★ Find a new page on our Untranscribed Manuscripts list.
No edit summary |
No edit summary |
||
| (3 intermediate revisions by 2 users not shown) | |||
| Line 3: | Line 3: | ||
<!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | <!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | ||
<head>4) <sic>PUBL. OFF.</sic></head> <p><note>Incontinence</note></p> <p>given to any thing that bears the name <add>comes under the idea</add> of incontinence<lb/>The propensity to <add>on</add> which <add>depends</add> the preservation of the species<lb/><del><gap/></del> is | <head>4) <sic>PUBL. OFF.</sic></head> <p><note>Incontinence</note></p> <p>given to any thing that bears the name <add>comes under the idea</add> of incontinence<lb/>The propensity to <add>on</add> which <add>depends</add> the preservation of the species<lb/><del><gap/></del> is <del><gap/></del> branded with a severe and general note<lb/>of disapprobation. Marriage, which is the <del>b</del> open and<lb/><sic>avow'd</sic> habit of gratifying it under certain circumstances,<lb/>marriage is by <sic>S<hi rend="superscript">t</hi></sic> Paul tolerated rather than approved:<lb/> tolerated as being of two evils indeed the less,<lb/>but still an evil. <add>It is better to marry says he than burn: that is with the fire of incontinence and again</add><lb/> It has been <sic>alledged</sic> indeed, that<lb/>the <del>intention of</del> <add> persons whom</add> the Apostle <del>in the passage</del> had on view<lb/>in this passage, and <del>to</del> whom and <del>whom alone</del> <add>were the only persons whom he</add><lb/> meant to dissuade from engaging in the state in question<lb/> were persons as were particularly engaged in<lb/>the task of propagating the Gospel. But the Apostle<lb/>himself informs us not of any such distinction. The<lb/>advice or precept which ever it is to be called is<lb/> given in the same breath with others to which <del>man</del> <add>commentators</add> <lb/>[give without script or difficulty] <add>make no difficulty of giving</add> a general application.</p> <!-- next paragraph crossed though in ink --><p>And the Apostles invectives against incontinence in general<lb/>are so <add>vehement & so</add> frequent, that to <add>for</add> a Christian writing for the<lb/>instructions of all Christians it was natural to</p><!-- end of crossed out section --> <p>His works though addressed to particular persons were<lb/>[professedly] written for the <add>general</add> instruction of all Christians:<lb/> <add>so</add> at least <del><gap/></del> we ought to suppose, when we as Christians<lb/> resort to them for instruction. He could not but be sensible<lb/>how <add>vehement &</add> frequent his declarations were against incontinence<lb/>in general: against carnality, against the lusts of the flesh<lb/>in short against the indulgence of that appetite of which<lb/> Marriage is the indulgence. Marriage <add>itself</add> coming <add>particularly</add> under consideration<lb/> he condemns it. He condemns it in the same<lb/>general language in which he had so often <add>was in use to</add> been condemn<lb/>incontinence at large. He says not it is better<lb/> <add>for</add> </p> | ||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
4) PUBL. OFF.
Incontinence
given to any thing that bears the name comes under the idea of incontinence
The propensity to on which depends the preservation of the species
is branded with a severe and general note
of disapprobation. Marriage, which is the b open and
avow'd habit of gratifying it under certain circumstances,
marriage is by St Paul tolerated rather than approved:
tolerated as being of two evils indeed the less,
but still an evil. It is better to marry says he than burn: that is with the fire of incontinence and again
It has been alledged indeed, that
the intention of persons whom the Apostle in the passage had on view
in this passage, and to whom and whom alone were the only persons whom he
meant to dissuade from engaging in the state in question
were persons as were particularly engaged in
the task of propagating the Gospel. But the Apostle
himself informs us not of any such distinction. The
advice or precept which ever it is to be called is
given in the same breath with others to which man commentators
[give without script or difficulty] make no difficulty of giving a general application.
And the Apostles invectives against incontinence in general
are so vehement & so frequent, that to for a Christian writing for the
instructions of all Christians it was natural to
His works though addressed to particular persons were
[professedly] written for the general instruction of all Christians:
so at least we ought to suppose, when we as Christians
resort to them for instruction. He could not but be sensible
how vehement & frequent his declarations were against incontinence
in general: against carnality, against the lusts of the flesh
in short against the indulgence of that appetite of which
Marriage is the indulgence. Marriage itself coming particularly under consideration
he condemns it. He condemns it in the same
general language in which he had so often was in use to been condemn
incontinence at large. He says not it is better
for
|
Identifier: | JB/063/012/004"JB/" can not be assigned to a declared number type with value 63. |
|||
|---|---|---|---|
|
not numbered |
|||
|
063 |
penal code |
||
|
012 |
pub. off |
||
|
004 |
|||
|
text sheet |
4 |
||
|
recto |
b1 / a2 / b3 / a4 |
||
|
jeremy bentham |
[[watermarks::[gr with crown motif] propatria [britannia motif]]] |
||
|
20201 |
|||
