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<note>Notes<lb/>Imagination<lb/>Dead March <lb/>in Saul<lb/></note> | <note>Notes<lb/>Imagination<lb/>Dead March <lb/>in Saul<lb/></note> | ||
<p>Handel's once celebrated march, the dead march <add>as it is called</add> in<lb/><add>the Oratorio of</add> Saul would suit admirably with a procession of this<lb/>sort <add>kind</add>. Its simple and melancholy majesty would<lb/>be more in | <p>Handel's once celebrated march, the dead march <add>as it is called</add> in<lb/><add>the Oratorio of</add> Saul would suit admirably with a procession of this<lb/>sort <add>kind</add>. Its simple and melancholy majesty would<lb/>be more in unison with <add>better adapted to</add> the feelings of the <del>common</del><lb/>people at large than the more refined compositions<lb/>of modern artists.<lb/></p> | ||
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<note>Poetry</note> | <note>Poetry</note> | ||
<p>The punishment for parricides for example<lb/><del>being</del> furnished matter for the pen of Juvenal.<lb/> Cujus supplicio non debuit una parari<lb/>Simia, non serpens unus, non culeus unus.<lb/>This was exemplary <del>enough</del>, but without being at<lb/>all characteristic.<lb/></p><p>So the punishment for adultery<lb/></p><!-- a blank space is left here --> | <p>The punishment for parricides for example<lb/><del>being</del> furnished matter for the pen of Juvenal.<lb/> <foreign>Cujus supplicio non debuit una parari<lb/>Simia, non serpens unus, non culeus unus.</foreign><lb/>This was exemplary <del>enough</del>, but without being at<lb/>all characteristic.<lb/></p><p>So the punishment for adultery<lb/></p><!-- a blank space is left here --> | ||
<p>Attracis pedibus, patente portâ<lb/>Percurrunt raphani, mugilesque<lb/>And again<lb/>Quoidem moechos & mugilis intrat<lb/>The antients seem to have been no happier in the<lb/>choice of their punishments than we. I can see nothing <lb/>of design in either of these punishments; no<del>th</del><lb/>more than that of boiling to death for poisoning, which<lb/>was once in force or the burning of women for coining<lb/>which is still in force in England. Caprice seems<lb/>to have <gap/> all these punishments: caprice in<lb/>consultation with indecency the second.<lb/><note>In none of these cases can <lb/>I find any natural connection <lb/>between the punishment & <lb/>the offence<lb/></note></p> | <p><foreign>Attracis pedibus, patente portâ<lb/>Percurrunt raphani, mugilesque</foreign><lb/>And again<lb/><foreign>Quoidem moechos & mugilis intrat</foreign><lb/>The <sic>antients</sic> seem to have been no happier in the<lb/>choice of their punishments than we. I can see nothing <lb/>of design in either of these punishments; no <del>th</del><lb/>more than that of boiling to death for poisoning, which<lb/>was once in force or the burning of women for coining<lb/>which is still in force in England. Caprice seems<lb/>to have <gap/> all these punishments: caprice in<lb/>consultation with indecency the second.<lb/><note>In none of these cases can <lb/>I find any natural connection <lb/>between the punishment & <lb/>the offence<lb/></note></p> | ||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} |
1
Indirect
Notes
Imagination
Dead March
in Saul
Handel's once celebrated march, the dead march as it is called in
the Oratorio of Saul would suit admirably with a procession of this
sort kind. Its simple and melancholy majesty would
be more in unison with better adapted to the feelings of the common
people at large than the more refined compositions
of modern artists.
Poetry
The punishment for parricides for example
being furnished matter for the pen of Juvenal.
Cujus supplicio non debuit una parari
Simia, non serpens unus, non culeus unus.
This was exemplary enough, but without being at
all characteristic.
So the punishment for adultery
Attracis pedibus, patente portâ
Percurrunt raphani, mugilesque
And again
Quoidem moechos & mugilis intrat
The antients seem to have been no happier in the
choice of their punishments than we. I can see nothing
of design in either of these punishments; no th
more than that of boiling to death for poisoning, which
was once in force or the burning of women for coining
which is still in force in England. Caprice seems
to have all these punishments: caprice in
consultation with indecency the second.
In none of these cases can
I find any natural connection
between the punishment &
the offence
Identifier: | JB/087/139/001"JB/" can not be assigned to a declared number type with value 87. |
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not numbered |
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087 |
indirect legislation |
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139 |
indirect |
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001 |
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text sheet |
4 |
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recto |
f1 / f2 / f3 / f4 |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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27664 |
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