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<note>Divesting</note>
<note>Divesting</note>


<add>that</add> whenever two or three <del>were</del> <add>should be</add> gathered together in his<lb/>name, he would be in the midst of the.  Exceptions<lb/>have been made for him by wiser heads: <del>for</del> <add><del>but he</del> because</add> he<lb/>himself thought proper to make none.  No such<lb/>intercourse will Oxford suffer.  Though twice-two<lb/>or three should invite <add>call</add> him, invite him with ever<lb/>so much sincerity and  truth, neither Jesus nor they<lb/>must set foot within those walls.<lb/> I remember very well when five pious<lb/>students were expelled the University: it was for<lb/>having <del>been called</del> acquired the name of methodists:<lb/>it was for meeting in private houses in a private<lb/>manner and talking over the Bible. They were<lb/>
<p><add>that</add> whenever two or three <del>were</del> <add>should be</add> gathered together in his<lb/>name, he would be in the midst of them.  Exceptions<lb/>have been made for him by wiser heads: <del>for</del> <add><del>but he</del> because</add> he<lb/>himself thought proper to make none.  No such<lb/>intercourse will Oxford suffer.  Though twice-two<lb/>or three should invite <add>call</add> him, invite him with ever<lb/>so much sincerity and  truth, neither Jesus nor they<lb/>must set foot within those walls.<lb/> I remember very well when five pious<lb/>students were expelled the University: it was for<lb/>having <del>been call</del> acquired the name of methodists:<lb/>it was for meeting in private houses in a private<lb/>manner and talking over the Bible. They were
 
</p>
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<p>The Catholic is encouraged to be cheerful:<lb/>the Church-of-Scotland-man is expected to be <lb/>sad: the great duty of the Church of England-<lb/>man is to be idle.<lb/></p>
<p>The Catholic is encouraged to be cheerful:<lb/>the Church-of-Scotland-man is expected to be <lb/>sad: the great duty of the Church of-England-<lb/>man is to be idle.<lb/></p>


zealous and devout: they were<lb/>orthodox to the back-bone: <del>defenders</del> <add>champions</add> of the 39 articles<lb/><hi rend="underline"><foreign>a toute outrance</foreign></hi>: too rigid adherents to the absurd<lb/>and inhuman <add>cruel malevolent</add> doctrines of the Church of England.<lb/>It was by an ex-post facto; previous to any<lb/>prohibition: on pretence of a statute which<lb/>prohibited illicit Conventicles without saying<lb/>what they were.  It was without mercy or without<lb/>justice: without opportunity given them to repair <add>atone</add> by<lb/>the future silence of the lips for the involuntary errors<lb/>or merits of the heart.  But they were friendless and<lb/>obnoxious: exposed to the contempt <add>scorn</add> of the gay, as <lb/>well as to the jealousy of the grave.<lb/> <pb/>
<p>zealous and devout: they were<lb/>orthodox to the back-bone: <del>defenders</del> <add>champions</add> of the 39 articles<lb/><hi rend="underline"><foreign>a toute outrance</foreign></hi>: too rigid adherents to the absurd<lb/>and inhuman <add>cruel malevolent</add> doctrines of the Church of England.<lb/>It was by an ex-post facto; previous to any<lb/>prohibition: on pretence of a statute which<lb/>prohibited illicit Conventicles without saying<lb/>what they were.  It was without mercy as without<lb/>justice: without opportunity given them to repair <add>atone</add> by<lb/>the future silence of the lips for the involuntary errors<lb/>or merits of the heart.  But they were friendless and<lb/>obnoxious: exposed to the contempt <add>scorn</add> of the gay, as <lb/>well as to the jealousy of the grave.</p>




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Indirect Legislation

Divesting

that whenever two or three were should be gathered together in his
name, he would be in the midst of them. Exceptions
have been made for him by wiser heads: for but he because he
himself thought proper to make none. No such
intercourse will Oxford suffer. Though twice-two
or three should invite call him, invite him with ever
so much sincerity and truth, neither Jesus nor they
must set foot within those walls.
I remember very well when five pious
students were expelled the University: it was for
having been call acquired the name of methodists:
it was for meeting in private houses in a private
manner and talking over the Bible. They were

The Catholic is encouraged to be cheerful:
the Church-of-Scotland-man is expected to be
sad: the great duty of the Church of-England-
man is to be idle.

zealous and devout: they were
orthodox to the back-bone: defenders champions of the 39 articles
a toute outrance: too rigid adherents to the absurd
and inhuman cruel malevolent doctrines of the Church of England.
It was by an ex-post facto; previous to any
prohibition: on pretence of a statute which
prohibited illicit Conventicles without saying
what they were. It was without mercy as without
justice: without opportunity given them to repair atone by
the future silence of the lips for the involuntary errors
or merits of the heart. But they were friendless and
obnoxious: exposed to the contempt scorn of the gay, as
well as to the jealousy of the grave.
































Identifier: | JB/087/059/001"JB/" can not be assigned to a declared number type with value 87.

Date_1

Marginal Summary Numbering

Box

087

Main Headings

indirect legislation

Folio number

059

Info in main headings field

indirect legislation

Image

001

Titles

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [britannia with shield motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

27584

Box Contents

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