; or the evil resulting from the <add>obnoxious</add> practice;<lb/>viz: the maintaining <note>by persons as well in as out of office</note> the opinions and following the modes<lb/>of <unclear>mischief</unclear> maintained & follow'd by Church Dissenters<lb/>was the greater was the very point <add>of all others</add> it lay upon his<lb/>Lordship to examine; and the very point of all others<lb/>on which he has been silent. He has <gap/> in<lb/>general terms the existence of the latter evil, but he<lb/>has no where <add><unclear>adverted</unclear> to the former, nor therefore</add> drawn a comparison between the two.</p> | <p>operations above mentioned might be justifiably employ'd<lb/>for the purpose of repelling the evil of fornication.<lb/>But the case is that neither <del>the</del> an operation <add><gap/></add> of punishment<lb/>nor an act of restraint ought in any case<lb/>upon the principle of utility to be employ'd, unless<lb/>the <add>total</add> evil of the operation promises to be less than the<lb/>evil of the <del>offence.</del><add>obnoxious practice.</add> Whether the evil resulting from<lb/>the <add>legislative</add> operation, viz: the excluding of <add>Church</add> Dissenters from<lb/>state-offices; or the evil resulting from the <add>obnoxious</add> practice;<lb/>viz: the maintaining <note>by persons as well in as out of office</note> the opinions and following the modes<lb/>of <unclear>mischief</unclear> maintained & follow'd by Church Dissenters<lb/>was the greater was the very point <add>of all others</add> it lay upon his<lb/>Lordship to examine; and the very point of all others<lb/>on which he has been silent. He has <gap/> in<lb/>general terms the existence of the latter evil, but he<lb/>has no where <add><unclear>adverted</unclear> to the former, nor therefore</add> drawn a comparison between the two.</p> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
Punishment & Restraint. Warburton.
operations above mentioned might be justifiably employ'd
for the purpose of repelling the evil of fornication.
But the case is that neither the an operation of punishment
nor an act of restraint ought in any case
upon the principle of utility to be employ'd, unless
the total evil of the operation promises to be less than the
evil of the offence.obnoxious practice. Whether the evil resulting from
the legislative operation, viz: the excluding of Church Dissenters from
state-offices; or the evil resulting from the obnoxious practice;
viz: the maintaining by persons as well in as out of office the opinions and following the modes
of mischief maintained & follow'd by Church Dissenters
was the greater was the very point of all others it lay upon his
Lordship to examine; and the very point of all others
on which he has been silent. He has in
general terms the existence of the latter evil, but he
has no where adverted to the former, nor therefore drawn a comparison between the two.
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Identifier: | JB/159/015/003"JB/" can not be assigned to a declared number type with value 159. |
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159 |
punishment |
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015 |
punishment distinguished and defined punishment & restraint - warburton |
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003 |
note continued |
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text sheet |
4 |
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recto |
f13 / f14 / f15 / f16 |
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jeremy bentham |
[[watermarks::w [britannia with shield emblem]]] |
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53838 |
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