JB/087/061/001: Difference between revisions

Latest revision as of 15:13, 2 December 2020

4

Indirect Legislation

If in truth it were at variance it ought
to be discarded without hesitation because
we have better evidence of the moral effects
of any institution than we can possibly
have of it

There is not a single text for it.

To justify this act to in short to justify
the excluding of people [from amusement as well as
labour] from every occupation pleasurable as
well as profitable laborious useful on a sunday two propositions
must be taken for granted: the one is that amusement
which is innocent every six days [in the week]
changes its nature [regularly] and becomes mischievous
every seventh: the other is, that idleness which all
the rest of the in its very nature is confessedly proverbially
the root of all evil, is at the same time the
support of holiness. But these are propositions
to neither of which I must own do I know how
to

Identifier: \| JB/087/061/001"JB/" can not be assigned to a declared number type with value 87.
Date_1		Marginal Summary Numbering
Box	087	Main Headings	indirect legislation
Folio number	061	Info in main headings field	indirect legislation
Image	001	Titles
Category	text sheet	Number of Pages	4
Recto/Verso	recto	Page Numbering	[[page_numbering::f19[?] / / /]]
Penner	jeremy bentham	Watermarks	[[watermarks::gr [crown motif] [britannia with shield motif]]]
Marginals		Paper Producer
Corrections		Paper Produced in Year
Notes public		ID Number	27586
Box Contents

@@ Line 9: / Line 9: @@
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-<p>It is trite it was it seems it ought<lb/>to be discarded unheard <gap/> because<lb/>we have better evidence of the <gap/> effects<lb/>of any institution than we can possibly<lb/>have of it<lb/></p><p>There is not a single text for it.<lb/></p> <del><gap/></del>To justify this act <del>to</del> in short to justify<lb/>the excluding of people [from amusement as well as<lb/>labour] from every occupation pleasurable as<lb/>well as profitable <add>laborious useful</add> on a sunday two propositions<lb/>must be taken for granted: the one is that amusement<lb/>which is innocent every six days [in the week]<lb/>changes its nature [regularly] and becomes mischievous<lb/>every seventh: the other is, that idleness which <del>all<lb/>the rest of the</del> in its very nature is confessedly <add>proverbially</add><lb/>the root of all evil, is at the same time the<lb/>support of holiness.  But these are propositions<lb/>to neither of which I must own do I know how <lb/><note>to</note><pb/>
+<p>If in truth it were at variance it ought<lb/>to be discarded without hesitation because<lb/>we have better evidence of the moral effects<lb/>of any institution than we can possibly<lb/>have of it<lb/></p><p>There is not a single text for it.<lb/></p> <p><del><gap/></del>To justify this act <del>to</del> in short to justify<lb/>the excluding of people [from amusement as well as<lb/>labour] from every occupation pleasurable as<lb/>well as profitable <add>laborious useful</add> on a sunday two propositions<lb/>must be taken for granted: the one is that amusement<lb/>which is innocent every six days [<del>in the week</del>]<lb/>changes its nature [regularly] and becomes mischievous<lb/>every seventh: the other is, that idleness which <del>all<lb/>the rest of the</del> in its very nature is confessedly <add>proverbially</add><lb/>the root of all evil, is at the same time the<lb/>support of holiness.  But these are propositions<lb/>to neither of which I must own do I know how <lb/><note>to</note></p>
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-{{Metadata:{{PAGENAME}}}}{{In_Progress}}
+{{Metadata:{{PAGENAME}}}}{{Completed}}

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JB/087/061/001: Difference between revisions

Latest revision as of 15:13, 2 December 2020

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