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<note> | |||
29</note> | |||
<note>29</note> | |||
<head>Indirect Legislation § 6</head> | <head>Indirect Legislation § 6</head> | ||
<note>Political</note> | <note>Political</note> | ||
<head>NOTE</head> | <head>NOTE</head> | ||
<head>25</head> | |||
<note>Popular objections <lb/>obviated by popular <lb/>replies<lb/></note> | |||
<p>So far <add>Thus much</add> for genuine reasons drawn from the<lb/>principle of utility. A few words <add>A word or two</add> may not be<lb/>amiss <del>for the sake of th</del> by way of specimen<lb/>of the manner in which a question of this<lb/>sort might be argued <hi rend="underline">pro</hi> and <hi rend="underline">con</hi> without<lb/>saying a syllable to the purpose [in either side].<lb/><hi rend="underline">Popular objection</hi> 1. It is treating <del>men</del> <add>freemen</add> with indignity<lb/>it is treating them like galley-slaves. <hi rend="underline">Popular re-</hi><lb/><del>Popular</del> <hi rend="underline">-ply.</hi> It is no more that what [<del>it</del> has<lb/>been practiced among] the freest nations have<lb/>submitted to: the Britons and the Picts of old:<lb/>the Indians of America and the inhabitants<lb/>of Otaheete down to the present day. <note><del>It</del> In the days of <lb/>Mahomet, it <del>used to <lb/>be</del> was in use among <lb/>the Arabs. <del>in</del> Sale's <lb/>Koran I. 117. n (b)<lb/></note> <del><gap/></del> The only<lb/>difference is that among them it <del>has been</del> <add>was</add><lb/>practiced for ornament: here it is practiced for<lb/>use.<lb/></p> | |||
<p><hi rend="underline">Popular Objection 2</hi> <hi rend="superscript">d</hi> It is treating <del>the</del> men with <lb/>indignity: it is treating them like <del>brutes</del> cattle.<lb/><hi rend="underline">Popular reply</hi>. A good King is the shepherd of<lb/>his people.<lb/></p><p><hi rend="underline">Popular plea</hi>. It is <add>an</add> <del>of divine right. It is</del> of<lb/><del>God's own</del> invention of God's own. It is written<lb/>God set a mark upon Cain. <hi rend="underline">Popular answer</hi>. <add>True:</add> <lb/><note>But</note></p> | |||
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29
Indirect Legislation § 6
Political
NOTE
25
Popular objections
obviated by popular
replies
So far Thus much for genuine reasons drawn from the
principle of utility. A few words A word or two may not be
amiss for the sake of th by way of specimen
of the manner in which a question of this
sort might be argued pro and con without
saying a syllable to the purpose [in either side].
Popular objection 1. It is treating men freemen with indignity
it is treating them like galley-slaves. Popular re-
Popular -ply. It is no more that what [it has
been practiced among] the freest nations have
submitted to: the Britons and the Picts of old:
the Indians of America and the inhabitants
of Otaheete down to the present day. It In the days of
Mahomet, it used to
be was in use among
the Arabs. in Sale's
Koran I. 117. n (b)
The only
difference is that among them it has been was
practiced for ornament: here it is practiced for
use.
Popular Objection 2 d It is treating the men with
indignity: it is treating them like brutes cattle.
Popular reply. A good King is the shepherd of
his people.
Popular plea. It is an of divine right. It is of
God's own invention of God's own. It is written
God set a mark upon Cain. Popular answer. True:
But
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Identifier: | JB/087/034/003"JB/" can not be assigned to a declared number type with value 87. |
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21-25 |
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087 |
indirect legislation |
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034 |
indirect legislation |
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003 |
note |
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text sheet |
4 |
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recto |
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jeremy bentham |
[[watermarks::r williams [britannia with shield motif]]] |
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c. hamilton |
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27559 |
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