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<note>Knowledge subservient <lb/>either to <lb/>inclination or to <lb/>power — <del>its</del> it<lb/><sic>encreases</sic> the inducements<lb/>or the<lb/>means.<lb/></note> | <note>Knowledge subservient <lb/>either to <lb/>inclination or to <lb/>power — <del>its</del> it<lb/><sic>encreases</sic> the inducements<lb/>or the<lb/>means.<lb/></note> | ||
<p>Knowledge though commonly mentioned apart<lb/>from power, is [in truth] a branch <add>a part at least</add> of power:<lb/>a branch of that power of which the seat is in the <lb/>mind. Before a man can do an act, there are<lb/>two things he must know: the inducements which<lb/>there are for his doing it, and the means <add>he has</add> of doing <lb/>it: knowledge accordingly is either of the inducements <lb/>or of the means: the first he must<lb/>possess in order to possess the inclination: the latter,<lb/>in order to possess the power. It is the latter<lb/>which men commonly <add>most frequently</add> have in view, where<lb/>knowledge is spoken of as the instrument of<lb/> vice.<lb/></p> | <p>Knowledge, though commonly mentioned apart<lb/>from power, is [in truth] a branch <add>a part at least</add> of power:<lb/>a branch of that power of which the seat is in the <lb/>mind. Before a man can do an act, there are<lb/>two things he must know: the inducements which<lb/>there are for his doing it, and the means <add>he has</add> of doing <lb/>it: knowledge accordingly is either of the inducements <lb/>or of the means: the first he must<lb/>possess in order to possess the inclination: the latter,<lb/>in order to possess the power. It is the latter<lb/>which men commonly <add>most frequently</add> have in view, where<lb/>knowledge is spoken of as the instrument of<lb/> vice.<lb/></p> | ||
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<p>[Under this head nothing is to be done: and<lb/>I mention for | <p>[Under this head nothing is to be done: and<lb/>I mention for this purpose only, in order to shew<lb/>that nothing is to be done: lest it should be thought<lb/>that advantages have been passed over which<lb/>might have been laid hold of.]</p>This head is <del>ment</del> set down among the rest<lb/>for the sake of symmetry: and that the reader may <add>lest it should be thought</add><lb/><add>that so large a part of the subject had been passed by unexplored.</add> have the satisfaction of observing that no part of<lb/> <note>the</note><pb/> | ||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
Indirect Legislation
Knowledge § 5
Knowledge subservient
either to
inclination or to
power — its it
encreases the inducements
or the
means.
Knowledge, though commonly mentioned apart
from power, is [in truth] a branch a part at least of power:
a branch of that power of which the seat is in the
mind. Before a man can do an act, there are
two things he must know: the inducements which
there are for his doing it, and the means he has of doing
it: knowledge accordingly is either of the inducements
or of the means: the first he must
possess in order to possess the inclination: the latter,
in order to possess the power. It is the latter
which men commonly most frequently have in view, where
knowledge is spoken of as the instrument of
vice.
[Under this head nothing is to be done: and
I mention for this purpose only, in order to shew
that nothing is to be done: lest it should be thought
that advantages have been passed over which
might have been laid hold of.]
This head is ment set down among the rest
for the sake of symmetry: and that the reader may lest it should be thought
that so large a part of the subject had been passed by unexplored. have the satisfaction of observing that no part of
the
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Identifier: | JB/087/095/001"JB/" can not be assigned to a declared number type with value 87. |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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27620 |
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