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<head>Popularity</head>
<head>Popularity</head>
<p>No decisive <add>exact</add> account of popular prejudices to be<lb/>expected nor a priori <gap/> their <gap/></p>
<p>No decisive <add>exact</add> account of popular prejudices to be<lb/>expected nor a priori till their pre-</p>
<pb/>
<p>Burning with Bishop <add>the <sic>effigee</sic> of</add> Law all merit to <add>as</add> consist<add>ing</add> <note>(whether of the religious kind or of any other)</note><lb/>
<p><gap/> with Bishop Law <add>the <unclear>essence</unclear> of</add> all merit <add>is</add> to consist<add>ing</add> <note>(whether of the religious kind or of any other)</note><lb/>in a <add>practical</add> regard for the happiness of mankind, and<lb/>persuaded with Bishop Warburton that truth and<lb/>utility are ever in alliance, I look upon <add>acknowledge</add> the<lb/>dictates of utility as the only authentic comment<lb/>on the sacred text. <note>To p. 3 of this</note></p>
in a <add>practical</add> regard for the happiness of mankind, and<lb/>
<pb/>
persuaded with Bishop Warburton that truth and<lb/>
<p><del>The dissatisfaction of the <unclear>popular</unclear> people</del><lb/>There are two <unclear>conjunctures</unclear> on which the <add>popular</add> dissatisfaction<lb/>of the people may be expected to arise:<lb/>1<hi rend="superscript">st</hi> at <del>hearing</del> reading the description of<lb/>the punishment as given in the Law. 2<hi rend="superscript">dly</hi> at<lb/>seeing the punishment itself inflicted at the time<lb/>of Execution.</p>
utility are ever in alliance, I look upon <add>acknowledge</add> the<lb/>
<p>To obviate <add>appease</add> <add>reconcile</add> this dissatisfaction two different courses <add>there are measures</add><lb/>are to be taken at the two different <unclear>conjunctures</unclear> <add>suited to such <unclear>conjuncture</unclear></add><lb/>To <add>With respect to</add> the first it will be proper to preface the Law<lb/>with a short expressive preamble, stating [in concise<lb/>and <gap/> expressions] the <unclear>heinousness</unclear> of the<lb/>crime and the demand there is for <del>this ext</del> <add>a degree</add> of punishment<lb/>so extraordinary as that in question.<lb/>With respect <add>At the second</add> <unclear>conjuncture</unclear> two measures may be taken<lb/>in this view. One is to expose on the scaffold<lb/><del>a</del> in conspicuous characters a short relation<lb/>of the crime. The other is to expose<lb/>in like manner a <unclear>painted</unclear> representation of it.</p>
dictates of utility as the only authentic comment<lb/>
on the sacred text.<add>+</add> <note><add>+</add> To p. 3 of this</note></p>
 
<p><del>The dissatisfaction of the popular people</del><lb/>
There are two conjunctures on which the <add>popular</add> dissatisfaction<lb/>
of the people may be expected to arise:<lb/>
1<hi rend="superscript">st</hi> at <del>hearing</del> reading the description of<lb/>
the punishment as given in the Law. 2<hi rend="superscript">dly</hi> at<lb/>
seeing the punishment itself inflicted at the time<lb/>
of Execution.</p>
<p>To obviate <add>appease</add> <add>reconcile</add> this dissatisfaction <add>there are measures</add> two different courses<lb/>
<add>suited to each conjuncture</add> are to be taken at the two different conjunctures.<lb/> To <add>With respect to</add> the first it will be proper to preface the Law<lb/>
with a short expressive preamble, stating [in concise<lb/> and nervous expressions] the heinousness of the<lb/>
crime and the demand there is for <del>this ext</del> <add>a degree</add> of punishment<lb/>
so extraordinary as that in question.]<lb/>
With respect <add>At the second</add> conjuncture two measures may be taken<lb/>
in this view. One is to expose on the scaffold<lb/>
<del>a</del> in conspicuous characters a short relation<lb/>
of the crime. The other is to expose<lb/>
in like manner a painted representation of it.</p>




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Latest revision as of 10:45, 4 February 2020

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Popularity

No decisive exact account of popular prejudices to be
expected nor a priori till their pre-

Burning with Bishop the effigee of Law all merit to as consisting (whether of the religious kind or of any other)
in a practical regard for the happiness of mankind, and
persuaded with Bishop Warburton that truth and
utility are ever in alliance, I look upon acknowledge the
dictates of utility as the only authentic comment
on the sacred text.+ + To p. 3 of this

The dissatisfaction of the popular people
There are two conjunctures on which the popular dissatisfaction
of the people may be expected to arise:
1st at hearing reading the description of
the punishment as given in the Law. 2dly at
seeing the punishment itself inflicted at the time
of Execution.

To obviate appease reconcile this dissatisfaction there are measures two different courses
suited to each conjuncture are to be taken at the two different conjunctures.
To With respect to the first it will be proper to preface the Law
with a short expressive preamble, stating [in concise
and nervous expressions] the heinousness of the
crime and the demand there is for this ext a degree of punishment
so extraordinary as that in question.]
With respect At the second conjuncture two measures may be taken
in this view. One is to expose on the scaffold
a in conspicuous characters a short relation
of the crime. The other is to expose
in like manner a painted representation of it.



Identifier: | JB/159/136/001"JB/" can not be assigned to a declared number type with value 159.

Date_1

Marginal Summary Numbering

Box

159

Main Headings

punishment

Folio number

136

Info in main headings field

popularity

Image

001

Titles

religion

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f1 / f2 / f3 / f4

Penner

jeremy bentham

Watermarks

[[watermarks::l v g propatria [britannia motif]]]

Marginals

Paper Producer

caroline vernon

Corrections

Paper Produced in Year

Notes public

ID Number

53959

Box Contents

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