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<p><head>Discolourment and Disfigurement</head></p> | |||
' | <note>Good will diminished <lb/> | ||
by physical distrust</note><lb/> | |||
<p>It is only by reference to his moral conduct<lb/> | |||
that <add>a mode of</add> deformation by which <del>he</del> <add>a man</add> is not rendered<lb/> | |||
an object of disgust can render him an object<lb/> | |||
of contempt. <del>By <add>being rendered an object of</add> contempt there</del> By means of<lb/> | |||
contempt a man is exposed <del>in the manner that</del> <add>as</add><lb/> | |||
has been mentioned, to lose a certain portion of<lb/> | |||
the good-will of those about him: by which he is<lb/> | |||
exposed to a chance of losing all manner of<lb/> | |||
pleasures and suffering all manner of pains.<lb/> | |||
But by disgust <add>on a physical account</add> the same effect is produced<lb/> | |||
in a certain degree. That this should be the<lb/> | |||
case is much to be lamented: but that it is<lb/> | |||
the case is undeniable. [Upon the pleasing<lb/> | |||
or unpleasing idea that is entertained of a man's<lb/> | |||
person deprived, in a great measure the good will<lb/> | |||
of them he has to do with. Every incident therefore<lb/> | |||
that renders his person less agreeable has<lb/> | |||
a tendency to deprive him of a certain portion<lb/> | |||
of this good-will.] If any one should be disposed <lb/> | |||
to deny this, let him tell us why else he<lb/> | |||
would look upon it as a misfortune, the pain<lb/> | |||
of the wounds out of the question, to have his<lb/> | |||
nose slit, his ears cut off, or his face covered<lb/> | |||
over with scars.</p> | |||
<p><del>Tis on this definition of persons of the opposite<lb/> | |||
sex that for obvious reasons</del></p> | |||
<p>Sex is not necessarily concerned in this: as a<lb/> | |||
proof</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
Discolourment and Disfigurement
Good will diminished
by physical distrust
It is only by reference to his moral conduct
that a mode of deformation by which he a man is not rendered
an object of disgust can render him an object
of contempt. By being rendered an object of contempt there By means of
contempt a man is exposed in the manner that as
has been mentioned, to lose a certain portion of
the good-will of those about him: by which he is
exposed to a chance of losing all manner of
pleasures and suffering all manner of pains.
But by disgust on a physical account the same effect is produced
in a certain degree. That this should be the
case is much to be lamented: but that it is
the case is undeniable. [Upon the pleasing
or unpleasing idea that is entertained of a man's
person deprived, in a great measure the good will
of them he has to do with. Every incident therefore
that renders his person less agreeable has
a tendency to deprive him of a certain portion
of this good-will.] If any one should be disposed
to deny this, let him tell us why else he
would look upon it as a misfortune, the pain
of the wounds out of the question, to have his
nose slit, his ears cut off, or his face covered
over with scars.
Tis on this definition of persons of the opposite
sex that for obvious reasons
Sex is not necessarily concerned in this: as a
proof
Identifier: | JB/159/154/002"JB/" can not be assigned to a declared number type with value 159. |
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not numbered |
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159 |
punishment |
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154 |
discolourment and disfigurement |
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002 |
by stigmatization / by peculiarity of dress |
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text sheet |
4 |
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recto |
f5 / f6 / f7 / f8 |
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jeremy bentham |
[[watermarks::l v g propatria [britannia motif]]] |
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caroline vernon |
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53977 |
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