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<head><!-- Pencil heading -->1 March 1811</head> | <head><!-- Pencil heading -->1 March 1811</head> | ||
<p><del>2. <gap/> not of the case the | <p><del>2. <gap/> not of the case the supprosed<add>above</add> antecedent evil</del></p> | ||
<p>In the case where as above the pleasure derived from <note>18<lb/> | <p>In the case where as above the pleasure derived from <note><!-- Pencil note -->18<lb/> | ||
Always | Always preferable<lb/> | ||
and <add><hi rend="underline">here</hi> and</add> now a days commonly<lb/> | and <add><hi rend="underline">here</hi> and</add> now a days commonly<lb/> | ||
an object<lb/> | an object<lb/> | ||
Line 16: | Line 16: | ||
the contemplation of anothers pain is the final cause<lb/> | the contemplation of anothers pain is the final cause<lb/> | ||
of the act of punishment, what is <del>natural</del> <add>most natural and usual</add> is that the<lb/> | of the act of punishment, what is <del>natural</del> <add>most natural and usual</add> is that the<lb/> | ||
person in whom the new | person in whom the new let of evil is <add>meant to be</add>inflicted should<add>shall</add><lb/> | ||
be the person by whom, as supposed, the first evil was<lb/> | be the person by whom, as supposed, the first evil was<lb/> | ||
produced. But though the <gap/> thus made of the<lb/> | produced. But though the <gap/> thus made of the<lb/> | ||
Line 22: | Line 22: | ||
natural and usual device, it is not the only <gap/> <note>19<lb/> | natural and usual device, it is not the only <gap/> <note>19<lb/> | ||
In rude stages of<lb/> | In rude stages of<lb/> | ||
sanity, simultaneous<lb/> | |||
or <unclear>suceedamous</unclear> object<lb/> | or <unclear>suceedamous</unclear> object<lb/> | ||
1. his connection<lb/> | 1. his connection<lb/> | ||
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3. any are sentient<lb/> | 3. any are sentient<lb/> | ||
beings - stocks and <lb/> | beings - stocks and <lb/> | ||
stones. In | stones. In histories<lb/> | ||
and travils </note><lb/> | and travils </note><lb/> | ||
that in such occasion as that question has ever<lb/> | that in such occasion as that in question has ever<lb/> | ||
been made. When it is unable to reach <del><gap/></del> its<add>sometimes even when it is able</add><lb/> | been made. When it is unable to reach <del><gap/></del> its<add>sometimes even when it is able</add><lb/> | ||
most natural and most acceptable object, the <unclear>passion</unclear><lb/> | most natural and most acceptable object, the <unclear>passion</unclear><lb/> | ||
of vengeance, such is its form, will sometimes rather<lb/> | of vengeance, such is its form, will sometimes rather<lb/> | ||
then not find < | then not find <unclear>vent, vent</unclear> itself upon any sentient object<lb/> | ||
or even <del>in</del> in default of | or even <del>in</del> in default of sentient objects any unsentient<lb/> | ||
object within its reach. First came persons<lb/> | object within its reach. First came persons<lb/> | ||
of any description who are <add>considered</add> supposed to be objects of<lb/> | of any description who are <add>considered</add> supposed to be objects of<lb/> | ||
affection and sympathy to <add>him who is</add>the primary object of <lb/> | affection and sympathy to <add>him who is</add>the primary object of <lb/> | ||
vindictive appetite: his wife, his children, his future<lb/> | |||
contingent posterity, his for <del>forbea</del> present and future relations<lb/> | contingent posterity, his for <del>forbea</del> present and future relations<lb/> | ||
in other degrees, his present friends: <del>after pain</del> for here<lb/> | in other degrees, his present friends: <del>after pain</del> for here<lb/> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
1 March 1811
2. not of the case the supprosedabove antecedent evil
In the case where as above the pleasure derived from 18
Always preferable
and here and now a days commonly
an object
of vindicative punishment,
the re
and detent himself
the contemplation of anothers pain is the final cause
of the act of punishment, what is natural most natural and usual is that the
person in whom the new let of evil is meant to beinflicted shouldshall
be the person by whom, as supposed, the first evil was
produced. But though the thus made of the
person in whom the evil shall be inflicted is the most
natural and usual device, it is not the only 19
In rude stages of
sanity, simultaneous
or suceedamous object
1. his connection
2. any sentient being
3. any are sentient
beings - stocks and
stones. In histories
and travils
that in such occasion as that in question has ever
been made. When it is unable to reach itssometimes even when it is able
most natural and most acceptable object, the passion
of vengeance, such is its form, will sometimes rather
then not find vent, vent itself upon any sentient object
or even in in default of sentient objects any unsentient
object within its reach. First came persons
of any description who are considered supposed to be objects of
affection and sympathy to him who isthe primary object of
vindictive appetite: his wife, his children, his future
contingent posterity, his for forbea present and future relations
in other degrees, his present friends: after pain for here
through by the contemplation of the suffering thus about
to be inflicted upon persons with whose pain or andpleasure (In the early periodsstages
of their existence, the
history of most nations
past and present presents
affords abundant illustration
of the above
remark:
his own is thus entwined, suffering every naturally and rationally be
expected to be produced in his breast: but failing these
causes any person who has is seen to have any thing in
common with him such as were it no more nothing more than only the human figure: - and
casting sticks and stones.
Identifier: | JB/159/043/001"JB/" can not be assigned to a declared number type with value 159. |
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1811-03-01 |
18-19 |
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159 |
punishment |
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043 |
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001 |
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text sheet |
1 |
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recto |
d7 / e7 |
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jeremy bentham |
th 1806 |
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andre morellet |
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1806 |
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53866 |
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