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<note>Religion</note>
<note>Religion</note>


of [civil] government.  Whatever may be the cause it<lb/>seens as if <add><del>with respect</del><del></del> in the case of</add> the religious sanction the dependency <add>connection</add> there<lb/>is between the <add>magnitude of it's force and</add> rectitude of it's direction <del>was</del> were<lb/>the reverse of what it is <del>with regard</del> in the case<lb/>  of the moral, As to the moral sanction it seems<lb/>that the greater the force of it is in any community<lb/>the nearer have the <add>body of it's</add> dictates of it approached<lb/>to a coincidence with the dictates of utility:  as to<lb/>the religious sanction one would be apt to think that<lb/>the greater the force of it has been in any<lb/>country the further has the body of it's dictates<lb/>been from coinciding with the dictates of that principle<lb/>just mentioned.  Observe the moral <add>sanction,</add> we find it mending<lb/>in it's direction in proportion as it augments in<lb/>force.  Examine the religious we find the inefficacy<lb/>of it when applied to the purposes of <del>promoting</del><lb/>promoting political good or preventing political<lb/>mischief the standing topic of lamentation even<lb/>among those who have the strongest interest to make <add>in making</add><lb/>the most of its utility.  <del>Feeble</del> Impotent <del>when [employ'd] <add><gap/></add></del> <lb/>to do good it is powerful only to do evil.  It is<lb/>the moral sanction that activates the Catruses, the<lb/><gap/> the Reguluses the Russels and the Sidneys:  is was<lb/>the religious sanction that <del>activated</del> render'd Philip <lb/><note>the</note><lb/><pb/>
<p>of [civil] government.  Whatever may be the cause it<lb/>seems as if <add><del>with respect</del><del></del> in the case of</add> the religious sanction the dependency <add>connection</add> there<lb/>is between the <add>magnitude of it's force and</add> rectitude of it's direction <del>was</del> were<lb/>the reverse of what it is <del>with regard</del> in the case<lb/>  of the moral. As to the moral sanction it seems<lb/>that the greater the force of it is in any community<lb/>the nearer have the <add>body of it's</add> dictates of it approached<lb/>to a coincidence with the dictates of utility:  as to<lb/>the religious sanction one would be apt to think that<lb/>the greater the force of it has been in any<lb/>country the further have the body of it's dictates<lb/>been from coinciding with the dictates of that principle<lb/>just mentioned.  Observe the moral <add>sanction,</add> we find it mending<lb/>in it's direction in proportion as it augments in<lb/>force.  Examine the religious we find the inefficacy<lb/>of it when applied to the purposes of <del>promoting</del><lb/>promoting political good or preventing political<lb/>mischief the standing topic of lamentation even<lb/>among those who have the strongest interest to make <add>in making</add><lb/>the most of its utility.  <del>Feeble</del> Impotent <del>when [employ'd] <add>solicited</add></del> <lb/>to do good it is powerful only to do evil.  It is<lb/>the moral sanction that activates<add>d</add> the Codruses, the<lb/><del><gap/></del> the Reguluses <add>the Russels</add> and the Sidneys:  it was<lb/>the religious sanction that <del>activated</del> <sic>render'd</sic> Philip <lb/><note>the</note></p>




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22

Indirect Legislation

Religion

of [civil] government. Whatever may be the cause it
seems as if with respect in the case of the religious sanction the dependency connection there
is between the magnitude of it's force and rectitude of it's direction was were
the reverse of what it is with regard in the case
of the moral. As to the moral sanction it seems
that the greater the force of it is in any community
the nearer have the body of it's dictates of it approached
to a coincidence with the dictates of utility: as to
the religious sanction one would be apt to think that
the greater the force of it has been in any
country the further have the body of it's dictates
been from coinciding with the dictates of that principle
just mentioned. Observe the moral sanction, we find it mending
in it's direction in proportion as it augments in
force. Examine the religious we find the inefficacy
of it when applied to the purposes of promoting
promoting political good or preventing political
mischief the standing topic of lamentation even
among those who have the strongest interest to make in making
the most of its utility. Feeble Impotent when [employ'd] solicited
to do good it is powerful only to do evil. It is
the moral sanction that activatesd the Codruses, the
the Reguluses the Russels and the Sidneys: it was
the religious sanction that activated render'd Philip
the

















Identifier: | JB/087/025/002"JB/" can not be assigned to a declared number type with value 87.

Date_1

Marginal Summary Numbering

12-13

Box

087

Main Headings

indirect legislation

Folio number

025

Info in main headings field

indirect legislation

Image

002

Titles

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f21 / f22 / f23 / f24

Penner

jeremy bentham

Watermarks

[[watermarks::r williams [britannia with shield motif]]]

Marginals

jeremy bentham

Paper Producer

c. hamilton

Corrections

Paper Produced in Year

Notes public

ID Number

27550

Box Contents

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