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<note>Knowledge</note> | <note>Knowledge</note> | ||
<add>as</add> hath already been observed is not so bad <add>in its consequences</add> as<lb/>robbery, nor even as theft; if it were only that<lb/><del>every</del>a man's confidence in his own prudence<lb/>and sagacity prevents his taking that alarm<lb/><del>in the case</del> at <del> | <add>as</add> hath already been observed is not so bad <add>in its consequences</add> as<lb/>robbery, nor even as theft; if it were only that<lb/><del>every</del> a man's confidence in his own prudence<lb/>and sagacity prevents his taking that alarm<lb/><del>in the case</del> at <del>hearing of</del> an instance of <del>the f</del><lb/>sharping as he does at <del>hearing</del> one of theft. <hi rend="superscript">(a)</hi> | ||
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<head>Note</head><lb/><hi rend="superscript">(a)</hi> <p>I suppose all along the <del> | <head>Note</head><lb/><hi rend="superscript">(a)</hi> <p>I suppose all along the <del>sum lost</del> <add>damage sustained</add> by the offence<lb/>to be the same: for in a certain point of view<lb/>sharping may be the worst: in as much as frequently<lb/>a greater sum may be got possession of in this<lb/>way than can by theft.<lb/></p> <p>For proofs of the superiority of <del><sic>antient</sic></del> modern<lb/>manners over those of classical antiquity, see<lb/><del><add>in</add> Hume's on <add>ess</add> the</del> in Hume's essays, that on the populousness<lb/>of <sic>antient</sic> nations: for proofs of their<lb/>superiority over those of <del>gothic</del> <add>the gothic</add> ages see Voltaire's<lb/>general history, Hume's history of England, Robertson's<lb/>Introduction to his history of Ch. 5 <note>Qu</note> and<lb/>Barrington's observations on the <add>English</add> statutes: and for <add>as</add><lb/>both purposes <add>to both points</add> see the Chevalier de Chastellux's<lb/>Essai sur la felicité publique, which has been<lb/>translated into English<lb/></p><pb/> | ||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
8
Indirect Legislation
Knowledge
as hath already been observed is not so bad in its consequences as
robbery, nor even as theft; if it were only that
every a man's confidence in his own prudence
and sagacity prevents his taking that alarm
in the case at hearing of an instance of the f
sharping as he does at hearing one of theft. (a)
Note
(a)
I suppose all along the sum lost damage sustained by the offence
to be the same: for in a certain point of view
sharping may be the worst: in as much as frequently
a greater sum may be got possession of in this
way than can by theft.
For proofs of the superiority of antient modern
manners over those of classical antiquity, see
in Hume's on ess the in Hume's essays, that on the populousness
of antient nations: for proofs of their
superiority over those of gothic the gothic ages see Voltaire's
general history, Hume's history of England, Robertson's
Introduction to his history of Ch. 5 Qu and
Barrington's observations on the English statutes: and for as
both purposes to both points see the Chevalier de Chastellux's
Essai sur la felicité publique, which has been
translated into English
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Identifier: | JB/087/096/004"JB/" can not be assigned to a declared number type with value 87. |
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indirect legislation |
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096 |
indirect legislation |
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text sheet |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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27621 |
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